Salvation
Doctrine #31: Humility
Doctrine #31
Doctrine #31 Read
If you want to be Right in the long term you have to be willing to be Wrong in the short term.
If you are guarding against being Wrong then this Doctrine will be difficult for you.
Overview
Humility is considering you are wrong: considering another perspective. Pride is the opposite. Pride is not considering another perspective, including that you could be wrong. Pride is the belief you are in need of nothing. If a worldview's definition of humility requires the person to actually be wrong, then Jesus couldn't be humble.
Discussion Question
Do you believe it is a strength to be able to see where you could be wrong?
Scripture
Proverbs 16:18-19
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
18Pride goeth before destruction, And a haughty spirit before a fall.
19Better it is to be of a lowly spirit with the poor, Than to divide the spoil with the proud.
18Pride goeth before destruction, and an haughty spirit before a fall.
19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
Swokowski Bible Commentary on this passage
Commentary · verses 17-18
Commentary · verse 18
Pride was the cause of destruction.
Commentary · verse 19
It was better to be humble and poor than prideful and rich.
Proverbs 16:25
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
25There is a way which seemeth right unto a man, But the end thereof are the ways of death.
25There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Commentary
Pride is equated with comparative thinking. To be contrastive is to be poor, or in need. If you are in pride you have a haughty spirit and you see yourself as entitled or above others. Who are lower than the poor? No one! This passage referenced destruction. Do you remember the definition of evil?
Swokowski Bible Commentary on this passage
Commentary · verses 24-25
More teaching about the ways of man (flesh) being short term and destructive.
4The wicked, in the pride of his countenance, saith, He will not require it. All his thoughts are, There is no God.
4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
Commentary
Pride: all thoughts are "there is no God", nothing is greater or higher than the individual. If you believe that there is no God, you are stating that you are the First Cause, and you are always and completely Right and Just.
Swokowski Bible Commentary on this passage
Commentary · verses 3-7
Some of the effects of the wicked were: persecuting the poor, boasting, not seeking God, deception, iniquity.
Obadiah 1:1-3
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1The vision of Obadiah. Thus saith the Lord Jehovah concerning Edom: We have heard tidings from Jehovah, and an ambassador is sent among the nations, saying, Arise ye, and let us rise up against her in battle.
2Behold, I have made thee small among the nations: thou art greatly despised.
3The pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
1The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
2Behold, I have made thee small among the heathen: thou art greatly despised.
3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
Commentary
The Book of Obadiah began with an example of pride: no one is greater than me so that they can bring me down. In this passage the heart was mentioned twice, and in the heart are someone's causes. These people were physically high, but spiritually low. They had confidence in their habitation (Right WHAT) with a Wrong HOW/WHY. They believed that no one would bring them to the ground, which was pride.
Swokowski Bible Commentary on this passage
Commentary · verse 1
This prophecy concerned a vision of Obadiah regarding the destruction of Edom. Edom was from Esau.
Commentary · verse 2
Edom was humbled.
Commentary · verse 3
Edom's pride of heart deceived him. Edom thought he was too great to be brought down: to be humbled.
15His strong scales are his pride, Shut up together as with a close seal.
15His scales are his pride, shut up together as with a close seal.
Commentary
Job had a poetic example of pride. Shut up as with a close seal so nothing outside could get in. Rebuke and correction will come from God and other people, and the way that you handle these situations proves if you have wisdom or not. If you are "shut up" the only way that you can respond to an influence outside of your own thinking (man's thinking) is with anger and being comparative: being unwilling and unable to consider that you could be wrong.
Swokowski Bible Commentary on this passage
Commentary · verses 12-24
Another description of pride: "heart is as firm as a stone."
5Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Commentary
Peter stated the proud were shut up and prevented God's grace from getting in. God literally resists the proud! By being humble you are able to see God's perspective and consider that you may be wrong because He is always Right!
Swokowski Bible Commentary on this passage
Commentary · verse 5
The younger should submit to the elders and all should submit to each other in humility because God resists the proud and gives grace to the humble. We saw this same statement from James. Here was what was written for explanation of James 4:6 -
James referenced Proverbs 3:34. The proud were the ones who were speaking in their own strength for the world. This actually limited the ability of the Holy Spirit to speak through the person, which was grace. James referenced the scripture to show that God resisted the proud. The only way God could grow a person not flowing in grace was from the outside, from resisting them. However, God gave more grace to the humble. God grew the humble person more from the inside. Believers are humble and will be able to speak more and more for God via grace. God has provided everything necessary for Salvation. The proud people are at fault when they do not receive grace. Pride is unwilling to consider you are wrong and in need of nothing. Someone in pride is not going to reflect God's influence in their life, they are going to present their own influence which is actually from the world. They will speak for the world.
8He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?
8He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 6-8
God showed that what was good and only required of man was to "do justly, and to love kindness (mercy), and to walk humbly with thy God."
12For the sin of their mouth, and the words of their lips, Let them even be taken in their pride, And for cursing and lying which they speak.
12For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 10-12
David asked God to not slay Saul but to take Saul out of authority. David wanted people to remember the consequences Saul faced. Again, David spoke of the sin of Saul being with his words.
Proverbs 13:10
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
10By pride cometh only contention; But with the well-advised is wisdom.
10Only by pride cometh contention: but with the well advised is wisdom.
Commentary
If everyone thinks they are above everyone else, there will be contention. When you are humble, you do not choose who will be contrastive with and who you will be comparative with. If you see yourself as higher than anyone, you are actually doing the measuring, and denying God's holy measures. A balance was even referenced in the next passage...
Swokowski Bible Commentary on this passage
Commentary · verses 9-11
If you gained at another's expense you would pay. All injustices will be equaled out.
Proverbs 11:1-2
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1A false balance is an abomination to Jehovah; But a just weight is his delight.
2When pride cometh, then cometh shame; But with the lowly is wisdom.
1A false balance is abomination to the LORD: but a just weight is his delight.
2When pride cometh, then cometh shame: but with the lowly is wisdom.
Commentary
A false balance is an abomination and with pride cometh shame. Both are opposite to Just. Just being something that God measures. If you are lowly, consider that others are above yourself, then God will direct your actions and decisions which is wisdom.
Swokowski Bible Commentary on this passage
Commentary · verse 1
"A false balance" represented injustice. God was Just and He delighted in Justice.
Commentary · verse 2
Pride brought shame while humility brought wisdom.
Zephaniah 2:9-10
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
9Therefore as I live, saith Jehovah of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and saltpits, and a perpetual desolation: the residue of my people shall make a prey of them, and the remnant of my nation shall inherit them.
10This shall they have for their pride, because they have reproached and magnified themselves against the people of Jehovah of hosts.
9Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
10This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
Commentary
God said Moab and Ammon would be like Sodom and Gomorrah because they were prideful: They "magnify themselves". Their WHY was pride and their HOW was that they reproached and magnified themselves. Was Sodom prideful?
Swokowski Bible Commentary on this passage
Commentary · verses 8-11
Verses 8-11: judgment on Moab and Ammon (both from Lot).
Ezekiel 16:48-49
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
48As I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.
48As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 48-49
The four causes of judgment against Sodom:
-
pride,
-
fullness of bread,
-
prosperous ease (idleness of time),
-
not strengthening the poor/needy.
Notice, God blatantly stated the four causes of judgment against Sodom. Anything else stated as a cause of the judgment of Sodom is not in line with the Word of God.
16For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Commentary
In this passage, "vain glory" was pride. Pride was deception. It was a Right WHAT (glory) with a vain HOW/WHY (because the person built themself up for attention). This was the same as Matthew 6. Notice, from the previous Doctrine (contrastive thinking), we saw that Eve convinced herself it was right to eat the apple because it was good for food, had a nice appearance, and made one wise. Look at what John warned us about: lust of the physical (food), lust of the eyes (appearance), and pride of life (being wise in one's own eyes). This was man's thinking.
Swokowski Bible Commentary on this passage
Commentary · verses 15-17
If we love the world, the love of God is not in us because the world consists of: lusts of the flesh, lusts of the eyes (imaginations), and the pride of life. Notice, the three things that are in the world correlate with the three reasons in Genesis 3:6 that Eve had for eating the forbidden fruit:
-
lust of the flesh ("good for food"
-
lust of the eyes ("pleasing to the eye"), and
-
vain glory of life ("makes one wise in one's self").
The world will pass away and the lust of the world will pass away because our flesh will pass away. Those who do the Will of God will live forever.
Colossians 2:18-23
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
18Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind, 19and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.
20If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, 21Handle not, nor taste, nor touch 22(all which things are to perish with the using), after the precepts and doctrines of men?
23Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Commentary
This passage showed a wrong humility. The Right WHAT was seeing someone else as greater. The Wrong HOW/WHY was worshipping angels and other spirits instead of God who is the One who ought to be worshipped. We are to worship the Creator, the cause, not the effect: the created. This makes a show of humility (Right WHAT) but they are not of any value. A Right WHAT with a Wrong HOW/WHY is deception. It is Wrong. These are people who are "humble" so that they could have their reward now... remember Matthew 6?
Swokowski Bible Commentary on this passage
Commentary · verses 18-19
Verse 18 warned against being vain in our own mind, while verse 19 sounded like it came from the Book of Ephesians, even to the point of following the "1-2-3" model:
-
The individual focuses on Christ.
-
Individuals exchange with those they are knit together.
-
The body as a whole increases.
Commentary · verses 20-22
This was the only question in this letter: If we are dead with Christ (living by grace) then why would we be subject to ordinances (laws) which are the commandments of men? It was rhetorical...
Commentary · verse 23
Theme of Chapter 2: Avoiding deceivers, especially those who try to put believers back under the Law, helps us avoid our growth being hindered in our day-to-day Christian walk. Again, Paul referenced several concepts from letters he had written to others around this same time. Paul had a consistent message.
Proverbs 22:1-4
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1A good name is rather to be chosen than great riches, And loving favor rather than silver and gold.
2The rich and the poor meet together: Jehovah is the maker of them all.
3A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.
4The reward of humility and the fear of Jehovah Is riches, and honor, and life.
1A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
2The rich and poor meet together: the LORD is the maker of them all.
3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
4By humility and the fear of the LORD are riches, and honour, and life.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verse 1
A "good name" was better to be chosen than riches because a "good name" was a name that represented someone who was right and just. Remember, the word "name" meant "cause." Therefore, a "good" name was someone who was focused on "good" causes.
Commentary · verse 2
God created all.
Commentary · verse 3
A prudent, or understanding man, could recognize evil and could choose the good and not the evil.
Philippians 2:1-11
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4not looking each of you to his own things, but each of you also to the things of others.
5Have this mind in you, which was also in Christ Jesus: 6who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7but emptied himself, taking the form of a servant, being made in the likeness of men; 8and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
9Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, 11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4Look not every man on his own things, but every man also on the things of others.
5Let this mind be in you, which was also in Christ Jesus:
6Who, being in the form of God, thought it not robbery to be equal with God:
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Commentary
This passage contrasted pride and humility, which was counting others better than ourselves. Then, Paul stated Jesus was the ultimate example. Jesus is God so He could have achieved that status as a cause. However, Jesus' cause was to empty Himself in humility, and God through justice exalted Him to God. Even though Jesus is the Holy One, He still was contrastive. Even though Jesus considered where He was wrong, He was never wrong! It is in your control to be humble, just as it is in your control to have understanding and wisdom. Notice, Jesus not only had a Right WHAT, He had a Right HOW/WHY. If Jesus could have attained a higher status, yet chose to humble Himself, then we really ought to humble ourselves as well. Anyone who is choosing a higher status as a cause is saying they are greater than Jesus. Jesus is the Way, the Truth, and the Life!
Swokowski Bible Commentary on this passage
Commentary · verse 1
Paul began this next section with four if's. The most critical one was "fellowship of the Spirit," which would lead to fellowship with each other (consolation of love, tender mercies, compassions, etc.). Paul stated that if the Philippians had any fellowship of the Spirit (and any fellowship with each other)...
Commentary · verse 2
...then they should do the following:
-
Make Paul's joy full.
-
Unity - same mind and same love.
The overarching theme of this letter was joy, so it was no surprise that believers' fellowship with God (First Command) and fellowship with each other (Second Command) would make Paul's joy full. What is interesting was Paul's additional focus on unity, which was a theme of Ephesians - "unity through uniqueness." During the commentary for the Book of Ephesians we presented a "1-2-3" model. Fellowship with the Holy Spirit is a "1" - the individual. Fellowship with others is a "2" - exchanging with other individuals. Everyone being of one accord is a "3" - the community as a whole. How did Paul think believers could have unity? How can people achieve "3"?
Commentary · verse 3
Paul first explained a "not 1" - not doing things for the immediate benefit of the individual. Then he followed up with a "2" - do all things in humility, thinking of others as more excellent than ourselves. The principle of uniqueness allows everyone to see everyone else as more excellent than themselves, because everyone can be the most excellent in what God made them to be, in their "1."
Commentary · verse 4
Again, Paul explained a "not 1" - not doing things for the immediate benefit of the individual. Then he followed up with a "2" - do things for others.
Commentary · verses 5-8
Verses 5-8: foundational Doctrine that showed how Christ was fully man and fully God.
Commentary · verse 5
Paul exhorted us to conform ourselves to the same mind that was in Christ, and Paul then specifically explained Christ's perspective.
Commentary · verse 6
Doctrine: Jesus is fully God. Jesus' Nature is Right and Just. The one man who ever lived that was God in the flesh did not see being equal with God as something He would do as a cause.
Huge Point: Jesus did not act directly in His God Nature while He was on earth. How did Jesus act?
Commentary · verse 7
Doctrine: Jesus was fully man. Man has a free will, which meant man has the ability to act apart from his nature. God the Father is Right and Just, and cannot act apart from this Nature. God still has choice, but all the choices are within His Nature. Jesus could act apart from His God Nature, and He did by emptying Himself, by becoming a servant.
John 8:28 documented Jesus said He did nothing of Himself, which was the same as Jesus not thinking that being equal with God was a thing He could intentionally do. While Jesus was on earth, He could have chosen to do wrong. Isaiah 7:14-16 (the most famous prophecy concerning Jesus' virginal birth) stated that He would eat butter and honey until He knew to refuse the evil and choose the good. Once Jesus went to heaven after His resurrection and was judged, His Nature was set. Today, Jesus does not have free will. Paul stated Jesus did not act in His equality with God by directly acting as God. Jesus humbled Himself and allowed God the Father to do everything through Him via the Holy Spirit, via grace. How humble was Christ?
Commentary · verse 8
Doctrine: Jesus humbled Himself even unto death on the cross. Paul's point was that we should humble ourselves towards other believers because even Jesus, who could have acted directly in His divinity, did not do it, so why do we think we can directly do divine behavior? The only way we can do divine works is if we humble ourselves and allow God to do the divine works through us via the Holy Spirit, which is grace. We need to choose to conform our mind to this same mind that was in Christ.
Commentary · verse 9
Doctrine: When you are humble, you will be exalted. When you exalt yourself, you will be humbled. Christ's ultimate obedience to the Father (going from divine to dying on the cross) caused God to highly exalt Christ.
Commentary · verses 10-11
Christ is exalted so highly that every knee will bow and every tongue will confess that Jesus is Lord. Everyone will be humble, it is up to you HOW this happens. You can humble yourself internally through understanding or you will be humbled externally through experience.
Closing Thoughts
We have been learning tons of chords and tons of colors, and we can say that the picture is filling quite rapidly. When do we reach a point where we can put our feet up and relax? As we become more and more contrastive on ourselves, we continue to remain uncomfortable because we are choosing to think as God instead of our natural way of thinking.
Do you see being uncomfortable as a good thing?
The path of the righteous was away from evil. Those who "keepeth" or guarded their path were protecting their soul. Are you intentional about the choices you make?