Salvation
Doctrine #32: Growth
Doctrine #32
Doctrine #32 Read
Are you looking to prove yourself wrong so that you can prove God Right? If you haven't changed your beliefs, you have two options. You are either perfect or not growing.
When you are a child, your body will grow until you reach the point where you stop. Then the process of death begins. If God has given our bodies the ability to grow, how much more does He care about the growth of our hearts, our souls, and our might?
Overview
People are either pursuing growth or they are pursuing comfort. Pursuing growth as a cause will be uncomfortable in the short term, but can result in comfort in the long term. Pursuing comfort as a cause will result in being uncomfortable in the long term. Everyone will be uncomfortable. What we are actually choosing is when to be uncomfortable: short term or long term.
Discussion Question
Do you believe you are pursuing growth or comfort?
Scripture
Exodus 13:17-18
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
17And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18but God led the people about, by the way of the wilderness by the Red Sea: and the children of Israel went up armed out of the land of Egypt.
17And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
18But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verse 17
God intentionally took them the long way in order to grow them in faith. By the time Israel was ready to take the Promised Land, Egypt was actually on the other side of the Promised Land. They would have had to go through the Promised Land to get back to Egypt. At this point in time, Egypt was still behind them.
This was another example of God bringing the Israelites from bad to good through worse: From Egypt (bad) to the Promised Land (good) through the wilderness (worse).
Commentary · verses 18-19
Moses took Joseph's bones, re: Genesis 50:25.
John 12:24-25
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24Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
25He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.
24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Commentary
People think things go from bad to good. Actually, the Bible repeatedly stated things go from bad to good through worse. Jesus knew the kernel had to die (worse) in order to achieve good; the outer shell of the kernel cracks and breaks and ceases to be a kernel. If you want to walk by the Spirit you have to die to your flesh. It's a contradiction that we could live and die in both areas at once. Every time things went directly from bad to good in the Bible, they ended up at worse in the long term...
Swokowski Bible Commentary on this passage
Commentary · verse 24
The short term destruction (death) of a seed leads to long term profitability (fruit/life).
Doctrine: Growth occurs by going from bad to good through worse. The seed must die ("through worse") before it results in more. Likewise, Jesus must have died ("through worse") in order for it to have resulted in more.
Commentary · verses 25-27
Jesus predicted His suffering.
4For there are certain men crept in privily, even they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.
5Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.
6And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
7Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
8Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.
9But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
10But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.
11Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Commentary
Those who tried to be comfortable in the desert (angels, Sodom and Gomorrah, Cain, Balaam, Korah) all went from bad to good and ended up at worse in the long term. Animal thinking is focused on the WHAT. These people all found themselves in survival mode because they were looking to take to get out of the hole, but it only made them worse.
Swokowski Bible Commentary on this passage
Commentary · verse 4
He wrote to them concerning Salvation because some men came in unaware and turned the grace of God into lasciviousness (immoral) and denied Jesus Christ. These people were intentional deceivers.
Commentary · verse 5
Jude's objective was to help them remember what Salvation actually was, just as God provided everything necessary to save Israel out of Egypt but destroyed those who chose to not believe. Likewise, God provided everything necessary to save us and those who chose not to believe would experience eternal punishment.
Commentary · verse 6
Peter wrote a similar passage in 2 Peter 2:4-5. Again, Jude proved Salvation was by choice because even angels chose to sin before the Flood and they were punished in tartarus.
Commentary · verse 7
Peter wrote a similar passage in 2 Peter 2:6-7. Again, Sodom and the Flood were two examples where God punished because people chose not to believe. They were also the only two instances involving angels and sex. During Noah's time, some angels chose to have sex with women. During Lot's time, some men attempted to have sex with two angels.
Commentary · verse 8
In verse 4, Jude was focused on the intentional deceivers that had crept into the church. Jude said those deceivers were like the examples he had just presented: they defiled the flesh through sin and spoke against the wonderful things belonging to God, like angels.
Commentary · verse 9
Jude gave an extreme example of someone handling verse 8 the right way. Michael the archangel had contended with the devil in a dispute about Moses' body. If anyone had the right to rail at dignities, it would have been Michael during the dispute over Moses' body. However, even Michael the archangel did not rail at the devil himself. Michael said "The LORD rebuke thee." This was not a physical battle. "Rebuking" was not physical, it was made up of words and sentences! This was an example of spiritual warfare.
Doctrine: We should not rebuke the devil. If Michael did not rebuke the devil, then we have no justification for doing it.
Commentary · verse 10
This was the same as what was stated in 2 Peter 2:12-13. These people did not have faith because all they could believe was what they understood naturally, what could be seen. Animals do not have faith. Also, animals do not have understanding/reason. Likewise, Jude stated the intentional deceivers were people who lacked understanding/reason, they lacked a right WHY. Deception is a right WHAT with a wrong or no HOW/WHY. Jude gave three specific examples that illustrated HOW/WHY these intentional deceivers were destructive:
Commentary · verse 11
Peter also mentioned Balaam in 2 Peter 2:15. Let's look at each example separately:
- Cain (Genesis 4) - Cain gave an offering (right WHAT) but got upset when he saw Abel's offering get respect from God (wrong WHY). Cain wanted to feel good about himself at Abel's expense, so Cain murdered Abel (wrong HOW). Cain did not have faith. He could only believe in what he could see.
- Balaam (Numbers 22-24) - God told Balaam (the right) WHAT to say. Balaam was told by God to deal with Balak in one way (right HOW), yet Balaam wanted a reward from Balak (wrong WHY), so Balaam did it his way (wrong HOW). Balaam did not have faith. He could only believe in what he could see.
- Korah (Numbers 16) - Korah rallied a group of 250 leaders against Moses (and Aaron) in order to take over. Korah got these 250 leaders to stand up against Moses and Aaron (wrong HOW) so that 250 vs. 2 would cause Moses and Aaron to appear to be wrong (wrong WHY). However, God had all 250 killed. Korah did not have faith. Korah could only believe in what he could see, and tried to get the people to be like him.
Cain wanted God's blessing. Balaam wanted money. Korah wanted power. The issue was WHY and HOW each of these three went about getting these three WHAT's.
Matthew 6:19-21
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
19Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21for where thy treasure is, there will thy heart be also.
19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21For where your treasure is, there will your heart be also.
Commentary
In verse 19 we see you have the ability to store up treasure on earth, but if you do store it up on earth it will die. Treasure is a WHAT. Did Jesus give us a HOW and WHY? Yes! He told us to lay up our treasure in heaven, because it will not be consumed. You do not get the benefit now, but you do see it in heaven. This requires faith and looking from God's perspective: long term and with a Right HOW/WHY.
Swokowski Bible Commentary on this passage
Commentary · verses 1-34
The "Sermon on the Mount" continued. In this chapter, Jesus got more specific as to how to intentionally gain Reward.
Commentary · verses 19-21
We can have Reward here or in heaven. Jesus said that if we have our Reward here it will be corrupted and could be stolen but if we have our Reward in heaven our Reward will be eternal. Where we store our treasure is where our heart is. Jesus encouraged us to gain Reward! People who tell you Reward is not important or that you shouldn't do things to gain reward for yourself are contradicting the words of Jesus.
1I am the true vine, and my Father is the husbandman.
2Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
1I am the true vine, and my Father is the husbandman.
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Commentary
Jesus said that the branch that bore fruit was "cleansed" which meant pruned: cut back. Why? So it bears more fruit. Pruning is worse in order to grow, which is good. Do you know when God is pruning you, versus when He is punishing you? Truth creates, so we can expect the more truth we have the more branches God is going to prune. Even Jesus was pruned! You would think that if He was Holy He would never have the need to produce more fruit, but it was actually the opposite. Because Jesus produced so much fruit, He was pruned much more by God the Father. This was growth!
Swokowski Bible Commentary on this passage
Commentary · verse 1
Jesus is the "Vine", the Father is the Husbandman (Master of the Vine and Worker of the Land).
Commentary · verse 2
Doctrine: God is focused on growth and profitability. Believers are the branches in the Vine. Every fruitless branch is taken away: people who do not bear fruit are not believers and they end up in eternal torment. Branches that bear fruit (profit) are purged (cut back; to cleanse of filth, impurity) so they bear more fruit. This could be seen as the shoots on the profitable branch being cut off so that the tree could focus on producing more fruit through the fruitful branches. God's measure for whether or not you are a believer is Righteousness. If you have God's Righteousness in you, it will be proven by growth and profitability.
5The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it.
6And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.
7And other fell amidst the thorns; and the thorns grew with it, and choked it.
8And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.
5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
7And some fell among thorns; and the thorns sprang up with it, and choked it.
8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 5-8
Verses 5-8: the Parable of the Sower.
Commentary · verse 8
Notice, the seed was planted in all types of ground.
5And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
6If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: 7but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
5This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
6If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Commentary
The word "walk" means to make progress in or grow in. People who grow in darkness lie (you can grow in darkness) and do not the truth. People who grow in the light (God) are cleansed from all sin.
Swokowski Bible Commentary on this passage
Commentary · verse 5
Doctrine: God does not have any evil causes within His Nature.
This was the main point: God is light and in Him is no darkness at all. God is Holy: always completely Right and always completely Just. It is impossible for God to do anything wrong and unjust because He does not possess the necessary evil causes within His Nature to be wrong and unjust and God has no other nature besides Right and Just to act in.
Commentary · verses 6-10
Verses 6-10: each "if"/then statements.
Commentary · verse 6
If we say that we have fellowship with him and walk in darkness (contradiction), we lie and do not the truth:
- "If we say that we have fellowship with him" was a declaration. Our actions will prove whether what we say is a lie or factual.
- Walking in darkness did not mean making a mistake. It meant intentionally making progress away from God.
- If we have said we are in fellowship with God but are intentionally moving away from God, we are liars and "do not the truth".
- Truth was the measurement of whether or not we were in fellowship with God. The measurement for truth was not lack of contradiction because we may not have all the facts. The measurement for lying (lack of truth) was contradiction.
Commentary · verse 7
Walking in the light was intentionally making progress towards God. If we have fellowship with God, as Jesus did, we would have fellowship with each other. The effect of having fellowship with God was that Jesus' Blood would cleanse us from all sin.
This verse was presented the way things ought to be. We need to keep "the blood of Jesus Christ his Son cleanseth us from all sin" in context with the rest of this verse and not add to the context an outside source.
12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Commentary
God is always about more: about growth. Jesus said we would be able to do more than Him. WHY? We all have access to the Mind of Christ, and the mystery has been revealed to us.
Swokowski Bible Commentary on this passage
Commentary · verses 11-12
Doctrine: Those who believe in Jesus will do the works Jesus did, and greater works, because Jesus went unto the Father. Some have interpreted this passage as "we will do greater works than Jesus because there are (quantitatively) more of us than there was of Jesus." Actually, Jesus said we would do (qualitatively) greater works than Jesus because Jesus went away, and the Holy Spirit would dwell in us.
Notice, the emphasis was on works and why we would be able to do this. Works are initiated by us and result in Reward, not Salvation. We will never do greater Salvation acts than Jesus. However, we will be able to do actions that result in Reward that (individually) will be greater than the specific acts Jesus did because the Holy Spirit will do them through us, and we have the benefit of knowing what Jesus did and with the ability to interact with a greater number of people, we will have even greater opportunities.
6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.
7Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Commentary
In this passage, "upon his shoulder" meant the place of burdens. Jesus will grow in eternity, what He holds up will grow in eternity. Something doesn't have to be less in order for us to be more, this is man's thinking. When we see through man's thinking we are comparative, while growth is always contrastive. There can always BE more, because we believe that God through us can always create more.
Swokowski Bible Commentary on this passage
Commentary · verses 4-6
Another Messianic prophecy. The government will be upon His Shoulders: This is because Jesus is a leader, not a boss. Jesus is always about serving, about facilitating the purpose and progress of others. A boss would be on top of the government. Jesus will be called: Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.
Commentary · verse 7
The increase (growth and profitability) of His government and peace will have no end. This was speaking about eternity.
18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
18Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Commentary
Jesus told Peter things would get more uncomfortable over time because he was growing. Your flesh is thinking as a man, short term and justifying yourself. There are places and situations that God would have you walk through because you could gain or grow. The more mature you get in your faith the more you will rely on God to direct you.
Swokowski Bible Commentary on this passage
Commentary · verse 18
Jesus addressed Peter's not adjusting to Jesus by making Peter aware that as he matured he would be adjusting to the Holy Spirit. Also, this verse was prophecy concerning the rest of Peter's life including his death by crucifixion...
2 Corinthians 11:23-28
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
23Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; 26in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24Of the Jews five times received I forty stripes save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Commentary
Paul recognized his discomfort was proof of his growth. Are you seeing difficult opportunities as chances for growth? Paul was good soil, God created through him.
Swokowski Bible Commentary on this passage
Commentary · verses 21-27
Verses 21-27: Paul continued to speak "foolishness," this time concerning himself and the Israelites/believers, in order to prove a point.
Commentary · verse 23
Paul was comparing himself according to physical attributes with others who the Corinthians could be tempted to follow, including themselves. Paul was of the seed of Abraham (Hebrew/Israelite) that was a minister of Christ. Less than halfway through Paul speaking "foolishness" he reminded the reader that he was speaking foolishness ("I speak as one beside himself"). It seemed that Paul did not enjoy doing this but did so to prove a point that would benefit the Corinthians.
Commentary · verse 27
Paul described the physical suffering he endured as a way for people to know they should not boast. If anyone was to boast it would be Paul and when Paul did, he qualified it by stating it was "foolishness."
Commentary · verses 28-30
If Paul did boast, it would be in his weakness. Why? Because when Paul was weak, he was strong through grace.
Acts 21:10-13
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10And as we tarried there some days, there came down from Judæa a certain prophet, named Agabus.
11And coming to us, and taking Paul’s girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12And when we heard these things, both we and they of that place besought him not to go up to Jerusalem.
13Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
10And as we tarried there many days, there came down from Judea a certain prophet, named Agabus.
11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Commentary
Right up to the end of Paul's life Paul was pursuing growth.
Swokowski Bible Commentary on this passage
Commentary · verses 9-11
A man prophesied to Paul that he would be bound by the Jews in Jerusalem and delivered to the Gentiles, the Roman government.
Commentary · verses 12-13
Luke stated that he and other supporters of Paul told him not to go to Jerusalem, they attempted to do the opposite of the prophecy. Paul was willing to go through this and even death for the Name of Jesus. Paul was a man, he was focused on the causes regardless of the effects.
Closing Thoughts
Each of us is pursuing comfort in at least one area of our life. How do we detect it?
What is the area where you look comparatively and try to prove your point?
What is the area where you try to live with contradictions?
What is the area where you want to believe things are random (without cause) or unknowable (mystery)?
Since the beginning of time God has given the human race a chance to grow. Again and again we have chosen comfort over growth, even when it would hurt us. God desires for us to walk with wisdom in the light. While we were walking in the darkness God decided to turn on the lights. This was HOW He did it
God knew that the children of Israel were young, and they needed to gain faith in HOW God was going to lead them. God made Israel uncomfortable in the short term when He could have kept them comfortable.