God's Will
Doctrine #60: God's Will
Doctrine #60
Doctrine #60 Read
With all the chords we have learned, everything comes down to one thing, God's Will. He is the Orchestrator and His Words are the chords in which we choose to live. What would happen if we hold the same Definitions to the Words God uses?
We can be a part of God's Will. Being a part of God's Will is living in the middle of the symphony.
Overview
God's Will is HOW God brings about His Plan.
God has three Plans:
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Universal Plan: All enter into His Plan (Meaning of life: church and marriage).
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Group Plan: Maximum long term profitability (growth), and
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Individual Plan: Maximum long term profitability (growth).
God's Plan (church and marriage) occurs through people who have enough spiritual value. God's Will is God's Plan being brought about BY church and marriage, and people suffering injustice well.
God's Plan for the individual and for the group can grow. His original perfect Universal Plan (that all are saved) is always running down: He will never achieve His perfect Plan because people chose not to come to the knowledge of the truth. We affect whether (and how much of) the Individual and Group Plans occur. God's Universal Plan definitely occurs, but we determine when and at what cost.
HOW God brings about His Plan can be categorized at three levels:
- Perfect: This is when everything happens exactly the way God wanted.
- Pleasing/Acceptable: This is when it happens better than God expected.
- Good: This is when it happens in a way that meets God's minimum expectation, which is that something of value is created.
Discussion Question
Do you believe acting on God's Definitions to the words He uses will change the world?
Scripture
Revelation 22:1-5
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, 2in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.
3And there shall be no curse any more: and the throne of God and of the Lamb shall be therein: and his servants shall serve him; 4and they shall see his face; and his name shall be on their foreheads.
5And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever.
1And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4And they shall see his face; and his name shall be in their foreheads.
5And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verse 1
The last chapter of the Bible began with a reference to grace: The water of life that proceeds from God and the Lamb.
Commentary · verse 2
The tree of life will have twelve fruits which will be yielded every month and the leaves of the tree were for the healing of the nations. Two points:
- First, time does not cease in eternity. At the very least, it is measured in months.
- Second, we currently sleep in order to repair as much as possible. In eternity, we will not sleep because it is always day, however, we will still have the need to repair which will occur through the fruits from the tree of life.
Remember, Adam and Eve were prevented from eating from this tree by angels. If they had eaten of this tree they would have had eternal life. In fact, notice what we have here at the end of the Bible in eternity: a Husband, a Wife, a river, a tree of life - paradise: the new Eden. The Bible ended the way it began. God's initial Will was for Adam and Eve to exist forever in the Garden of Eden. They lost this ability when they justified themselves. They expressed their will to act according to their own nature. The way to exist forever in the new Eden will be to express your will to act according to God's Nature (and in opposition to your own nature), which is grace.
Commentary · verses 3-4
Some people believe that Jesus cannot be God because He and God the Father would fight in eternity over the throne. However, God the Father rested from His works on the seventh day: Genesis 2:1-3. He gave up His occupation of being a First Cause when He gave man dominion. In Hebrews 4 the entrance into paradise comes to those who rest from their works just as God rested from His works. Believers must cease from their occupation of being a first cause and take direction from the Holy Spirit via grace. In eternity, everyone will look to Jesus as the Leader. This will be the Kingdom of Jesus, which is also known as the Kingdom of God because Jesus is God. Kings ruling until the day they die is a man-made concept. However, Numbers 8:23-26 showed that God had the priests work until fifty years of age and then retire from the warfare of service and help those priests under fifty years old lead the people. Likewise, God the Father retires and His Son (Jesus) will be in charge of the Kingdom.
Commentary · verse 5
John blatantly stated there will be no night or sun because Jesus shall provide the light.
The summary of verses 1-5 were the big picture explanation for eternity: There will be a new Eden. Next, John concluded his narrative.
Romans 12:1-5
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
2And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
3For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
4For even as we have many members in one body, and all the members have not the same office: 5so we, who are many, are one body in Christ, and severally members one of another.
1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
4For as we have many members in one body, and all members have not the same office:
5So we, being many, are one body in Christ, and every one members one of another.
Commentary
The good, acceptable, and perfect Wills of God are three different levels of profitability. Perfect is everything God wants: maximum profitability. Good is anything profitable: anything that creates. Acceptable can also be translated as "pleasing". We can exceed God's expectations of us and He will be pleased by us. We can make God happy! God's Will is that we would think as He Thinks, and in order to do that we must have faith. God's Will is that we would all be transformed by the renewing of our mind by His influence: grace. We ought to be humble and look contrastively at ourselves, because there are unique parts of the Body that serve different functions. God's Thinking, grace, humility, and community are all involved with God's Will for church.
Swokowski Bible Commentary on this passage
Commentary · verse 1
We are to be a living sacrifice. The word "sacrifice" meant "to kill flesh." This implied progress in being led by the Spirit.
Commentary · verse 2
We ARE our Mind/Soul. This showed the topic dealt with who the person is, not their office/position. We ought to be conformed to God, not the world. We ought to think well of God, not think well of the world. Transforming ourselves by the renewing of our minds comes by using these five behaviors:
The result of all of this would be humility, not pride.
Commentary · verse 3
Paul's premise: We ought to see others as more excellent than ourselves, and they ought to see us as more excellent than themselves. This is humility. We ought to think well of others instead of thinking well of ourselves. How can we do this? By uniqueness. We can see everyone as better than ourselves in what God made them to be, and everyone can see us as more excellent in what God made us to be. Without valuing uniqueness, someone will be more excellent and someone will be less excellent, which opens the door to pride. Notice how this topic is built on the foundation of everything that came before it: people ought to think well of God because they recognize His intrinsic value. That is really the First Command. The effect of doing the First Command is the Second Command: that we think well of others. Paul then presented a physical example that valued uniqueness.
1 Timothy 2:1-4
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; 2for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.
3This is good and acceptable in the sight of God our Saviour; 4who would have all men to be saved, and come to the knowledge of the truth.
1I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
3For this is good and acceptable in the sight of God our Saviour;
4Who will have all men to be saved, and to come unto the knowledge of the truth.
Commentary
If all people were saved, that would be God's perfect Will. Everything else is good and acceptable: a tranquil and quiet life in all godliness and gravity. If our dispensation was perfect there would be no need for another dispensation.
Swokowski Bible Commentary on this passage
Commentary · verse 1
Paul established four different communications with God. Notice, prayer was listed separately which proved that not all communication with God was called prayer.
Commentary · verse 2
Supplications, prayers, intercessions, and thanksgivings should be made for all men and for all that are in authority. The reason: so that we can live a tranquil and quiet life in all godliness and gravity.
Commentary · verses 3-4
Doctrine: It is God's Will that all men are saved. This meant that God's Will is for everyone who has ever lived, is living, and will live to be saved.
Ephesians 1:1-14
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus: 2Grace to you and peace from God our Father and the Lord Jesus Christ.
3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: 4even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: 5having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, 6to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: 7in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8which he made to abound toward us in all wisdom and prudence, 9making known unto us the mystery of his will, according to his good pleasure which he purposed in him 10unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say, 11in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; 12to the end that we should be unto the praise of his glory, we who had before hoped in Christ: 13in whom ye also, having heard the word of the truth, the gospel of your salvation,—in whom, having also believed, ye were sealed with the Holy Spirit of promise, 14which is an earnest of our inheritance, unto the redemption of God’s own possession, unto the praise of his glory.
1Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
2Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8Wherein he hath abounded toward us in all wisdom and prudence;
9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
12That we should be to the praise of his glory, who first trusted in Christ.
13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Commentary
Paul's explanation of the meaning of life began by stating God's Will was a mystery God revealed to those who have grace, wisdom, prudence (understanding). The mystery has been revealed (The Trinity is making a Bride) and we have the Holy Spirit to guide us into more understanding. We have been chosen by God, but that did not mean that our salvation was God's responsibility. The gospel (Jesus' death, burial, and resurrection) showed that Jesus provided the value and the method via the Holy Spirit, which is our engagement ring. Here was the next chapter of Ephesians...
Swokowski Bible Commentary on this passage
Commentary · verses 1-2
Paul's opening: He wrote to the saints (believers) in Ephesus. He referenced grace, which is the influence from the Holy Spirit. Technically, verse 2 referenced each Member of the Trinity, separately.
Commentary · verse 3
In the New Testament, there were two different "positions" referenced for believers:
- First, "through Christ" meant "the Holy Spirit through us while we are on earth."
- Second, "in Christ" referred to the effects we will experience in eternity, when we are in the new Jerusalem and the Holy Spirit is through us to the maximum amount.
We have been blessed with every spiritual blessing in the spiritual realm in eternity. However, this did not mean we couldn't access these blessings now. We would need to access these spiritual blessings in heavenly places through spiritual means.
Verse 3 set the context for the next three verses which were Paul's first presentation of the Meaning of Life.
Commentary · verses 4-6
God had a plan before the foundation of the world in that we would be holy and without blame before Him in love eternally in paradise. We have all been foreordained to be children of God by the adoption made possible by Christ according to His Will. It is God's Will that all be saved (1 Timothy 2:4). God intended for everyone to live eternally in the new Jerusalem building up the Bride through love. God provided everything everyone would need to end up in the new Jerusalem for eternity and it's the individuals who are the ones who choose not to receive Salvation by grace.
The next section covered God's Will.
Commentary · verses 7-8
Verses 7 and 8 covered the foundational Doctrine of Christianity: Salvation.
Commentary · verse 9
The mystery of God's Will has been revealed. If we are believers, we can and ought to know God's Will.
Commentary · verses 10-12
God's ultimate Will is that all things in the heavens and upon the earth will be summed up in Christ: the new Jerusalem being married to Jesus. This will occur once all the dispensations have been completed. God the Father and Jesus the Son were mentioned, however, this sentence still was not finished...
Commentary · verses 13-14
Again, with the mention of the Holy Spirit, all three Members of the Trinity were mentioned separately. As we saw in 2 Corinthians 1:22, the Holy Spirit was referred to as the "earnest." After we believe, we are "sealed" with the Holy Spirit in our hearts. This is a sign/symbol of what is to come. It is similar to an engagement ring. Jesus sent the Holy Spirit so He could go prepare a place for His bride. The Holy Spirit is the "earnest" (a down payment) of our inheritance. Notice, Paul's description of the Meaning of Life was lacking specific details, however, the allusions to marriage were present.
Ephesians 2:1-22
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1And you did he make alive, when ye were dead through your trespasses and sins, 2wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; 3among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:— 4but God, being rich in mercy, for his great love wherewith he loved us, 5even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: 8for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9not of works, that no man should glory.
10For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
11Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; 12that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
13But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
14For he is our peace, who made both one, and brake down the middle wall of partition, 15having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace; 16and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: 17and he came and preached peace to you that were far off, and peace to them that were nigh: 18for through him we both have our access in one Spirit unto the Father.
19So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, 20being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22in whom ye also are builded together for a habitation of God in the Spirit.
1And you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9Not of works, lest any man should boast.
10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17And came and preached peace to you which were afar off, and to them that were nigh.
18For through him we both have access by one Spirit unto the Father.
19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22In whom ye also are builded together for an habitation of God through the Spirit.
Commentary
God's Will: We were sinners, but God's mercy gave us the time to choose (it was a decision of our free will) to operate by grace through faith. God set up works for each of us to do, in order that we would build value and become more profitable because God had a plan for each of us individuals. God also had a plan for us as a group (church). Ephesians constantly spoke of a will for the individual, a proper way to interact with others (group will), in order to achieve God's Universal Will: church and marriage.
Swokowski Bible Commentary on this passage
Commentary · verses 1-3
This chapter began with a description of the state of man in sin, without grace. Verse 2 referred to a person who made progress in sin when Paul used the word "walked."
Commentary · verses 4-5
Paul transitioned to how sinners become saved. Our ability to live (ability to repair) comes from grace. "Grace" is "the divine influence upon the heart, and its reflection in the life."
Commentary · verses 6-7
Again, sitting with Him in heavenly places, in Christ Jesus spoke of the effects we will experience in eternity: "that in the ages to come..."
Commentary · verses 8-9
We are saved from this sinful state by grace through faith. We gain our Salvation by how much we allow a God we cannot see (faith) to direct our actions (grace) in hopes of an effect that has not happened yet (faith). The works that come out of this are Righteousness because it is God through us. We are responsible for our Salvation but we do not get credit for our Salvation. This was a summary of the most foundational Doctrine: Salvation by grace through faith.
Commentary · verse 10
Commentary · verses 11-13
Commentary · verses 14-15
The Law had been abolished by Christ. The division between Jews and Gentiles had been removed so that...
Commentary · verses 16-17
...all the believers (both Jews and Gentiles) were able to be in one body, which is the Bride.
Commentary · verse 18
Another verse where all three Members of the Trinity were mentioned separately: Through Christ we have access by the Holy Spirit to the Father. Without Christ's sacrifice, we would not be able to live by grace through faith.
Commentary · verse 19
Again, Paul revisited a theme from the previous letters only this time he stated we are all of the household of God. Again, the House of God is the new Jerusalem.
Commentary · verse 20
Doctrine: The church is built on the foundation of the apostles and prophets, Jesus being the Chief Cornerstone. In 1 Corinthians 4, Paul stated he was an apostle that began the church in Corinth and suffered abuse, just like the prophets.
Commentary · verses 21-22
This foundational Doctrine review ended with a big picture explanation that I call "1-2-3":
- "1" refers to the individual and their uniqueness.
- "2" refers to the fellowship (exchange in love) between two individuals according to their uniqueness.
- "3" refers to the entire community as a whole.
I see verse 21 in the following way:
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in whom each several building
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fitly framed together
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groweth into a holy temple in the Lord.
The individuals doing their purpose and rightly connected to other individuals work together to make the whole into a holy temple in the Lord. Verse 22 blatantly stated all believers builded together are for a habitation of the Holy Spirit. The Bride will have the Holy Spirit inside of Her. The new Jerusalem is referred to as the House and the Temple of God.
Commentary · verse 22
Theme of Chapter 2: Paul reviewed the basic foundational Christian Doctrine of Salvation. Paul concluded this chapter by showing how all believers will work together in a "1-2-3" fashion to be the Temple of the Spirit of God in eternity.
Matthew 6:9-10
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
9After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done, as in heaven, so on earth.
9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done in earth, as it is in heaven.
Commentary
We saw the way to bring about God's Will (His way of bringing about His Plan) was to pray, which meant we must have spiritual value...as a group and as individuals. Moses, Hezekiah, and others, were examples of people who used their spiritual value. How do we get this spiritual value?
Swokowski Bible Commentary on this passage
Commentary · verses 1-34
The "Sermon on the Mount" continued. In this chapter, Jesus got more specific as to how to intentionally gain Reward.
Commentary · verses 7-13
Verses 9-13 recorded what was known as "The Lord's Prayer." God's Will happened through believers. If God could make His Will happen without us, Jesus would not have said to pray for His "will be done." Notice the usage of pronouns in this prayer: "us, we." This seemed to be a corporate prayer or a prayer that believers ought to be in agreement about. A shorter version of this prayer was presented in Luke 11:2-4.
Matthew 5:1-12
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1And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: 2and he opened his mouth and taught them, saying, 3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
6Blessed are they that hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall be called sons of God.
10Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.
1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2And he opened his mouth, and taught them, saying,
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall be called the children of God.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Commentary
We saw that you can gain spiritual value by having profitable interactions with/loving others and you can gain spiritual value through justice by handling injustice/persecution well. God's perfect Universal Will could have been achieved if everyone had chosen to have fellowship with God, which would have led to fellowship with each other: church. People would have gained by being moral. This would not require God to reward us because someone has taken from us (ethics), but we could create value based on love. We would have had enough reward to bring about the end of the dispensations and do God's Plan. However, when people chose not to come to the knowledge of the truth, then God could respond to the human race through justice to bring about His Universal Plan. So, either way, God is going to bring about His Universal Plan, we determine how long it will take and how many people will go to hell in the meantime. This means everyone is facilitating God's Will, either by allowing God to flow through them in grace or by helping God accumulate value at their expense by opposing God's Plan.
The best way to summarize these sixty Doctrines is to look at three key chapters from John.
" Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God."
The Pharisees were Calvinists. They believed God controlled all things (omnipotent). One of them confided to Jesus that these Calvinists knew Jesus was from God. Jesus said that except a person be born anew ("born from above"), he could not see the kingdom of God. What did "born from above" mean? Definitions and words...
" Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God! That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."
Nicodemus wanted to know the definition of "born anew". Jesus stated this was a spiritual birth, not a physical birth. God's Thinking is spiritual and focused on causes. Man's thinking is physical, focused on effects and is contradictory.
" Marvel not that I said unto thee, Ye must be born anew. The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things? Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness. If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?"
Jesus related everything to a physical example. When Nicodemus didn't understand the physical example, Jesus asked how Nicodemus would understand a more complicated answer. We must choose to think God's way in order to understand God. The spiritual realm is "supernatural"... not unnatural. The spiritual realm results in more natural benefits and a person needs to understand the natural in order to operate in the supernatural. Many people's definition of "supernatural" is "unnatural": less connected to the natural, less connected to logic. Jesus turned water into wine. He didn't snap His fingers and everyone was filled with wine. When Jesus fed the 5,000 He broke bread and fish, and people ate, and the food was multiplied... Jesus didn't snap his fingers and everyone was full!
" And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth may in him have eternal life."
Whosoever meant it is up to us to choose to believe. It was a decision of our free will. God didn't limit who can believe. God didn't predestinate people not to believe.
" For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."
God loved us by giving us His Son, and anyone who believes in Him (we cannot see Jesus) will be able to repair for all of eternity (eternal life). These are the causes of profitability.
" For God sent not the Son into the world to judge the world; but that the world should be saved through him. He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God."
The cause of judgment was the person's choice to believe. There will be people who believe not; God is Right and Just to send them to the lake of fire.
" And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved. But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God."
Evil hates to be exposed. People who don't make progress towards God prove they are evil. If a man who is evil is exposed, he will justify himself. There are things that God cannot do. God cannot grow. God cannot lie or be unjust. He is light and in Him there is no darkness. People who make progress towards God are looking to expose the darkness in them, by being humble and contrastive, and allowing God's light to penetrate their heart, their HOW/WHY.
" After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized. And John also was baptizing in Enon near to Salim, because there was much water there: and they came, and were baptized. For John was not yet cast into prison. There arose therefore a questioning on the part of John's disciples with a Jew about purifying. And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it have been given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full. He must increase, but I must decrease."
John the Baptist is the best man. Jesus is the Groom. Jesus and John understood that only God can be Good, and anytime we do Righteousness it is God through us... grace.
Swokowski Bible Commentary on this passage
Commentary · verses 1-48
This chapter began what was referred to as "The Sermon on the Mount." This was Jesus' premier teaching.
Commentary · verses 1-2
Jesus went to a mountain and taught His disciples and the multitudes principles.
Commentary · verse 3
The "poor in spirit" were those who recognized they were in need of God's Spirit to lead their lives.
Commentary · verses 4-5
"Meek" was humility: the ability to consider another perspective, including that you could be wrong.
Commentary · verses 6-8
"Pure in heart": the heart is the most fertile soil. Everything we say and do is planted in the heart and it will result in a crop, either profitable or unprofitable.
Commentary · verse 9
Most people believe peace means a lack of conflict. However, peace meant "harmony." Those who were "peacemakers" were those who could intentionally facilitate harmony between people. This would happen primarily by helping people handle conflict well, not avoiding it.
Commentary · verse 10
We are all in the kingdom of heaven, both good and bad. However, the "good" have Salvation. This kingdom of heaven is theirs, it belongs to them.
Commentary · verses 11-12
We ought to rejoice and be exceedingly glad when we are persecuted because we will have great Reward in heaven. Notice, verses 3 through 12 were stated in order of increasing maturity. It takes more maturity to do each subsequent verse.
Summary Scripture
1Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
3Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?
5Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Marvel not that I said unto thee, Ye must be born anew.
8The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9Nicodemus answered and said unto him, How can these things be?
10Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?
11Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.
12If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?
13And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, who is in heaven.
14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; 15that whosoever believeth may in him have eternal life.
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
17For God sent not the Son into the world to judge the world; but that the world should be saved through him.
18He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
19And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.
20For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.
21But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.
22After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.
23And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
24For John was not yet cast into prison.
25There arose therefore a questioning on the part of John’s disciples with a Jew about purifying.
26And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him.
27John answered and said, A man can receive nothing, except it have been given him from heaven.
28Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is made full.
30He must increase, but I must decrease.
31He that cometh from above is above all: he that is of the earth is of the earth, and of the earth he speaketh: he that cometh from heaven is above all.
32What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.
33He that hath received his witness hath set his seal to this, that God is true.
34For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.
35The Father loveth the Son, and hath given all things into his hand.
36He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.
1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Marvel not that I said unto thee, Ye must be born again.
8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9Nicodemus answered and said unto him, How can these things be?
10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15That whosoever believeth in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
22After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
23And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
24For John was not yet cast into prison.
25Then there arose a question between some of John’s disciples and the Jews about purifying.
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
27John answered and said, A man can receive nothing, except it be given him from heaven.
28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
30He must increase, but I must decrease.
31He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
32And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
33He that hath received his testimony hath set to his seal that God is true.
34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
35The Father loveth the Son, and hath given all things into his hand.
36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Commentary
The causes of Jesus being sent by God were the Words He spoke. God's Nature is Right and Just, and He was responsible for only one birth: Jesus. You can SAY that you obey the Son, but you will not have eternal life. Eternal life is based on your actions (DO) and decision to obey the Son. The effect of wisdom is eternal Life, and the way we obey God is by grace through faith.
" That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life (and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life, which was with the Father, and was manifested unto us); that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ: and these things we write, that our joy may be made full."
That which was from the beginning was the First Cause, which was God. Jesus was called the Word of life. If you want to follow God you would learn His Words, to think as He Thinks. This message was given to others, again through words, so that people could be in fellowship with God, and as an effect they would become believers, and have Fellowship with the Apostles.
" And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all."
God does not have any causes that would lead to evil: Right and Just. The Calvinists, gnostics, and mystics who believe God can do anything are wrong.
" If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin."
If we SAY we believe but we DO progress towards evil, then we lie and do not the truth. A SAY is a Right WHAT, it is knowledge. If we make progress in God (First Command) we will have fellowship with each other (church) and Jesus' blood repairs us from all sin. All this growth can be achieved without saying.
" If we say that we have no sin, we deceive ourselves, and the truth is not in us."
If we SAY we have no sin, then we are deceiving ourselves, the truth is not in us because our DO (even one sin) proves we are sinful. If we SAY we have no sin, we do not have any understanding, nor wisdom. If we SAY we have no sin, we are in pride, and God opposes the proud.
" If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness."
Confession of sins and making progress towards Him (repentance, DO) will cause God to forgive us because He is Faithful and Righteous. God gives us mercy to repent, and does not take justice out immediately, like He did in the Dispensation of the Law.
Swokowski Bible Commentary on this passage
Commentary · verses 1-2
While Jesus was in Jerusalem for the Passover, Nicodemus, a Pharisee, came to Jesus by night. Was he trying to keep this conversation private? He called Jesus "Rabbi." "Rabbi" meant "Master; Teacher." It was a title used by the Jews to address their teachers and also to honor them. Nicodemus knew Jesus was from God because of the signs Jesus had done which included driving the money-changers from the temple.
Commentary · verse 3
Doctrine: Jesus said that unless a man be born anew, he cannot see the Kingdom of God. The original language actually translated the word "anew" to "from above, from a higher place, from the first, from the beginning, from the very first"...born spiritually. The Kingdom of God is now a spiritual kingdom. Everyone is born physically. The way to see the Kingdom of God is to intentionally choose to be born spiritually, to make the spiritual pre-eminent over the physical.
Commentary · verse 4
Nicodemus was confused because he was thinking only about the physical. He wanted to know how a man could be born twice. Jesus was bringing new Doctrine. Jesus had this authority because He was a Semikah Rabbi.
Commentary · verses 5-7
Jesus brought resolution to the two births: physically by the water of the womb and spiritually by the Holy Spirit.
Commentary · verse 8
Doctrine: The Holy Spirit is untamed and so is everyone who is born of the Spirit. Those who are "born of the Spirit" are those who allow the Spirit to work through them. This is living by grace: "the divine influence upon the heart, and its reflection in the life."
Commentary · verse 9
Nicodemus wanted to know how these things can be.
Commentary · verses 10-12
If we do not believe in physical things (that you can see) how can we believe spiritual things (that you cannot see)? The spiritual realm works according to the same principles as the physical realm. The next passage was often credited to Jesus, but many scholars realize now the words were John's as he commented on the meaning behind what Jesus stated to Nicodemus.
Commentary · verse 13
If a person believes Jesus said this, then Jesus was saying He was both out of heaven and in heaven at the same time. This would create a lot of contradictions with the rest of the events that Jesus experienced, especially His separation from God when He was crucified. If a person believes John stated this, then John wrote this passage about Jesus after Jesus had resurrected and returned to heaven.
Commentary · verses 14-15
John stated that whoever believes (is fully convinced) in Jesus will have eternal life. Your beliefs come out in your actions. A person who believes in Jesus lives by grace through faith.
Commentary · verse 16
Doctrine: God sent Jesus because He loves the world. God offered the world a value (eternal life) without expecting anything in return. God does not make us believe in Jesus.
Commentary · verse 17
Doctrine: Jesus did not come to judge but to save the world. Many Christians can quote and believe in verse 16, yet do not know and do not live by verse 17. What followed was an explanation from John why Jesus did not come to judge...
Commentary · verse 18
Doctrine: Those who do not believe have been judged already. The following verses explained the judgment...
Commentary · verses 19-21
Doctrine: Being open, truthful, and vulnerable is proof that you love the light, that you want your actions to be apparent/realized by others. Our actions prove whether or not we hate the light (Jesus) or love the light (Jesus). Those who hate the light hide their actions.
Commentary · verse 22
See John 4:2, people were baptized but not by Jesus.
Commentary · verses 23-24
From the other Gospel Accounts, John the Baptist was imprisoned early in Jesus' ministry. This chapter showed some of the events at the very beginning of Jesus' public ministry that were not shared in the other Gospels. Jesus, through His disciples, baptized people at the same time John was baptizing people.
Commentary · verses 25-26
John the Baptist's disciples told him more men were going to Jesus to be baptized.
Commentary · verses 27-29
Doctrine: John the Baptist is Jesus' best-man. John the Baptist referenced the Doctrine of Marriage and weddings. During the wedding feast, the best-man stands outside the huppah (marital chamber) while the couple is consummating their Marriage Covenant. The best-man is standing watch and insuring no one interrupts them. When the Covenant is completed, the groom calls to the best-man. The bedsheet is shown to those gathered to prove the bride was not married to anyone else and everyone rejoices because the bride is excellent and their community/culture may continue. Jesus is the Groom. The Church is the Bride. John the Baptist is the best-man.
Commentary · verse 30
Doctrine: This ought to be our objective, get our flesh out of God's way (decrease) so that the Spirit can work through us (increase). John the Baptist's mission was to point people to Jesus. He had done this. Also, this was prophetic in that John would be martyred by Herod.
Commentary · verse 31
Doctrine: John the Baptist knew Jesus was the Messiah. He stated Jesus came "from above." This was the same word used in John 3:3 and 3:7 for "born anew." We must be born of Christ, the One from above.
Commentary · verses 32-36
Doctrine: John the Baptist summed up Salvation. The key to eternal life is to believe the Son of God: Jesus. If a person does not obey Jesus, that person will have eternal wrath.
Commentary · verse 36
John 1-3 covered the events that occurred at the beginning of Jesus' public ministry up to Jesus' disciples baptizing people near John the Baptist and his disciples.
1 John 1:1-10
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life 2(and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life, which was with the Father, and was manifested unto us); 3that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ: 4and these things we write, that our joy may be made full.
5And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
6If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: 7but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
3That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
4And these things write we unto you, that your joy may be full.
5This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
6If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
Commentary
If we justify ourselves (SAY), we are calling God a liar, but He has no darkness, so we are wrong and His Word is not in us.
" In the beginning was the Word, and the Word was with God, and the Word was God." The same was in the beginning with God."
Jesus was the Word and was a First Cause. Have you realized the importance of words yet?
" All things were made through him; and without him was not anything made that hath been made."
Things were made by speaking: Words. The revelatory word of God that brings wisdom was rhema. Wisdom is actions and decisions.
" In him was life; and the life was the light of men."
Life is the ability to repair. The ability we have as believers is what ought to draw others to us.
" And the light shineth in the darkness; and the darkness apprehended it not."
Darkness is a choice. We choose to have darkness or light be preeminent in our life.
" There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him."
John was the best man pointing everyone to Jesus so that God's perfect Will: all might believe through Him, that all might be part of the Bride and the church.
" He was not the light, but came that he might bear witness of the light. There was the true light, even the light which lighteth every man, coming into the world. He was in the world, and the world was made through him, and the world knew him not. He came unto his own, and they that were his own received him not."
The True Light had a Right HOW/WHY, yet the world didn't know Him. People who ought to have received Him chose not to receive Him. It was a decision of their free will.
" But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."
Choosing spiritual birth leading to God's Thinking made these people children of God not by animal thinking or man's thinking. God's Thinking is not limited to certain people, it is available to everyone who is humble.
" And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth."
The Word became flesh and was full of grace and truth. If we are filled with grace and truth we have the ability to create.
" John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me. For of his fulness we all received, and grace for grace. For the law was given through Moses; grace and truth came through Jesus Christ."
The Law was given to show what the people were not to do. It helped the children of Israel and people who followed the Law on the line of Holiness. Jesus came so that we could live by the principles of grace and truth so that He could show us a benefit for pursuing growth regardless if we were a Jew or not. Jesus brought us more in the Sixth Dispensation by being the ultimate covenant.
Swokowski Bible Commentary on this passage
Commentary · verse 1
Doctrine: Jesus was from the beginning. Jesus is God in His Nature. John stated he had seen Him, looked upon Him, and handled Him. Jesus is the Word of Life. John began his Gospel account with the same Doctrine: "In the beginning was the Word, and the Word was with God, and the Word was God." (John 1:1) John was the only New Testament writer to use "Word" (with capitalization) to refer to Jesus.
Commentary · verse 2
Life was manifested. They had seen and bore witness to life. John was going to show us eternal life which was with the Father and shown to them.
Commentary · verse 3
What they had seen and heard (Jesus, life), they declared to us - so that we may have fellowship with each other. The cause was fellowship with God and Jesus:
- The First Command, "Thou shalt love the Lord", was the cause,
- The Second Command, "Thou shalt love your neighbor", was the effect.
Commentary · verse 4
John gave the reason (WHY) he wrote these things: that our joy may be full.
Commentary · verse 5
Doctrine: God does not have any evil causes within His Nature.
This was the main point: God is light and in Him is no darkness at all. God is Holy: always completely Right and always completely Just. It is impossible for God to do anything wrong and unjust because He does not possess the necessary evil causes within His Nature to be wrong and unjust and God has no other nature besides Right and Just to act in.
Commentary · verses 6-10
Verses 6-10: each "if"/then statements.
Commentary · verse 6
If we say that we have fellowship with him and walk in darkness (contradiction), we lie and do not the truth:
- "If we say that we have fellowship with him" was a declaration. Our actions will prove whether what we say is a lie or factual.
- Walking in darkness did not mean making a mistake. It meant intentionally making progress away from God.
- If we have said we are in fellowship with God but are intentionally moving away from God, we are liars and "do not the truth".
- Truth was the measurement of whether or not we were in fellowship with God. The measurement for truth was not lack of contradiction because we may not have all the facts. The measurement for lying (lack of truth) was contradiction.
Commentary · verse 7
Walking in the light was intentionally making progress towards God. If we have fellowship with God, as Jesus did, we would have fellowship with each other. The effect of having fellowship with God was that Jesus' Blood would cleanse us from all sin.
This verse was presented the way things ought to be. We need to keep "the blood of Jesus Christ his Son cleanseth us from all sin" in context with the rest of this verse and not add to the context an outside source.
Commentary · verse 8
Saying we have no sin was deception. This was the right WHAT but with the wrong HOW/WHY. The wrong HOW/WHY behind having no sin was doing it in our own strength. This was the Law: "I won't do this, that, etc." The right HOW/WHY behind having no sin was being in fellowship with God (by grace through faith). These were principles, things we ought to focus on, not things we do not do. A person truly in fellowship with God would not say "I have no sin." Truth was the measurement. Notice, Salvation is not based on never sinning. We have all sinned, yet people do receive Salvation. Salvation must depend on something more...
Commentary · verse 9
God will forgive us of our sin if we confess because:
-
He is faithful - God believes something He cannot see and something that has not happened yet (God cannot go ahead in time). God's faith in us is increased with every interaction. He understands us and experiences us more with every interaction, whether we do good or bad.
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He is Just - Jesus' Blood gave God infinite value. When we confess (which is a value to God) He is Just to give us access to this value.
Salvation depends on us confessing our sins. This verse didn't mean we confess one time and God cleanses us from all unrighteousness, even unrighteousness we haven't done yet. This meant God will cleanse us from the unrighteousness we confess. Confessing our sins removes unrighteousness. This point will be expanded upon after the next verse...
Commentary · verse 10
Saying we have not sinned was like saying "I have never been wrong." Saying this was pride. The effect of saying this was stating God was a liar (which we know is impossible). Saying this meant God's Word (truth) was not in us.
Taking verses 8-10 together revealed a powerful Doctrine concerning Salvation. Our Salvation does not depend on not sinning. If it did, no one would be saved, because we have all sinned (verse 8). In fact, if you even SAY you have not sinned (verse 10), God's Word is not in you, and you are not saved.
Our Salvation depends on our response to our sin.
If we justify ourselves (verses 8 and 10), then we are not saved. If we respond to our sin by confessing, then God cleanses us from all unrighteousness (verse 9).
We are saved because of Jesus' sacrificial death on the cross and our responsibility is to respond to our sins with confession and repentance.
Theme of Chapter 1: God is light. In Him there is no darkness at all. God lacks contradiction. If we have a contradiction in what we SAY and DO, then we are the source of the contradiction, not God.
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made through him; and without him was not anything made that hath been made.
4In him was life; and the life was the light of men.
5And the light shineth in the darkness; and the darkness apprehended it not.
6There came a man, sent from God, whose name was John.
7The same came for witness, that he might bear witness of the light, that all might believe through him.
8He was not the light, but came that he might bear witness of the light.
9There was the true light, even the light which lighteth every man, coming into the world.
10He was in the world, and the world was made through him, and the world knew him not.
11He came unto his own, and they that were his own received him not.
12But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.
15John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
16For of his fulness we all received, and grace for grace.
17For the law was given through Moses; grace and truth came through Jesus Christ.
18No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made by him; and without him was not any thing made that was made.
4In him was life; and the life was the light of men.
5And the light shineth in darkness; and the darkness comprehended it not.
6There was a man sent from God, whose name was John.
7The same came for a witness, to bear witness of the Light, that all men through him might believe.
8He was not that Light, but was sent to bear witness of that Light.
9That was the true Light, which lighteth every man that cometh into the world.
10He was in the world, and the world was made by him, and the world knew him not.
11He came unto his own, and his own received him not.
12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16And of his fulness have all we received, and grace for grace.
17For the law was given by Moses, but grace and truth came by Jesus Christ.
18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verse 1
The Word was: in the beginning, with God, and was God.
Doctrine: This established Jesus' pre-existence before His natural birth. Remember, "In the beginning" (from Genesis 1:1) did not mean "the first moment of time." It meant "shaking," which meant when all the physical matter that would ever exist was created. Jesus existed before all the physical matter ever existed, which is known as "pre-existent."
Commentary · verses 2-3
God's Word or the Word created all things. God's Word is truth. Truth is facts that create in the long term (a right WHAT with a right HOW/WHY). God the Father created everything through Jesus.
Doctrine: Creation requires more than one person because profitability is an effect of an exchange. The devil cannot create because he cannot come into agreement and exchange with anyone. The devil can only destroy.
Commentary · verse 4
In Him (the Word) is life (the ability to repair). Life is the light (energy) of men.
Doctrine: The ability to repair is from Jesus because it is an effect of truth.
Commentary · verse 5
Doctrine: The word "light" meant "to be made manifest"...to become apparent and realized. "Darkness" meant "obscurity"...to not be able to be realized.
Commentary · verses 6-7
Doctrine: John the Baptist was sent by God to be a witness of the Light (the Word) that all men would believe. Jesus did not facilitate His own purpose and progress. John the Baptist was sent to do that.
Commentary · verse 8
John the Baptist was not the Light (the Word). This was a clarification of the previous verse.
Commentary · verses 9-10
This was a wonderful summary of the previous seven verses. Jesus (Light/Word) was physically in the world, which was made through Him, yet the world did not know Him.
Commentary · verse 11
Jesus came to those who claimed to be following the Law, yet they did not receive Him. However, there were some that did receive Him.
Commentary · verses 12-13
John summarized the entire history of Jesus in thirteen verses! He began from "the beginning," covered His time on earth, and concluded with the eternal effects on every person because of their response to Jesus.
Notice, verse 13 described Four Thought Processes:
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blood (destructive/evil
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flesh (animal)
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man (human)
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God (godly).
Next, John returned to his narrative...
Commentary · verse 14
Doctrine: Jesus was full of grace and truth. Some believe the definition of "grace" is "unmerited favor." Jesus would not be full of "unmerited favor." Actually, "grace" is "the divine influence upon the heart, and its reflection in the life." Jesus was definitely full of this grace, which would also be truth because the influence was divine/from God.
Commentary · verse 15
Doctrine: John the Baptist knew Jesus was the Messiah. John the Baptist said Jesus was before him even though John was born first. The word before meant "first in rank/priority." John the Baptist knew Jesus was greater than him.
Commentary · verse 16
Doctrine: Because of Jesus' fulness of grace and truth we are able to receive grace (and truth) through the Holy Spirit.
Commentary · verse 17
Doctrine: Jesus Christ brought about a new dispensation: grace and truth through the Holy Spirit replaced the Dispensation of the Law.
Commentary · verse 18
Doctrine: Only Jesus, who is in the bosom (in the intimate presence) of the Father, has declared (unfolded, revealed) the Father to us. Also, Jesus was begotten of God, of the same substance as God the Father. God did not create Jesus. People create statues; they beget children. This also meant that Jesus came after God the Father, but before all the physical matter was created. However, since God the Father always existed, Jesus essentially always existed because He existed at least a moment after God the Father first existed. In five verses, John explained the effect on us of Jesus' coming in bodily form.
Next, John returned to his narrative...
Closing Thoughts
If you value words and God's Definitions of the words we use, may your light continue to shine.
The purpose of these Doctrine is to help grow your fellowship with God and with others by taking you to The Deeper Why: where God's Word can be applied to our lives.
Now, it is up to you if you are going to let these words affect your actions and decisions. If you are constantly looking to prove God is Right, you are actively going to be looking to see where you can be wrong.
There are no finish lines, only more music.
This is God's Plan: church and marriage. We were made to interact with each other in fellowship which is church, and we were made to be a Bride for Jesus which is marriage. This is known as His Universal Plan.