God Applications
Doctrine #14: HOW/WHY vs. WHAT
Doctrine #14
Doctrine #14 Read
"Have peace!"
Is peace something that I can go out and get? If I wanted more peace what would I have to do? Is there a passage in the Bible that I can read and automatically get peace?
Overview
We are directly responsible for our HOW and WHY. Our WHAT is a natural effect of our choices. God cares about the HOW and WHY more than the WHAT. God knows all the facts. God knows all the effects. God knows all the WHAT's. God focuses on the HOW and WHY because He does not know the HOW and WHY until the cause occurs, then God immediately knows the WHAT.
Discussion Question
Do you believe you are being responsible for your HOW/WHY?
Scripture
Numbers 20:1-11
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1And the children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
2And there was no water for the congregation: and they assembled themselves together against Moses and against Aaron.
3And the people strove with Moses, and spake, saying, Would that we had died when our brethren died before Jehovah!
4And why have ye brought the assembly of Jehovah into this wilderness, that we should die there, we and our beasts?
5And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
6And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.
7And Jehovah spake unto Moses, saying, 8Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.
9And Moses took the rod from before Jehovah, as he commanded him.
10And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?
11And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.
1Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
2And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
3And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!
4And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
5And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
6And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.
7And the LORD spake unto Moses, saying,
8Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
9And Moses took the rod from before the LORD, as he commanded him.
10And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verse 1
Miriam, Aaron's and Moses' sister, died and was buried in Kadesh. Kadesh was in the extreme south of Judah.
Commentary · verse 2
Again, the people came against Moses and Aaron. This time was because they had no water.
Commentary · verses 3-8
God told Moses to "speak" to the rock before their eyes. This would have increased their faith.
Commentary · verses 9-11
Moses "smote" the rock twice. Remember, Moses smote/struck the rock when this similar situation happened before: Exodus 17:6. Did he strike it once like he did before and when it did not work, he struck it again? Was Moses adding to God's instructions?
Deuteronomy 32:48-52
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48And Jehovah spake unto Moses that selfsame day, saying, 49Get thee up into this mountain of Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession; 50and die in the mount whither thou goest up, and be gathered unto thy people, as Aaron thy brother died in mount Hor, and was gathered unto his people: 51because ye trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
52For thou shalt see the land before thee; but thou shalt not go thither into the land which I give the children of Israel.
48And the LORD spake unto Moses that selfsame day, saying,
49Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
50And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
51Because ye trespassed against me among the children of Israel at the waters of Meribah–Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
52Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
Commentary
God did not allow Moses to enter into the promised land because (WHY) Moses did not sanctify God in the midst of the children of Israel. Moses did not sanctify God in his HOW/WHY. Moses had a Wrong HOW: to justify themselves to the children of Israel. Moses had a Wrong WHY: he was mad at the children of Israel because of their pride. God cares about the HOW/WHY more than the WHAT.
Swokowski Bible Commentary on this passage
Commentary · verses 48-52
God commanded Moses to go up mount Nebo so he could see the land before his death. Moses still experienced the judgment due him for disobeying God when he struck the rock instead of speaking to it (Numbers 20).
1 Samuel 16:7
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7But Jehovah said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for Jehovah seeth not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.
7But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
Commentary
The heart is the last internal step before we take an action (HOW/WHY). What we plant in our heart is an effect of our thought processes. The outward appearance is the effect (WHAT). God stated He does not see things like a man according to the WHAT. God looks at the HOW/WHY. God's Thinking is deeper than our thinking, so therefore what He sees is deeper than what we see.
Swokowski Bible Commentary on this passage
Commentary · verses 5-7
God told Samuel to not look at the outward appearance, the effects. God looked on the heart, on the causes. God had already stated He would find a man after God's own Heart. God's Heart was to help people to profitably grow by making them aware of their issues. A man after God's own Heart would always respond to God's chastening by growing. He would see God's confrontation/chastening as a benefit. Saul responded to God's chastening by defending himself because of his pride.
Matthew 6:1-8
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth: 4that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
5And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
6But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
7And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
8Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Commentary
There were two WHAT's in this passage: Alms and Prayer. They were Both Right WHAT's. Does a Right WHAT qualify something as Right? Jesus said to us very clearly the difference between the Right HOW/WHY and the Wrong HOW/WHY. When you give alms with a Wrong HOW it is for public recognition, and when you have a Wrong WHY it is to be seen of men. Jesus said the Right HOW was to give alms privately, and the reason WHY you do it is so God can reward you. Jesus then talked about prayer with a Wrong HOW, being publicly using vain (empty) repetitions, and a Wrong WHY, to be seen of men. The right way to pray would be privately (Right HOW) and why you would pray was so that God would reward you (Right WHY). Jesus blatantly referenced that God knows WHAT we need. Jesus shows us that God cares more about the HOW/WHY we are praying.
Swokowski Bible Commentary on this passage
Commentary · verses 1-34
The "Sermon on the Mount" continued. In this chapter, Jesus got more specific as to how to intentionally gain Reward.
Commentary · verse 1
Notice, the "reward" Jesus spoke of could not be Salvation. If it was, then "giving in front of others" would cause you to lose your Salvation. When Jesus spoke of "reward," He was speaking of spiritual value/treasure, which we will refer to as Reward.
Revelation 20:12-15 stated there will be two judgments. One will be a Salvation Judgment and will be done according to Righteousness (grace) with one book: the Book of Life. The other judgment will be a Reward Judgment and will be done according to Justice with books. This chapter from Matthew dealt exclusively with the actions that impact the Reward Judgment. Notice the emphasis of Justice throughout this chapter.
Commentary · verse 2
The first example Jesus gave to intentionally gain Reward was to give to the poor. Giving to the poor was a right WHAT. Jesus then explained the wrong HOW (in public) and wrong WHY (have glory from men). Jesus said the result was they get their Reward now. Notice, this was not a sin. It was the same as when Cain gave his offering to God in Genesis 4.
Commentary · verses 3-4
Notice, this was the same right WHAT: giving to the poor. However, Jesus gave the right HOW/WHY to give to the poor: do it in secret so you can be rewarded by God. This was the same as when Abel gave his offering to God in Genesis 4.
Commentary · verse 5
The next example Jesus gave to intentionally gain Reward was prayer. Right WHAT: pray. Wrong HOW and wrong WHY: in public to be seen of men.
Commentary · verse 6
Jesus gave the same right WHAT (pray) with a right HOW/WHY: in secret to be rewarded by God. Notice, entering the inner chamber and shutting the door was analogous to being buried: being out of sight. Jesus' burial allowed us to gain Reward.
Commentary · verses 7-13
Verses 9-13 recorded what was known as "The Lord's Prayer." God's Will happened through believers. If God could make His Will happen without us, Jesus would not have said to pray for His "will be done." Notice the usage of pronouns in this prayer: "us, we." This seemed to be a corporate prayer or a prayer that believers ought to be in agreement about. A shorter version of this prayer was presented in Luke 11:2-4.
Genesis 3:8-13
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8And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
9And Jehovah God called unto the man, and said unto him, Where art thou?
10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
8And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
9And the LORD God called unto Adam, and said unto him, Where art thou?
10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Commentary
Do you think that God didn't know what the answers to these questions were? If He didn't then He isn't God. If God knew the answers to these questions, then why did He ask? God knew WHAT happened, and God knows all the effects/the results/the WHAT's. What God did not know was how Adam and Eve were going to respond in that situation to the questions He was asking. If you say that God did, that means He could have prevented them from eating of the tree and it's God's fault. God wanted to see their HOW/WHY. He wanted to know their causes regarding why they ate of the tree. Both Adam and Eve justified themselves before God, that means they had a Wrong HOW/WHY.
Swokowski Bible Commentary on this passage
Commentary · verse 8
Man was in God's presence during this dispensation. The etymology of this verse alluded to God singing a song to Adam and Eve that involved a chorus in response from Adam and Eve. Here was another verse where Adam and Eve committed idolatry: rather than respond to God, Adam and Eve decided to hide themselves.
Commentary · verses 9-10
God asked a question. Did God not know the answer?
Commentary · verses 11-12
God asked two more questions. Did He not know the answer? Adam answered. However, Adam's response was to blame Eve instead of confess and repent. God did know the answers, however, God did not know Adam's response. Adam's response was to justify himself which was pride. Adam's response blamed God. Paul said the sin that caused us to lose Salvation came through Adam, not Eve (Romans 5:12). If this sin was the act of eating the fruit, then Paul was wrong. If the sin was justifying ourselves and blaming God and others, then it came through Adam. Genesis 3:12 was the original sin, all sin originates from pride: justifying ourselves and blaming others.
Commentary · verse 13
God asked Eve a question. She had an opportunity to confess and repent. She did the same sin as Adam. She justified herself and blamed the serpent.
17To him therefore that knoweth to do good, and doeth it not, to him it is sin.
17Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Commentary
An action is a WHAT. Whether it is sin or not depends on HOW/WHY.
Swokowski Bible Commentary on this passage
Commentary · verse 17
Doctrine: To him that knows what is good (Right and Just) and does not do it, to him it is sin. This was right in line with the definition of sin from Romans 14:23 - "...for whatsoever is not of faith is sin." Sin is different for different people. (Let me be clear, sin is "whatsoever is not of faith" to everyone. However, not everyone has the same amount/level of faith and therefore, sin is different for different people.) Some people make that point to justify their sin. Actually, Paul's writings in 1 Corinthians 10 and James' statement here place a higher requirement on people who were more excellent. If someone used this mentality to justify what they wanted to do, they were saying they were unexcellent and (possibly) not a believer.
Theme of Chapter 4: You cannot speak for the world and speak for God. People who speak for the world are prideful and destructive because they retaliate when external circumstances get tough. People who speak for God are humble and focus internally when external circumstances get tough. James' focus was words and how they proved during times of affliction whether we were believers or unbelievers.
1 Corinthians 10:27-33
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27If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.
28But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake: 29conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
30If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: 33even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.
27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
30For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Commentary
Here's a test: Can you recognize the WHAT in this passage? How about the HOW/WHY? The next passage goes into more detail.
Swokowski Bible Commentary on this passage
Commentary · verses 25-27
Ask no question for conscience sake!?!? This was right in line with the definition of sin ("that which is done apart from faith"). If you do not know that the meat set before you was sacrificed to idols then it is not sin since you are not acting apart from faith (understanding and experience), even if you suspect it was sacrificed to idols. Paul just stated you can eat meat sacrificed to idols and it would not be sin if you did not know it was sacrificed to idols...and if you suspect it is, do not ask so you can eat it. Anyone who says "sin is sin" to mean that the action (WHAT) is sinful in and of itself, and is sin for everyone who does it, is actually contradicting God's Word.
Commentary · verse 28
If you find out that it was sacrificed to idols, do not eat the meat "for conscience sake"…
Commentary · verse 29
…but, not your conscience but the conscience of others (who have a weak conscience). Paul explained a guideline for evangelism. If we want to reach others for Christ, we can participate in their rituals as long as we do not know they are sinful. However, when we find out that they are sinful, we need to not participate in them so that we do not mislead the people we are evangelizing.
Commentary · verse 30
Paul then asked why his liberty (the subject of Chapter 9) was judged by another person's conscience and why was he spoken of negatively when he did something well.
Commentary · verse 31
Doctrine: Whatever you do, do it for the glory of God...which is loving God: giving God a value.
Commentary · verses 32-33
Paul's answer was that he loved everyone in order to evangelize to them, which meant his HOW and WHY needed to be seeking the benefit of others so that they get saved.
Commentary · verse 33
Theme of Chapter 10: Paul concluded his answer to the question: "Can we eat meat sacrificed to idols?" The answer: Whatever we do, we ought to do it for the glory of God so that others benefit and become saved.
1 Corinthians 8:4-13
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
4Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
5For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; 6yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
7Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
8But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
9But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
10For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
12And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
13Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
5For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
6But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Commentary
Eating meat sacrificed to idols is a WHAT. It is sin because of HOW/WHY the food was prepared: to worship another god. But, if you don't know that it was sacrificed to idols, then it is not a sin, it would simply be food. If you don't know if the food was sacrificed to idols or not, and someone weaker in the faith is present, then it is sin to eat the food because it would be a stumbling block for them. The Right HOW is to refrain and be an example to those weaker in the faith than you. The WHY is to help others be saved.
Swokowski Bible Commentary on this passage
Commentary · verses 4-6
Paul began with basic facts: Idols are but images, they are not God. There is only one God.
Commentary · verse 7
Paul presented two possible reasons why people eat food sacrificed to an idol:
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Some people do not realize there is only one God.
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Some believers have a weak conscience and are defiled by idols.
Commentary · verse 8
Eating food that is offered to idols is the WHAT, and the WHAT does not matter. What matters is WHY the food is eaten. Is it because the person is worshipping that idol? Is it because the person is hungry and needs nourishment? Paul essentially stated there were conditions that would allow a believer to eat food sacrificed to idols without it being a sin.
Commentary · verse 9
However, Paul referenced a topic he shared in Chapter 5: do not let your actions be a stumblingblock to those believers who were weaker in the faith. Paul showed that there was a condition that ought to prevent a believer from eating food sacrificed to idols: if eating food offered to idols caused a believer who was weak in the faith to stumble. Paul then gave the HOW and WHY...
Commentary · verse 10
If someone weak of conscience sees you eating meat offered to idols, they might eat it too and in their conscience become defiled.
Commentary · verse 11
Notice, Paul gave an example of how knowledge led to unprofitability. This knowledge that you can eat food sacrificed to idols may cause that weak one to perish.
Commentary · verse 12
Doctrine: When we sin against the weak and wound their weak conscience, we sin against Christ. Causing a brother to stumble is a sin.
Commentary · verse 13
Theme of Chapter 8: Paul began his answer for whether believers ought to eat food sacrificed to idols. Paul stated love, not knowledge, ought to guide the believer's actions. Paul explained that the WHAT (eating food sacrificed to idols) was not wrong, it was the HOW and WHY supporting this WHAT. Paul gave an example where knowing that it was possible to eat food sacrificed to idols could result in sinning against a believer who was weaker in the faith, which ultimately could lead to sinning against Christ. Paul referred to the context he presented in Chapter 5 concerning being a stumblingblock to support this Doctrine. Then Paul turned the focus on himself and his own liberty...
2 Timothy 2:15-18
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
15Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.
16But shun profane babblings: for they will proceed further in ungodliness, 17and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus; 18men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.
15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
16But shun profane and vain babblings: for they will increase unto more ungodliness.
17And their word will eat as doth a canker: of whom is Hymeneus and Philetus;
18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Commentary
This passage is analyzed in the Additional Scripture section below by Wayne Swokowski. Here is a literal translation of the passage: "Prove yourself in covenant with God by handling your words from God's perspective with full scriptural support. Avoid misdirecting conversations where the right words are used with the wrong meaning (definition) because they appear to provide understanding but there is no benefit. Hymenaeus and Philetus are examples of these men who damage the faith of some by misdirection through making their paths crooked."
God knows all WHAT's. WHAT's are effects, knowledge, results, and facts. When you have the causes in place, the effects will naturally happen. We learned that a bad tree cannot produce good fruit. The fruit that is produced is a natural effect of the tree. The causes are the HOW and WHY. We are responsible to align our HOW and WHY to God's. It is our choice if we want to think like an animal, man, or God. God does not make that happen. If He did, it would be His fault for our HOW/WHY being wrong, and clearly, we are responsible. God does not know WHAT kind of tree we are going to be until we have causes (HOW/WHY) in place. If we have bad causes we will have bad effects. When we get wisdom and understanding (align our HOW/WHY to His) we will naturally gain knowledge.
Swokowski Bible Commentary on this passage
Commentary · verse 15
Let's look at the key words in this sentence:
- "present" (Strong's #3936) paristēmi - "to bring into one's fellowship or intimacy, exhibit whom you covenant with"
- "workman" (Strong's #2040) ergatēs - "to toil with works of words as a teacher"
- "needeth not to be ashamed" (Strong's #422) anepaischyntos - "unable to be of equal value by scriptural support"
- "handling aright" (Strong's #3718) orthotomeō - "make a straight cut, a precise singular surgical cut that is perpendicular to the horizon, to make a cut from above, which is God's view: straight down."
We ought to show whether we are in covenant with God or not by our ability to toil with works of words by our ability to have God's view on God's Word.
Commentary · verse 16
Key words:
- "profane" (Strong's #952) bebēlos - "counterfeit the threshold (entry) in order to misdirect the dwellers"
- "babblings" (Strong's #2757) kenophōnia - "fruitless discussions, empty sounds [from artificial illumination and tones], fake fire [visual fire with no warmth], to think words that have a different meaning but same sound as true thought and words."
We ought to shun words that have the same sound but different meanings than the truth because it will lead to misdirecting us and to growing in ungodliness.
Commentary · verse 17
Paul named two men who had put stumblingblocks in the paths of believers to the point that they had overthrown the faith of some.
Commentary · verse 18
Key words:
- "erred" (Strong's #795) astocheō - "swerve, deviate [miss target by having crooked sights - eye is misdirected]"
- "overthrow" (Strong's #396) anatrepō - "change straight path into a figure eight, the wrong path leads to a wrong place."
False words can cause people to be misdirected into taking a wrong path leading to a wrong place.
Additional Scripture
2 Timothy 2:15-18
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15Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.
16But shun profane babblings: for they will proceed further in ungodliness, 17and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus; 18men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.
15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
16But shun profane and vain babblings: for they will increase unto more ungodliness.
17And their word will eat as doth a canker: of whom is Hymeneus and Philetus;
18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Commentary
Wayne Swokowski is an expert at digging deep to identify the symbolism inherent in the definitions of Hebrew and Greek words used in the Bible. Wayne is a superhero when it comes to words! Here is the result of his research:
"present" (Strong's #3936) paristēmi - to bring into one's fellowship or intimacy, exhibit whom you covenant with
We just learned about the HOW and WHY. If you are going to have fellowship with God you would see the importance of what He sees as important.
"workman" (Strong's #2040) ergatēs - to toil with works of words as a teacher
You are a workman if you toil with your words. The entire purpose of The Deeper Why is to understand God's definitions of words so that we can align our lives with His Word! Your maturity depends on the way you can handle and use your words.
"needeth not to be ashamed" (Strong's #422) anepaischyntos - unable to be of equal value by scriptural support
Whose thinking is the greatest? God's Thinking! If you think like God then your thinking will be the opposite of man's thinking.
"rightly dividing" (Strong's #3718) orthotomeō - make a straight cut, a precise surgical singular cut that is perpendicular to the horizon (to make a cut from above, which is God's view, straight down)
We learned that rhema was the sword that will proceed from the mouth of Jesus and that He will war with words. The only way that we can divide the truth is with a spiritual sword. The only thing that can cut through logos is rhema. Our sword is rhema, God's revelatory word that brings wisdom!
"profane" (Strong's #952) bebēlos - counterfeit the threshold (entry) in order to misdirect the dwellers
Man's thinking only supplies an immediate WHY. Man is looking to be comfortable, focuses on the WHAT most often, and if you give a definition to a word that is not God's you can misdirect others. We have seen the Church do this for centuries!
"babblings" (Strong's #2757) kenophōnia - fruitless discussion, empty sounds [from artificial illumination and tones], fake fire [visual fire with no warmth], to think words that have a different meaning but same sound as true thought and words
God has one definition for one word. If God wanted to say something else, with a different meaning, then He would use a different word. We are looking for God's definitions and when man supplies his own deeper why he becomes a mystic or a gnostic!
"erred" (Strong's #795) astocheō - swerve, deviate [miss target by having crooked sights - eye is misdirected]
These are the mystics and the gnostics. They supply their own rhema, and do not look to prove why they believe what they believe with the Word of God. The result is that God becomes their opinion.
"overthrow" (Strong's #396) anatrepō - change straight path into a figure eight, the wrong path leads to a wrong place
The straightest path that we can have is when the Word (logos) of God aligns with our lives. That way we are looking to justify God and His Word, not our own thinking, our own understanding, and our own wisdom. A WHAT can look like a straight path, but the HOW/WHY determines if it is straight or not!
Swokowski Bible Commentary on this passage
Commentary · verse 15
Let's look at the key words in this sentence:
- "present" (Strong's #3936) paristēmi - "to bring into one's fellowship or intimacy, exhibit whom you covenant with"
- "workman" (Strong's #2040) ergatēs - "to toil with works of words as a teacher"
- "needeth not to be ashamed" (Strong's #422) anepaischyntos - "unable to be of equal value by scriptural support"
- "handling aright" (Strong's #3718) orthotomeō - "make a straight cut, a precise singular surgical cut that is perpendicular to the horizon, to make a cut from above, which is God's view: straight down."
We ought to show whether we are in covenant with God or not by our ability to toil with works of words by our ability to have God's view on God's Word.
Commentary · verse 16
Key words:
- "profane" (Strong's #952) bebēlos - "counterfeit the threshold (entry) in order to misdirect the dwellers"
- "babblings" (Strong's #2757) kenophōnia - "fruitless discussions, empty sounds [from artificial illumination and tones], fake fire [visual fire with no warmth], to think words that have a different meaning but same sound as true thought and words."
We ought to shun words that have the same sound but different meanings than the truth because it will lead to misdirecting us and to growing in ungodliness.
Commentary · verse 17
Paul named two men who had put stumblingblocks in the paths of believers to the point that they had overthrown the faith of some.
Commentary · verse 18
Key words:
- "erred" (Strong's #795) astocheō - "swerve, deviate [miss target by having crooked sights - eye is misdirected]"
- "overthrow" (Strong's #396) anatrepō - "change straight path into a figure eight, the wrong path leads to a wrong place."
False words can cause people to be misdirected into taking a wrong path leading to a wrong place.
Closing Thoughts
Thank you, Wayne.
The children of Israel needed water, and God said that the rock would produce water for them. The water from the rock was a WHAT, and that effect was not going to change; God knew the WHAT. How God said it ought to happen was by speaking to the rock: using their words to bring forth the water. God said to Moses and Aaron that they did not sanctify God at that moment, because they did not do the Right HOW. Moses struck the rock with his rod, not once, but twice, when God told him to speak to the rock. Moses also said that they would bring forth the water from the rock, this was justifying themselves instead of God. Why did Moses strike the rock? Because he did not believe God, and did not follow God with his HOW. Moses had a Wrong HOW/WHY, but the WHAT (water from the rock) never changed.