Skip to Content

God Applications

Doctrine #11: Gnostics

Doctrine #11 Read

Three men agreed to help an older woman move out of her apartment because her rent became too expensive. She couldn't afford a moving service, and all the men said it would be great to help her. The first man packed items in boxes, moved furniture, and loaded the moving van. The second man paced around the apartment and spoke on his cell phone, but didn't lift a finger. The third man packed some boxes, unpacked others, and tried to convince the woman it was better to stay in her apartment than move. The third man also said God would take care of the money, and if God wanted her to move God's fire would burn down the apartment. What do you think about each of these men?

The first man had a Right SAY and a Right DO (Wisdom and Understanding)

The second man had a Right SAY and no DO (Hypocrite)

The third man had a Wrong DO with a Wrong SAY (Gnostic)

Today, we learn about the third man...

Overview

Gnosticism claims to have a deeper understanding, but the actions contradict the Word of God. In order to rationalize the Wrong DO, gnostics state they have a special revelation directly from God that supersedes the previous written and spoken words of God and cannot be questioned and/or understood. They state a new Wrong SAY that is consistent with their Wrong DO. This sin is just as damning as hypocrisy.

Discussion Question

Do you believe there is any area in your life where you rationalize wrong actions?

Scripture

Revelation 2:1-7

Chapter

Changes this passage only. Set your default for every passage.

1To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks: 2I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false; 3and thou hast patience and didst bear for my name’s sake, and hast not grown weary.

4But I have this against thee, that thou didst leave thy first love.

5Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy candlestick out of its place, except thou repent.

6But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.

7He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.

1Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

2I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

3And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

4Nevertheless I have somewhat against thee, because thou hast left thy first love.

5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

6But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Commentary

Irenaeus, who was a church leader who lived about fifty years after the Book of Revelation was written, described Nicolaitans as living lives of "unrestrained indulgence". In his work "Against Heresies", he showed they were Gnostics. Irenaeus stated Gnostics made any fixed definition of faith impossible and their morality was at the whim of the individual. This first church described in the Book of Revelation tested false men and also hated the works of the Nicolaitans. Many people believe the seven churches consecutively described the church ages that occurred after Christ's death. This would mean the earliest church was aware of Gnostics and rightly confronted them. Here is the description of the third church.

Swokowski Bible Commentary on this passage

Commentary · verses 1-7

Verses 1-7: the church of Ephesus.

Commentary · verse 1

Description of Christ: Jesus held the seven angels in His right Hand and walked in the midst of the seven churches.

Commentary · verse 3

Did well: could not bear evil, did try (prove out) false apostles, was patient, and for Christ's name they worked and did not faint.

Commentary · verse 4

Did not do well: they did leave their first love, which was the First Command. The word Ephesus came from "permitted, to let go, relax." In this sentence, "first love" meant the emotion and desire one has when they first fall in love.

Commentary · verse 5

They were warned to repent or Jesus would remove that church.

Commentary · verse 6

They did not follow the works of the Nicolaitans. The Nicolaitans were a gnostic sect. They believed they had special revelation that was not possessed by others. This special revelation introduced new doctrine, contradicting God's Doctrine, that allowed them to do whatever they felt like doing. It also created a hierarchy within the church: those with the special revelation ruled over everyone else instead of serving. Jesus was pleased with this church because they knew God's Doctrine, not only to the point they resisted the Nicolaitans, but they were also able to try (prove out) false apostles.

Commentary · verse 7

Those who overcome: will eat of the tree of life in the midst of the paradise of God.

As it related to our dispensation, the church in Ephesus represented the time from Christ's resurrection to about 200 AD. Notice, the emphasis on focusing on God (First Command) and knowing God's Doctrine. The church during the first church age did know its Doctrine, but it focused on the effects more than the cause, which was the First Command.

Revelation 2:12-17

Chapter

Changes this passage only. Set your default for every passage.

12And to the angel of the church in Pergamum write: These things saith he that hath the sharp two-edged sword: 13I know where thou dwellest, even where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

14But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

15So hast thou also some that hold the teaching of the Nicolaitans in like manner.

16Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.

17He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.

12And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

13I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

16Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

Commentary

This church not only held to the teachings of the Nicolaitans, but also held to the teaching of Balaam. This teaching was specifically described and it matched Irenaeus' explanation: A Wrong DO stated with a Wrong SAY because it opposed the Word of God. Notice, this word to the church was given by Christ, the One who has the sharp two-edged sword, which we saw is the rhema of God. Jesus will war with words!

Swokowski Bible Commentary on this passage

Commentary · verses 12-17

Verses 12-17: the church in Pergamum.

Commentary · verse 12

Description of Christ: Jesus has the sharp sword with two edges, the rhema: the powerful and revelatory Word of God without precedent.

Commentary · verse 13

Did well: They held fast to Jesus' name and did not deny the faith even during martyrdom. The word Pergamum meant "height, elevation."

Commentary · verse 14

Did not do well: they held doctrine of Balaam, which meant they supplied their own HOW/WHY, which sounded a lot like...

Commentary · verse 15

The Nicolaitans supplied their own HOW/WHY to justify their man-made doctrine that contradicted God's Doctrine.

Commentary · verse 16

They were commanded to repent or Jesus would come quickly and fight against them with the sword of Jesus' Mouth, which is God's Word. How much more proof do you need to understand that spiritual warfare is not physical but is done by words and sentences?

Commentary · verse 17

Those who overcome: will eat hidden manna and will receive a white stone with a new name which only the man receiving will know. This "new name" will be the name of who you ARE, who God created you to BE. The word "name" meant "cause." Who you ARE is the cause of who God created you to BE.

As it related to our dispensation, the church in Pergamum represented the time from around 325 AD to around 600 AD. Constantine declared himself a defender of Christianity. While this seemed like a victory for Christianity, it actually resulted in Christianity being institutionalized. In the process of making Christianity available to the masses, it was infused with pagan practices, including hierarchy. Christianity had a good appearance (right WHAT), however the doctrines (HOW/WHY) were not completely from God.

Galatians 1:6-9

Chapter

Changes this passage only. Set your default for every passage.

6I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; 7which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ.

8But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

9As we have said before, so say I now again, If any man preacheth unto you any gospel other than that which ye received, let him be anathema.

6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Commentary

Paul warned about "other gospels" that were not from God. Mormons claim an angel from God brought a special revelation that was different than the Bible. Paul said it doesn't matter if an angel said this. Believing in another gospel leads to loss of salvation. "Anathema" meant a person or thing doomed to destruction. Paul said it twice. This was very clear!

Swokowski Bible Commentary on this passage

Commentary · verses 6-7

Paul was surprised at how fast they were removed from Christ to another gospel. Paul was concerned with the false teaching that was happening in Galatia.

Commentary · verse 8

Paul stated to the Galatians that if anyone, including Paul, preached any gospel other than the one Paul had preached to them, the false teachers should be cursed. The word "anathema" was actually the original Greek word that meant "accursed." Notice, Paul stated that even an angel from heaven would be cursed if that angel preached another gospel other than the one Paul had preached. This showed that angels have a free-will; angels are yet to be judged. According to 1 Corinthians 6:3, believers will judge angels.

Commentary · verse 9

Paul repeated himself. He really wanted to let them know that there was no other Gospel and that preaching a different gospel would result in being cursed.

2 John 1:7-11

Chapter

Changes this passage only. Set your default for every passage.

7For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.

8Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward.

9Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.

10If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting: 11for he that giveth him greeting partaketh in his evil works.

7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

11For he that biddeth him God speed is partaker of his evil deeds.

Commentary

John stated believing in these other gospels was antichrist which meant against Christ. Jesus was the Word.

Swokowski Bible Commentary on this passage

Commentary · verse 7

Jesus came in the flesh and those who oppose are an antichrist. Again, this was another theme from John's first epistle.

Commentary · verse 8

John spoke of a "full reward." This meant that we could end up with something less than what God willed for us because of our choices.

Commentary · verse 9

This letter included the "teaching" of Christ as part of the model of God abiding in us. This verse focused on Salvation.

Commentary · verses 10-11

John blatantly stated that we should not bring someone into our house who did not bring the teaching of Christ. This did not mean we judge those who were without the teaching of Christ and this did not mean we did not meet with those who were without the teaching of Christ.

James 1:21-27

Chapter

Changes this passage only. Set your default for every passage.

21Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deluding your own selves.

23For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.

25But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

26If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

27Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deceiving your own selves.

23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Commentary

James stated we need to do the word of God in order to save our souls. Doing something different than the word of God leads to loss of salvation. A Wrong DO with a Right or Wrong SAY! "Pure religion" is an action.

Swokowski Bible Commentary on this passage

Commentary · verses 21-22

Verse 21 dealt with the cause: receive God's Word. Verse 22 dealt with the profitable effect: Be doers of His Word. Verse 22 also dealt with the deceptive causal relationship: hearers and not doers.

Commentary · verses 23-24

James gave a simile for the deceptive causal relationship: a man looking at his physical face in the mirror. The man had the right WHAT (appearance) however, he did not have the right causes (HOW/WHY), he did not know what manner of man he was. Then James contrasted this simile with the causal relationship of the man with the right causes...

Commentary · verses 25-26

If a man appears as if he loves God but his actions do not follow, he deceives his own heart (because the actions coming through it don't agree with the intent in the conscious brain which works according to words) and this man and his beliefs are unprofitable. James specifically focused on the tongue, which speaks words. Words were very important to Paul. Words seem to be important to James.

Commentary · verse 27

Theme of Chapter 1: James used the four God-given principles to give a logical explanation of the causes of being a believer in God. James' presentation relied heavily on presenting causal relationships. So far, James did not reference any scripture.

John 14:15

Chapter

Changes this passage only. Set your default for every passage.

15If ye love me, ye will keep my commandments.

15If ye love me, keep my commandments.

Commentary

Jesus stated doing His commandments proves we love Him. Your actions prove what you believe!

Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.

And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.

Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

Swokowski Bible Commentary on this passage

Commentary · verse 15

Doctrine: Loving Jesus is proven by obeying (actions) His commands.

Matthew 12:31-37

Chapter

Changes this passage only. Set your default for every passage.

31Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.

32And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.

33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

34Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

36And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Commentary

In this passage, "word" and "words" related to logos, except for verse 36 when it was rhema. The word "speak" in this passage was related to rhema. We saw in Doctrine #7: Wisdom that rhema was a spoken word that had no prior history. It was spoken as if from the source. When we speak rhema, we are the source. Jesus stated in this passage that the only sin that is not forgiven is when a person speaks rhema against the Holy Spirit. Basically, when a person is the source of a new doctrine against the Holy Spirit. In this passage, the Pharisees saw the healings and miracles Jesus did by the Holy Spirit and credited them to the enemy. This was an example of speaking against the Holy Spirit. Notice, if a person mistakenly spoke against the Holy Spirit as an effect of reading from the Bible, they would be speaking logos, not rhema. If the person cited Bible passages (written word/graphe) to support their understanding (logos) then they can still be corrected. However, speaking rhema wrongly is Gnosticism and is not forgiven when it is directed against the Holy Spirit.

Swokowski Bible Commentary on this passage

Commentary · verses 31-32

Blasphemy ("speak against") against the Holy Spirit is not to be forgiven. The context here explained this as intentionally attributing a work of the Holy Spirit to Satan or his demons. The example in this verse was Jesus casting demons out by the Holy Spirit being attributed to the enemy. Also, the word for "speak" when it referred to the Holy Spirit was eipon/epo which referred to "rhema": the revelatory spoken word without cause. If a person spoke a word out of "understanding" (lego) then it was an error and didn't apply. However, if a person spoke a word that was of themselves without cause (reason/understanding), then it was divination because the person themselves was attempting to be the source, and if it was wrong and blasphemed the Holy Spirit then it was unforgivable. People who can't give a reason (a WHY) for what they speak are attempting to be the source and when it is wrong this is divination.

Commentary · verse 33

Causality: "The tree (cause) is known by its fruit (effect)." Throughout this chapter, Jesus demonstrated the Pharisees were contradictory. In this verse, Jesus wanted the Pharisees to state their will and stop being contradictory.

Commentary · verses 34-37

We will be judged according to our works (including words) and will give an account of our lives in the day of judgment. The word "word" in verse 36 was rhema - "the revelatory and powerful word without precedent that brings salvation when it comes from God." Above, we saw when people speak words without precedent, they are attempting to be the source, to be God. Everyone will have to give an account of the words they speak that do not have a precedent. Again, this was the same application in verse 32 relative to speaking a word against the Holy Spirit. For verse 37, if someone speaks a wrong word based on understanding, this was logos. For example, teaching about the Holy Spirit incorrectly because you have interpreted a Bible passage wrong is not rhema. The source was the Bible and you would have erred in your understanding. However, teaching something wrong about the Holy Spirit based not on the Bible, but on something you believe is rhema. This wrong doing will have to be paid for in the day of judgment, unless the person responded to the conviction of the Holy Spirit and confessed and repented. Jesus' point here was the Pharisees were not confessing and repenting so they would have to pay for this in the day of judgment.

1 Timothy 6:1-5

Chapter

Changes this passage only. Set your default for every passage.

1Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.

2And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.

3If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, 5wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

1Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Commentary

We saw this passage in Doctrine #2 and Doctrine #6. Now we see that Paul spoke against Doctrine being blasphemed, good Doctrine being attributed to the enemy and the enemy's doctrine being embraced. This passage stated that if any man teaches a different doctrine that can be identified by a lack of sound words, words that aren't defined or defined differently than God's word, that person is in pride and knows nothing.

Has anyone said to you that you are too young to understand or that you can't understand at all? Has anyone told you we can't know or aren't supposed to know God? Did they also speak for God or teach you about God?

Have you ever heard anyone say, "The mysteries of God are too great and awesome for us to understand!"? In the next Doctrine, we will learn about what the Bible said about the mystery!

There were so many passages and chapters towards the end of the Bible that specifically dealt with this issue, I wanted to offer some of the more important ones to those readers who are scripture junkies.

This is 2 Timothy 3 in its entirety. The purpose of this chapter is to warn us about the circumstances of the last days, which will specifically involve people who are always learning but never coming to the knowledge of the truth by intentionally leading other people away with a doctrine different than God's Word.

Swokowski Bible Commentary on this passage

Commentary · verse 1

Servants should count their masters worthy of honor. The best modern day application is to think of employee and employer.

Commentary · verse 2

Servants of believing masters should be more inclined to serve because they will have a share in the master's honor.

Commentary · verses 3-5

Verses 3-5 described false teachers. Notice, their doctrine was according to unsound words. Sound words were words that mean what they appeared to mean, words that had a right definition. Ultimately, false teachers were focused on physical gain (WHAT) and attempted to pervert godliness to attain their goal (HOW/WHY). These people were deceivers because they appeared to have a right WHAT, but they were actually using a wrong HOW/WHY.

Additional Scripture

2 Timothy 3:1-17

Chapter

Changes this passage only. Set your default for every passage.

1But know this, that in the last days grievous times shall come.

2For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, 3without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, 4traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; 5holding a form of godliness, but having denied the power thereof: from these also turn away.

6For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, 7ever learning, and never able to come to the knowledge of the truth.

8And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.

9But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.

10But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, 11persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me.

12Yea, and all that would live godly in Christ Jesus shall suffer persecution.

13But evil men and impostors shall wax worse and worse, deceiving and being deceived.

14But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: 17that the man of God may be complete, furnished completely unto every good work.

1This know also, that in the last days perilous times shall come.

2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5Having a form of godliness, but denying the power thereof: from such turn away.

6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7Ever learning, and never able to come to the knowledge of the truth.

8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

12Yea, and all that will live godly in Christ Jesus shall suffer persecution.

13But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17That the man of God may be perfect, throughly furnished unto all good works.

Commentary

We've covered part of this passage from Titus 1 in Doctrine #8. The purpose of Paul's letter was to tell Titus how the church leadership ought to be organized so that the people weren't taken off course by a different doctrine. Here was the first chapter from Paul's letter to Titus.

Swokowski Bible Commentary on this passage

Commentary · verse 1

In the last days, grievous times will come. "Grievous" meant "hard to do, to take, to approach, hard to bear, troublesome, dangerous, harsh, fierce, savage."

Commentary · verses 2-7

Verses 2-7: signs of the end times.

Commentary · verse 5

The form of godliness but denying the power of God: wolves in sheep's clothing. All of these unprofitable attributes were deceptive: they could appear to be a right WHAT, but the HOW/WHY was wrong.

Commentary · verse 7

Ever learning (gaining knowledge; a right WHAT) but never able to come to truth (a right WHAT with a right HOW/WHY). Again, this was an example of deception.

Commentary · verse 8

The word "reprobate" was the same one Paul used in Romans 1:28, 1 Corinthians 9:27, and 2 Corinthians 13. Again, this word described a coin that represented one value, but was actually worth less. This word fit the context of this entire letter: Our HOW/WHY needs to fit the WHAT that we present.

Commentary · verse 9

Paul stated that eventually, those with a wrong HOW/WHY would not be profitable and what appeared to be right would cease, and everyone would see the person for what they were really worth.

Commentary · verses 10-11

Paul had a right DO (HOW). He was a doer of the word.

Commentary · verse 12

Doctrine: All that live Godly in Christ will suffer persecution.

Commentary · verse 13

Again, Paul warned Timothy (and us) that deception will increase.

Commentary · verses 14-15

In verse 14, Paul said Timothy ought to live (HOW/wisdom) in the things that he learned (WHAT/knowledge) and had been assured of (WHY/understanding). In verse 15, Paul gave an application of this: knowing the written Word of God was able to result in Salvation (wise decision) through faith, which was according to understanding (WHY) and experience.

Commentary · verse 16

All scripture (written Word which was knowledge) that was inspired of God was profitable for (HOW): teaching (Doctrine), reproof, correction, instruction in righteousness...WHY?

Commentary · verse 17

…so that the man of God may be complete/perfect (maximum profitability) and completely furnished (by grace) unto all good works.

Theme of Chapter 3: Paul consistently kept to the theme of the right WHAT being supported by the right HOW/WHY. He gave examples that involved exposing deceivers and being profitable with the Word of God. Clearly, one area of focus for Paul was sound Doctrine: a right WHAT with a right HOW/WHY.

Titus 1:1-16

Chapter

Changes this passage only. Set your default for every passage.

1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness, 2in hope of eternal life, which God, who cannot lie, promised before times eternal; 3but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour; 4to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.

5For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge; 6if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

7For the bishop must be blameless, as God’s steward; not self-willed, not soon angry, no brawler, no striker, not greedy of filthy lucre; 8but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled; 9holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.

10For there are many unruly men, vain talkers and deceivers, specially they of the circumcision, 11whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.

12One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.

13This testimony is true. For which cause reprove them sharply, that they may be sound in the faith, 14not giving heed to Jewish fables, and commandments of men who turn away from the truth.

15To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

16They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.

1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

2In hope of eternal life, which God, that cannot lie, promised before the world began;

3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Commentary

Again, one of the latest epistles that was written (2 Peter) focused on not being taken off course by those teaching false doctrine. The majority of what Peter wrote was in 2 Peter 2 and it served as a perfect summary to this Doctrine. Here was the entire chapter that specifically focused on Gnostics.

Swokowski Bible Commentary on this passage

Commentary · verse 1

A Doctrine-filled introduction...

Commentary · verse 2

Doctrine: God cannot lie. This did not say that God could lie but chooses not to or God does not lie. God is not able to lie, because God's Nature is always completely Right and always completely Just. For God to be able to lie, He would have to have the causes of being able to lie within Himself, which would be "darkness." God is light, in Him there is "no darkness at all" (1 John 1:5). God's Nature possesses none of the causes that would be able to result in being able to lie. Hebrews 6:18 stated the same Doctrine.

Doctrine: God promised eternal life before the creation of the world.

Commentary · verse 3

God made these promises apparent in His Word, the same Word that was intrusted to Paul.

Commentary · verse 4

Paul was writing to Titus.

Commentary · verse 5

Paul left Titus in Crete to set things in order and to appoint (ordain) elders in the cities which Paul told him. Paul was an apostle. The elders were the same as what we refer to today as pastors. Apostles and prophets began churches. Both were appointed by God. The apostles and prophets appointed elders/pastors for the church. Paul wrote this epistle to help Titus bring order to the church, just like Paul wrote to Timothy.

Commentary · verses 6-9

Verses 6-9: the qualifications of a bishop/overseer.

Commentary · verse 6

The husband of one wife meant "one wife at a time." To interpret this verse to also have meant "never having been remarried" or "never having been divorced" or "never having been widowed" contradicted the Bible's view of Marriage. If a man was a bishop and had more than one wife, he would not have time to put forth what was needed to be a bishop. His time would be put into leading his wives.

Commentary · verse 7

This verse showed that Paul was describing bishops. Bishops and elders were not the same. A bishop was an overseer. An elder was a pastor.

Commentary · verse 8

Just like we saw in 1 Timothy, Paul stated a bishop was given to hospitality: "generous to guests." This meant a bishop reached out to unbelievers. Notice, the best examples of the faith ought to be reaching out to unbelievers.

Commentary · verse 9

A bishop ought to have sound Doctrine and convict the gainsayers, able to debate with those who appeared to have a right WHAT, but actually had a wrong HOW/WHY. This would only be able to be done with God's Doctrine.

Commentary · verses 10-11

One reason the bishops should exhort and convince vain talkers and deceivers was to silence them.

Commentary · verses 12-15

Those who were defiled and unbelieving were impure, even their minds and conscience.

Commentary · verse 16

Great summary for this chapter! The deceivers SAY (right WHAT) they knew God but their actions (DO) denied God, their HOW/WHY was wrong. Again, Paul used the word adokimos (reprobate) to solidify this point. We saw Paul used this word in Romans 1:28, 1 Corinthians 9:27, 2 Corinthians 13:5-7, and 2 Timothy 3:8. This word referred to a coin that represented a value (right WHAT), but actually was worth something less (wrong HOW/WHY) than what was represented. This entire chapter stressed truly having the right HOW/WHY for the right WHAT that was represented. Having a right HOW/WHY for your right what makes you able to identify and correct deceivers.

2 Peter 2:1-22

Chapter

Changes this passage only. Set your default for every passage.

1But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.

2And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.

3And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.

4For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; 5and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly; 6and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly; 7and delivered righteous Lot, sore distressed by the lascivious life of the wicked 8(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds): 9the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; 10but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: 11whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.

12But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, 13suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; 14having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; 15forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; 16but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.

17These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.

18For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; 19promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.

20For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.

21For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.

22It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.

1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

7And delivered just Lot, vexed with the filthy conversation of the wicked:

8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Swokowski Bible Commentary on this passage

Commentary · verse 1

Peter concluded the previous chapter contrasting believers with those outside the faith who believed in fables. In this chapter, Peter brought these concepts together by stating that there were people who appeared to be believers, but actually believed in fables. Paul called these people "reprobates/castaways."

Commentary · verse 2

Peter prophesied that many believers would be deceived by these false teachers.

Commentary · verse 3

The false teachers would use believers for their own gain, but their judgment was not far away.

Commentary · verse 4

Doctrine: The angels that sinned were cast down to hell and delivered into chains of darkness to be reserved to judgment. In this verse, the word for "hell" was tartarus. We saw in 1 Peter 3:19 that Jesus preached the Gospel to the angels in tartarus while His physical body was in the grave. Those angels were the ones who sinned before the Flood because the subsequent verse (1 Peter 3:20) spoke of Noah and how eight souls were saved by the ark through water. Likewise, Peter led immediately into Noah...

Commentary · verse 5

Noah, a preacher of righteousness, was saved and the ungodly world was not spared during the time when some angels sinned (Genesis 6) and were condemned to tartarus.

Commentary · verse 6

Peter also mentioned Sodom and Gomorrah during this explanation. Notice, these were the only two mentions in the Bible of angels and sex. During Noah's time, the angels had intercourse with women. During Lot's time, some men attempted to have sex with angels: Genesis 19:5. Peter used both incidents as examples of the coming judgment. Jesus also referenced both circumstances (Luke 17:26-30) to explain what it would be like prior to His return.

Commentary · verses 7-8

Lot was delivered from the filthy conduct of the wicked, just like Noah. Eight were saved with Noah. God said He would spare Sodom if ten righteous were found: Genesis 18:32.

Commentary · verse 9

God knows how to deliver the godly out of temptations and how to reserve future punishment of the wicked. Verses 4-7 were examples of this truth, and they showed us what will happen to false teachers and false prophets.

Commentary · verses 10-11

Doctrine: The angels do not bring their opinion about people to God. The angels only report the facts to God.

Commentary · verse 12

False teachers are deceivers. Those who walk after the flesh and corruption are creatures without reason who speak evil of the things they do not understand. They speak a right WHAT without a right WHY/HOW. They will perish in their own corruption. It is their fault that they have no eternal life. Notice, animals do not have understanding. Animals only have knowledge. Peter continued by giving examples of destructive behavior from these false teachers...

Commentary · verses 13-16

Peter compared these false teachers to Balaam (Numbers 22). Balaam wanted to speak what God told him to speak, however, he had a different reason and different way from God. Balaam had a right WHAT with a wrong WHY/HOW.

Commentary · verse 17

Peter gave word picture examples of having a right WHAT (appearance) without a right HOW/WHY. Springs/wells were a right WHAT, however, these springs/wells did not have water.

Commentary · verses 18-19

They said the right WHAT (promising liberty), but actually had a wrong HOW/WHY: they actually did not have liberty, but their goal was to deceive others.

Commentary · verses 20-21

This spoke about people who knew the way of Righteousness but turned from it. It was better for these people if they had never known it. The more a person knows, the more destructive they can become if they become evil. Lucifer is the most destructive because of the beings who are destructive, he knew the most. Peter then referenced Proverbs 26:11...

Commentary · verse 22

Theme of Chapter 2: Peter prophesied about, described, and warned believers about false teachers.

Up and down arrows move between verses, Enter selects one, Shift with an arrow takes in a run. Tab then reaches Save, Add Note and Copy.