Love
Doctrine #46: Morals vs. Ethics
Doctrine #46
Doctrine #46 Read
A man bought a vehicle from a ministry at his church. The car was sold "as is" and the transmission broke within two months of the purchase. The cost of the repair was as much as the vehicle itself. This man was informed by various church members to contact the director of the cars ministry before fixing the problem at another automotive shop. He decided to contact the ministry to see if they could help him in any way and the director of the ministry agreed to meet him. The director of the cars ministry informed the man that the vehicle was sold "as is" and there was nothing the ministry could do to help him. The director simply said, "This is the world of used cars. Sometimes you get a car that lasts for years and years. Sometimes you get a car that last two months. That's the way this business works."
The man doesn't have a leg to stand on in terms of how the used car business works. If something is listed "as is" the car dealership is always off the hook in terms of their responsibility for fixing the vehicle.
Ought a cars ministry handle things better than a used car dealership?
Overview
Morals are a set of principles and laws that result in profitability in the long term regardless of culture. Ethics are a set of principles and laws that are accepted as correct by a specific culture at a specific time in history.
Discussion Question
Do you believe you are more focused on what is moral or what is ethical?
Scripture
Exodus 5:1-23
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1And afterward Moses and Aaron came, and said unto Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
2And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.
3And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword.
4And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens.
5And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.
6And the same day Pharaoh commanded the taskmasters of the people, and their officers, saying, 7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the number of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish aught thereof: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let heavier work be laid upon the men, that they may labor therein; and let them not regard lying words.
10And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
11Go yourselves, get you straw where ye can find it: for nought of your work shall be diminished.
12So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.
13And the taskmasters were urgent saying, Fulfil your works, your daily tasks, as when there was straw.
14And the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and to-day, in making brick as heretofore?
15Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and sacrifice to Jehovah.
18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks.
19And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, your daily tasks.
20And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: 21and they said unto them, Jehovah look upon you, and judge: because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
22And Moses returned unto Jehovah, and said, Lord, wherefore hast thou dealt ill with this people? why is it that thou hast sent me?
23For since I came to Pharaoh to speak in thy name, he hath dealt ill with this people; neither hast thou delivered thy people at all.
1And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
2And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
3And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
4And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
6And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
10And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
11Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
12So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
13And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
14And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
15Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
19And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
20And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
21And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
22And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
23For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verse 1
Moses and Aaron requested of Pharaoh to let Israel go to the wilderness to hold a feast. There was nothing right or wrong about this request. It was just a request.
Commentary · verse 2
Pharaoh stated his will. There was nothing right or wrong about Pharaoh's response. It was just a response.
Commentary · verses 3-7
This action was wrong for Pharaoh to do. Pharaoh took a value from the Israelites because Aaron asked him to consider letting the people go. Pharaoh thought he equaled out Justice. Actually, Aaron did nothing wrong. All Aaron did was ask a question. At this point, Pharaoh was on the negative side of Justice because he was the only one who took a value. Pharaoh owed, but he thought things were even.
Commentary · verses 8-11
Pharaoh added to their work. The Israelites were now forced to gather their own straw without letting this decrease the amount of work they accomplished.
Commentary · verses 12-14
Not only was there added work but the Israelites were beaten when the amount of work they completed was less than this new, higher level.
Commentary · verse 15
Causality: "Why did you do this injustice?" Everyone knew what Pharaoh did was unjust.
Commentary · verses 16-17
Wrong Conclusion: "You must be idle to have made that request." Pharaoh projected a wrong reason onto God's people which led to the Israelites being abused more.
Commentary · verses 18-21
The Israelites believed Moses was wrong and stated they wanted God to judge him because they looked bad to the king. Their focus was not on God (spiritual/moral), it was on Pharaoh (physical/ethical). Moses was in the right even though he was not in the majority.
Commentary · verse 22
Moses had doubt (because he was in the minority) and asked God again why He had sent him.
Commentary · verse 23
Moses looked short term and told God He did not deliver them. Remember, God already laid out the whole plan. The people wanted the benefit immediately. However, the way God's plans work in our lives is by us having to go from bad to good through worse...God always leads us in a way that first kills our flesh.
Daniel 6:1-10
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; 2and over them three presidents, of whom Daniel was one; that these satraps might give account unto them, and that the king should have no damage.
3Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.
4Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him.
5Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
6Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever.
7All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
8Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
9Wherefore king Darius signed the writing and the interdict.
10And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem); and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
1It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
2And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
3Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
4Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
5Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
6Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
7All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
8Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
9Wherefore king Darius signed the writing and the decree.
10Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Commentary
Daniel's praying was moral and unethical. Daniel knew that the writing was signed, and after that he went into his house to pray. The king threw him in the lion's den. God was able to move for Daniel and against the people who created this law because they were thrown in the lion's den.
Swokowski Bible Commentary on this passage
Commentary · verse 1
At the beginning of the Book of Esther, Mordecai was the cousin of Esther and taken captive with Jehoiachin, king of Judah, by Nebuchadnezzar. This was eleven years before the final captivity of Judah and the destruction of Jerusalem. Mordecai was second in Ahasuerus' kingdom, while Daniel was second under Nebuchadnezzar. In the previous chapter, it looked as if Daniel had lost his position under Belshazzar. In Daniel 9, we will see Darius the Mede is the son of Ahasuerus...and Esther!
Commentary · verse 2
Daniel was the ruler of Darius' satraps (princes). Darius was administrating.
Commentary · verse 3
Daniel was preferred because of the excellent spirit in him (5:12), so much that Darius thought to put Daniel over the "whole realm." Esther was the mother of Darius and Darius was a believer. If you want the explanation, click the "Esther" link.
Commentary · verses 4-5
The other presidents and princes were jealous of Daniel. Daniel was attacked because of his faith in God. This was the only thing they knew to, or could, use against him.
Commentary · verses 6-7
Daniel did not agree to this. It said "all" of them agreed in verse 7, the presidents lied.
Commentary · verses 8-9
Darius trusted them and took their advice. In Esther 3:9-11, we saw Darius' father blindly trusted Haman in the same way as what was recorded here.
Commentary · verse 10
Daniel intentionally violated the law of the Medes and Persians.
Exodus 20:1-17
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1And God spake all these words, saying, 2I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.
3Thou shalt have no other gods before me.
4Thou shalt not make unto thee a graven image, nor any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5thou shalt not bow down thyself unto them, nor serve them; for I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate me, 6and showing lovingkindness unto thousands of them that love me and keep my commandments.
7Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain.
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labor, and do all thy work; 10but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: 11for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
12Honor thy father and thy mother, that thy days may be long in the land which Jehovah thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbor.
17Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.
1And God spake all these words, saying,
2I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
3Thou shalt have no other gods before me.
4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6And shewing mercy unto thousands of them that love me, and keep my commandments.
7Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
12Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbour.
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
Commentary
The Ten Commandments are moral. They result in value or avoidance of punishment from God during any time period. Even though we do not live under the Law, it is still written on our hearts. Think about it, is it moral to kill, commit adultery, steal, or lie?
Swokowski Bible Commentary on this passage
Commentary · verses 1-26
Exodus chapters 20-23 documented the third part of a covenant: God "sharing" the Law. The fourth part of a covenant was "death."
Commentary · verses 1-3
Verses 1-3: the First Commandment.
Commentary · verses 2-17
Verses 2-17: the Ten Commandments.
Commentary · verses 4-6
Verses 4-6: the Second Commandment.
Commentary · verse 7
Verse 7: the Third Commandment.
Commentary · verses 8-11
Verses 8-11: the Fourth Commandment.
Commentary · verse 11
There were a lot of don't-s. The first three commandments focused on God and the individual. In verse 10, the word "gates" was the Hebrew word "sha `ar" (Strong's #8179) which came from the root word "sha `ar" (Strong's #8176) which meant "to think." Proverbs 23:7 used this word for "thinketh" in: "For as he thinketh within himself, so is he..." The point was that no one from the believer's house could do what the believer thought on the Sabbath. Everyone associated with the believer could only do what the Law told him to do on the Sabbath. There were no loopholes for the believer to be a first cause on the Sabbath. God, via the Law, was the first cause on the Sabbath.
Commentary · verse 12
Verse 12: the Fifth Commandment.
Verse 12 recorded the only commandment that was a principle and gave a value. This commandment focused on the individual and specific people: mother and father. It did not tell people HOW to honor their father and mother because every father and mother is honored in a way unique to them. A principle presents an objective (WHAT) with a benefit (WHY), however, it does not state specifically HOW to achieve the objective. That was left to the uniqueness of the individual.
The rest of the commandments were laws. A law states a what/how not to do and threatens a penalty (WHY). You do not gain anything by following a law. A law treats everyone the same; it denies uniqueness. The purpose of laws are to prevent chaos and destructive behavior, which was what the righteous in the Book of Genesis constantly encountered.
Commentary · verse 13
Verse 13: the Sixth Commandment.
Commentary · verse 14
Verse 14: the Seventh Commandment.
James 2:11 referenced the previous two verses.
Commentary · verse 15
Verse 15: the Eighth Commandment.
Commentary · verse 16
Verse 16: the Ninth Commandment.
Commentary · verse 17
Verse 17: the Tenth Commandment.
The last six commandments dealt with relationship and community.
Leviticus 19:19
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
19Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed: neither shall there come upon thee a garment of two kinds of stuff mingled together.
19Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
Commentary
The Law was also made up of ethics. This verse was only true for the time of the Law. We saw in Doctrine #38: Sin that Moses, Abram, Moses' dad, Judah, and Jacob violated the Law before it was the Law. Towards the end of these sixty Doctrines, we will see why God made certain requirements of people that were ethical and certain that were moral. For now, notice that most of the confusion people have with obeying God has to do with not understanding what is/was ethical and what is moral.
Swokowski Bible Commentary on this passage
Commentary · verses 1-37
This chapter covered a repetition of diverse laws.
Commentary · verse 19
Cross-breeding, cross-planting, and blends of fabrics were forbidden. This was a classic verse for people to use to show that we are clearly not under the Law today.
1 Corinthians 8:1-13
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.
2If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know; 3but if any man loveth God, the same is known by him.
4Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
5For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; 6yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
7Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
8But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
9But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
10For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
12And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
13Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
1Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
3But if any man love God, the same is known of him.
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
5For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
6But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Commentary
Under the Law, eating meat sacrificed to idols was unethical and against God's Law. The WHAT was wrong regardless of the HOW/WHY. Now, eating meat sacrificed to idols is not, in and of itself, immoral or unethical. The HOW/WHY determines the morality. Saying that we all have knowledge is another way of saying that we all know ethics. Ethics are a WHAT. How did Jesus distinguish between morals and ethics?
Swokowski Bible Commentary on this passage
Commentary · verse 1
The next topic the church in Corinth wrote about that Paul wanted to address was "things sacrificed to idols."
Doctrine: Knowledge caused pride. The devil had knowledge, which led to pride. The devil does not have understanding or wisdom, both of which creates.
Love builds up. Love creates and is profitable. Paul's answer to this question was complex and covered three chapters. Paul's ultimate answer to this issue was stated in this first verse of the first of these three chapters: Love edifieth. The guiding principle behind the answer to this question was love. However, people erred because they thought the answer was knowledge. Remember, Paul spent the first three chapters of this letter with an introduction that proved man's wisdom was foolishness when it came to spiritual issues. Again, Paul created that context in order to frame his answer to this question...
Commentary · verse 2
Doctrine: If any man thinks he knows anything so well he cannot be taught anything new, then he is proving he does not know everything. We will never know everything and we ought to always be willing and able to consider we could be wrong. That is humility.
Commentary · verse 3
Those who love God are known to be humble. Again, Paul contrasted knowledge and love, and love was the better option.
Commentary · verses 4-6
Paul began with basic facts: Idols are but images, they are not God. There is only one God.
Commentary · verse 7
Paul presented two possible reasons why people eat food sacrificed to an idol:
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Some people do not realize there is only one God.
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Some believers have a weak conscience and are defiled by idols.
Commentary · verse 8
Eating food that is offered to idols is the WHAT, and the WHAT does not matter. What matters is WHY the food is eaten. Is it because the person is worshipping that idol? Is it because the person is hungry and needs nourishment? Paul essentially stated there were conditions that would allow a believer to eat food sacrificed to idols without it being a sin.
Commentary · verse 9
However, Paul referenced a topic he shared in Chapter 5: do not let your actions be a stumblingblock to those believers who were weaker in the faith. Paul showed that there was a condition that ought to prevent a believer from eating food sacrificed to idols: if eating food offered to idols caused a believer who was weak in the faith to stumble. Paul then gave the HOW and WHY...
Commentary · verse 10
If someone weak of conscience sees you eating meat offered to idols, they might eat it too and in their conscience become defiled.
Commentary · verse 11
Notice, Paul gave an example of how knowledge led to unprofitability. This knowledge that you can eat food sacrificed to idols may cause that weak one to perish.
Commentary · verse 12
Doctrine: When we sin against the weak and wound their weak conscience, we sin against Christ. Causing a brother to stumble is a sin.
Commentary · verse 13
Theme of Chapter 8: Paul began his answer for whether believers ought to eat food sacrificed to idols. Paul stated love, not knowledge, ought to guide the believer's actions. Paul explained that the WHAT (eating food sacrificed to idols) was not wrong, it was the HOW and WHY supporting this WHAT. Paul gave an example where knowing that it was possible to eat food sacrificed to idols could result in sinning against a believer who was weaker in the faith, which ultimately could lead to sinning against Christ. Paul referred to the context he presented in Chapter 5 concerning being a stumblingblock to support this Doctrine. Then Paul turned the focus on himself and his own liberty...
1And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, 2and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.
3(For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; 4and when they come from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)
5And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?
6And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.
7But in vain do they worship me, Teaching as their doctrines the precepts of men.
8Ye leave the commandment of God, and hold fast the tradition of men.
9And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
10For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: 11but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God; 12ye no longer suffer him to do aught for his father or his mother; 13making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
14And he called to him the multitude again, and said unto them, Hear me all of you, and understand: 15there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Commentary
The Pharisees stated Jesus was unethical. Jesus showed He was moral and they were immoral because they were ethical; they followed a man-made tradition that they even invented a name for: Corban. This tradition appeared to be godly ("given to God") but was actually selfish and violated the only one of the Ten Commandments that was a principle. Jesus called them hypocrites because their SAY didn't line up with their DO. Jesus further explained the difference with an example. Jesus stated that eating the food, in and of itself, was an effect, a WHAT and therefore didn't make you immoral. It was your causes (HOW/WHY) behind the effects that come out of you that determine if you are sinning. The difference between morals and ethics was what caused Jesus to be crucified. The Pharisees crucified Jesus because He was unethical, yet the Pharisees tried to convince themselves Jesus was immoral, just like Pharaoh with Moses. Jesus stated the Pharisees' ethics made the Word of God of none effect. They focused on what man saw as right instead of what God sees as Right, and then tried to convince themselves they were focused on God when they were really justifying themselves. The outside of a person may appear to be close to God (WHAT) but, if they are like the Pharisees, their hearts (HOW/WHY) are far from God.
Swokowski Bible Commentary on this passage
Commentary · verses 1-5
The scribes and Pharisees asked Jesus why His Disciples did not walk according to the "tradition of the elders." Notice, the scribes and Pharisees initiated this exchange.
Commentary · verses 6-7
Jesus referenced Isaiah 29:13 and called the scribes and Pharisees hypocrites: their SAY (lips) did not correspond with their DO (heart). Jesus said that people who teach man-made doctrine worship God in vain.
Commentary · verse 8
They put aside God's commandments and held the tradition of men in its place.
Commentary · verse 9
They were rejecting God so they could keep their own tradition. Jesus gave a specific example...
Commentary · verses 10-13
Man-made tradition in place of God's Word makes the Word of God void (to deprive of force and authority, vain, unprofitable). These people even had a name for their man-made doctrine in this area: "Corban".
Commentary · verses 14-23
What comes out of man is what defiles him and it comes out through his heart. The heart does not lie. What is planted in (comes through) the heart will result in an effect through Justice, which includes judgment. The cause of our wickedness does not come from outside ourselves, it comes from within ourselves.
Colossians 2:1-23
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; 2that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ, 3in whom are all the treasures of wisdom and knowledge hidden.
4This I say, that no one may delude you with persuasiveness of speech.
5For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
6As therefore ye received Christ Jesus the Lord, so walk in him, 7rooted and builded up in him, and established in your faith, even as ye were taught, abounding in thanksgiving.
8Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: 9for in him dwelleth all the fulness of the Godhead bodily, 10and in him ye are made full, who is the head of all principality and power: 11in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; 12having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.
13And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses; 14having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross; 15having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
16Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: 17which are a shadow of the things to come; but the body is Christ’s.
18Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind, 19and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.
20If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, 21Handle not, nor taste, nor touch 22(all which things are to perish with the using), after the precepts and doctrines of men?
23Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
1For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3In whom are hid all the treasures of wisdom and knowledge.
4And this I say, lest any man should beguile you with enticing words.
5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
6As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9For in him dwelleth all the fulness of the Godhead bodily.
10And ye are complete in him, which is the head of all principality and power:
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17Which are a shadow of things to come; but the body is of Christ.
18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Commentary
Paul also focused on eating to show the difference between ethics and morality: between a man-made tradition and God's Doctrine. Also, Paul talked about circumcision and how circumcision was not something that was physical, but spiritual instead. Again, a physical act that could appear to be "godly" was not profitable because the causes weren't focused on God. The hands of men do not determine your morality; God determines if you are moral.
Swokowski Bible Commentary on this passage
Commentary · verses 1-3
In Christ is hidden all the treasures of wisdom and knowledge.
Commentary · verse 4
Those who "delude" with "persuasiveness of speech" are deceivers: they speak a right WHAT with a wrong or no HOW/WHY. This was something that would hinder our growth: listening to deceivers.
Commentary · verse 5
Joy and being absent in the flesh, yet present in the Spirit were themes from the Book of Philippians.
Commentary · verses 6-7
Paul encouraged the Colossians to make progress (walk/grow) in Christ, not only just receiving Him.
Commentary · verse 8
This time Paul was more specific about the thing that would hinder day-to-day growth in the Christian walk: men who may spoil you through the traditions of men from the world and not after Christ. Traditions of men is a specific topic of deception.
Commentary · verses 9-10
Believers are complete in Christ, who is the head of all principality and power. Christ is the "head" of all that is spiritual.
Commentary · verses 11-12
Doctrine: Water baptism symbolized our death and burial with Christ.
Commentary · verses 13-14
Our sins have been nailed to the cross!
Commentary · verse 15
Doctrine: Christ openly triumphed over principalities and powers by His work on the cross.
Commentary · verses 16-17
Again, Paul specifically mentioned not letting people deceive believers by having believers focus on the Law.
Commentary · verses 18-19
Verse 18 warned against being vain in our own mind, while verse 19 sounded like it came from the Book of Ephesians, even to the point of following the "1-2-3" model:
-
The individual focuses on Christ.
-
Individuals exchange with those they are knit together.
-
The body as a whole increases.
Commentary · verses 20-22
This was the only question in this letter: If we are dead with Christ (living by grace) then why would we be subject to ordinances (laws) which are the commandments of men? It was rhetorical...
Commentary · verse 23
Theme of Chapter 2: Avoiding deceivers, especially those who try to put believers back under the Law, helps us avoid our growth being hindered in our day-to-day Christian walk. Again, Paul referenced several concepts from letters he had written to others around this same time. Paul had a consistent message.
Romans 16:17-18
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
17Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.
18For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Commentary
Again, Paul stated that people following ethics can cause division with those following morals. We learned that smooth and fair speech is a Right WHAT, but it can cause division if it does not have a Right HOW/WHY. The innocent believe that those whose speech is fluent must have the same heart as well, because smooth and fair speech can be misinterpreted as maturity. How many preachers focus more on entertaining stories within their teaching rather than the Doctrine itself?
Swokowski Bible Commentary on this passage
Commentary · verses 1-27
This last chapter was Paul greeting specific people within the Roman church.
Commentary · verses 14-17
Doctrine: "Mark" and "turn away" from those that cause divisions and occasions of stumbling that contradict the Apostles' Doctrine.
Commentary · verse 18
Those who should be marked served themselves at the expense of others. They were also deceivers by their smooth and fair speech.
1 Timothy 6:1-5
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
2And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.
3If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, 5wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
1Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
Commentary
Paul stated to Timothy that morality leads to godliness. Ethics leads to thinking morality can be used to profit yourself monetarily, like Jesus said the Pharisees did with Corban. Have you ever heard anyone talking about "prosperity gospel"? Well, you can gain value and spend it now on physical things because God is Just, but if that's what you believe then you think as a man and your mind is corrupted. Corrupt people do not have the mind of Christ.
Swokowski Bible Commentary on this passage
Commentary · verse 1
Servants should count their masters worthy of honor. The best modern day application is to think of employee and employer.
Commentary · verse 2
Servants of believing masters should be more inclined to serve because they will have a share in the master's honor.
Commentary · verses 3-5
Verses 3-5 described false teachers. Notice, their doctrine was according to unsound words. Sound words were words that mean what they appeared to mean, words that had a right definition. Ultimately, false teachers were focused on physical gain (WHAT) and attempted to pervert godliness to attain their goal (HOW/WHY). These people were deceivers because they appeared to have a right WHAT, but they were actually using a wrong HOW/WHY.
2 Timothy 4:1-4
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: 2preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.
3For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4and will turn away their ears from the truth, and turn aside unto fables.
1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
Commentary
Ethics are deception. People feel empowered to justify ethics as right in the short term to the point they will be comparative to support their man-made belief. If you have itching ears you are comparative with the Doctrine that you hear and you will only hear those teachings that fill your own lusts. Ethics are based on the time we live in, and men desire to control people through what is ethical. Think of two kids playing a game outside and making up rules as they play so that they will win.
Swokowski Bible Commentary on this passage
Commentary · verse 1
Paul's charge to Timothy…
Commentary · verse 2
Preach the Word, be urgent in and out of season (in all seasons of life). Reprove, rebuke, exhort…with all longsuffering (patience) and teaching (Doctrine). Paul's summary focused on Doctrine...
Commentary · verses 3-4
People will not endure the sound Doctrine: God's Doctrine. They will instead only hear doctrine from men according to what their flesh wants to hear: doctrine that appears correct (right WHAT) but is contradictory because it has a wrong HOW/WHY.
1 Timothy 1:1-8
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope; 2unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
3As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine, 4neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.
5But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned: 6from which things some having swerved have turned aside unto vain talking; 7desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.
8But we know that the law is good, if a man use it lawfully,
1Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6From which some having swerved have turned aside unto vain jangling;
7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
8But we know that the law is good, if a man use it lawfully;
Commentary
The Holy Spirit said specifically that during the end times people will justify ethics based on man-made fables in place of God's moral Doctrine. Do we see this now? Do you think that people in church would be more offended by someone smoking or by someone being taught man-made tradition?
Swokowski Bible Commentary on this passage
Commentary · verses 1-2
Paul wrote a letter to Timothy. Paul referred to Timothy as his "true child in faith." Paul was Timothy's spiritual father.
Commentary · verses 3-4
Timothy was in Ephesus. Paul commanded that doctrine other than Godly edifying in faith would not be taught.
Commentary · verses 5-7
The people desiring to be teachers of the Law did not understand their words: they had no WHY.
Commentary · verse 8
The Law is good if man uses it lawfully: a right HOW. So far, Paul explained how these false teachers had a wrong or no HOW/WHY: they were deceivers.
1But speak thou the things which befit the sound doctrine: 2that aged men be temperate, grave, sober-minded, sound in faith, in love, in patience: 3that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; 4that they may train the young women to love their husbands, to love their children, 5to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed: 6the younger men likewise exhort to be sober-minded: 7in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity, 8sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
9Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying; 10not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
11For the grace of God hath appeared, bringing salvation to all men, 12instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; 13looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ; 14who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
1But speak thou the things which become sound doctrine:
2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
4That they may teach the young women to be sober, to love their husbands, to love their children,
5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
6Young men likewise exhort to be sober minded.
7In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Commentary
Notice, the ethics vs. morals perspective was the purpose of this passage that gave the definition of grace. Sound Doctrine is moral, regardless of the time. It is always moral to allow God to instruct us, to teach us, to give us wisdom and understanding. HOW He has done it in the past and HOW He will lead us in the future is something that we will discuss in later Doctrines.
Swokowski Bible Commentary on this passage
Commentary · verse 1
This was the opposite of being reprobate. Speak things (WHAT) that fit with (right HOW) sound Doctrine (God's Doctrine)...WHY?
Commentary · verses 2-5
The reason WHY we ought to speak things befitting sound Doctrine was so that we got these effects from aged men and aged women...
Commentary · verse 6
...as well as from young men. Titus speaking sound Doctrine would result in the aged men, aged women, and young men representing righteous behavior, which would help keep the church in order.
Commentary · verse 7
In this verse "ensample" meant "having a sample of the original; all tests prove it is the same as original, not a copy." Verse 7 stated that Titus ought to have the original right causes within himself, which would be the Holy Spirit, who is God. If we have God in us via the Holy Spirit, and we choose to let Him influence our actions, then our Doctrine will be uncorrupted...
Commentary · verse 8
...our speech not only cannot be condemned, but those who speak contrary to us will be ashamed because they will not be able to speak evil of us. These were effects of allowing God to direct our actions via the Holy Spirit. These were effects of grace: the divine influence upon the heart, and its reflection in the life.
Commentary · verses 9-10
Exhort servants to be obedient to their masters so that they can adorn (show, embellish) the Doctrine of God, our Saviour in all things. Again, "gainsaying" referred to appearing to have the right WHAT but actually supporting it with a wrong HOW/WHY. From the beginning of this chapter, Paul had given the Righteous effects of being an "ensample", of having God within us via the Holy Spirit and allowing Him to direct our actions. Next, Paul blatantly explained the cause (right HOW/WHY) of these Righteous effects...
Commentary · verse 11
…because the grace of God that brings Salvation has appeared to all men, the atonement of Salvation is not limited but is available to all. Paul stated the cause (right HOW/WHY) of this was grace, however Paul was not finished explaining grace...
Commentary · verse 12
Doctrine: Grace (God's influence upon the heart, and its reflection in the life) teaches/instructs us (WHY/HOW) to do the following right WHAT's: deny ungodliness and worldly lusts, to live soberly, righteously, and godly.
Commentary · verses 13-14
Doctrine: Christ gave Himself for us so that He could redeem us from all iniquity and purify unto Himself a peculiar (His own) people that are zealous (eagerly desiring a thing) of good works. Christ's death and resurrection (and going away) provided the ability for us to have grace via the Holy Spirit, and Salvation is attained by this grace.
Ephesians 4:11-16
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
11And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: 13till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: 14that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Commentary
Paul's meaning of life verse covered man-made ethics causing us to be tossed to and fro, while God's moral Doctrine resulted in eternal profitability and growth for the Bride.
Swokowski Bible Commentary on this passage
Commentary · verse 11
The Church is given the following gifts via the Holy Spirit:
- apostles,
- prophets,
- evangelists,
- pastors, and
- teachers.
Remember, Paul stated the Church was built on the foundation of the apostles and the prophets, which were the first two gifts that Paul mentioned. These five gifts, often referred to as the Five Fold Ministry, were the Positional Spiritual Gifts. Different from the Motivational Spiritual Gifts (Romans 12) and the Manifestational Spiritual Gifts (1 Corinthians 12). Everyone has specific motivational gifts they are in control of and can even use to destruction. These gifts never change for the individual because they are the Being (Mind/Soul) of the individual. Any of the Manifestational Spiritual Gifts are able to be done by anyone who is open to the Holy Spirit because these gifts are initiated by the Holy Spirit. Some people have one of the positional gifts mentioned in verse 11. While the gift requires the Holy Spirit to work through the gift, the person holding a positional gift can initiate the gift. For example, any believer can manifest a prophetic word if they are open to the Holy Spirit and the Holy Spirit initiates this through the person (Manifestational Spiritual Gift). However, a person with the Positional Spiritual Gift of prophet would be able to intentionally get a prophetic word from God via the Holy Spirit.
Commentary · verse 12
Verse 12 was the purpose of the Positional Spiritual Gifts. Notice, verse 11 was an example of a "1" - the individual's uniqueness. Verse 12 gave two examples of a "2" - the fellowship (exchange in love) between two individuals according to their uniqueness. The third part of verse 12 was an example of a "3" - the entire community as a whole, the body of Christ which was the Church. Jesus gave these specific gifts to the Church so that individuals would be matured by serving each other so that the entire Church would be built up. How long would the Church need these gifts?
Commentary · verse 13
We need these gifts until the Church is unified, fully matured in knowledge until we are equal to Christ! This was a tough verse until one remembered that if Christ is going to marry the Bride, why would Christ marry someone who was not His equal? This was a general measure from Paul, however, Paul continued to give specific measures.
Commentary · verse 14
We will need these gifts until we are no longer acting like children who are unstable when it comes to Doctrine and interactions with deceivers. Verses 13 and 14 were examples of "1" - the individual.
Commentary · verse 15
Verse 15 began with our job description in eternity: speaking truth in love.
- First, "speaking" meant words. Words are important.
- Second, truth is a right WHAT with a right HOW/WHY...which creates.
- Third, love is an exchange that is the ultimate in profitability.
Paul went into detail about the importance of love leading to profitability in 1 Corinthians 13. We will spend eternity speaking truth in love to each other. This is the ultimate example of "2" - the fellowship (exchange in love) between two individuals according to their uniqueness. The goal is for all of us growing up into Jesus who is the Head of the Body (Church). Again, this was an example of "3" - the community as a whole.
Commentary · verse 16
Paul concluded this Meaning of Life sentence with a "3-2-1," then "1-3-2":
3: "all the body"
2: "fitly framed together and knit together"
1: "which every joint supplieth"
Then, 1: "according to the working in due measure of each several part"
3: "maketh increase of the body unto the building up of itself"
2: "in love"
Half of the Meaning of Life is the Bride/Church, which is the new Jerusalem. The Bride will be made up of all of us who will be in the part of the Body we were designed for, so that we speak the truth in love to the other parts we are joined to, with the overall result being the building up of the Body for eternity.
A lot of people think heaven/the new Jerusalem is a HAVE (possession) or a DO (activity):
- HAVE example: "I can't wait until I have a Cadillac in heaven."
- DO example: "I can't wait until I can play golf every day in heaven."
Some people see church today as the same thing:
- HAVE example: "We have a big building."
- DO example: "I like singing in the choir."
Eternity with Christ is about an ARE, it's about fellowship, sharing, speaking truth in love to each other. Churches today ought to have the same focus. Possessions and activities cannot increase in eternity. Fellowship and love can continually increase in eternity. Love can result in more in eternity because God's mercy will endure. When you give to me and do not expect anything in return, you are owed. If God's mercy ceased in eternity, He would equal this out immediately. However, because God's mercy continues, I would feel compelled to pay you back. If I paid you back according to uniqueness, then something that cost me little would be valued by you as more, especially if God put us together in the Body because our uniquenesses are mutually profitable. My giving you something I valued little and you valued a lot will cause you to give me something you value a lot, and that I value enormously. This exchange could continue into eternity and always result in more.
Closing Thoughts
God sets measures for what is moral or immoral, because He is Right and He is Just. Our thinking, man's thinking, at best can only be ethical, because our way of thinking is naturally comparative. God is Holy, we are not.
When we understand God's way of thinking, we allow God's grace to flow through us and give us wisdom. If God's measures are Holy, how ought we to respond when people take from us? If we are ethical we would decide to take back. We see this often in children. What would it look like for us to be moral when others take from us?
Moses made a request for Pharaoh to let the people go into the wilderness to sacrifice to God for three days. This request was not immoral, but it was unethical. The children of Israel were under the rule of the Egyptians and were slaves; they could not make any requests because their decisions were not their own. Pharaoh was offended by the request of Moses, so Pharaoh punished Moses. This started the cycle of justice which allowed God to move on Moses' behalf for the rest of the story.