Salvation
Doctrine #36: Free Will
Doctrine #36
Doctrine #36 Read
If you know to do the right thing, then why do you still not do it?
You must have a choice. You are aware of good and evil and sometimes you choose evil.
Overview
Free will is the ability to act apart from one's nature. Free will is the ability to choose good or evil. Once beings are judged, they lose their free will. Every being has choice. Beings that are judged still have choice within their nature, however, they don't have the ability to choose something apart from their nature.
Discussion Question
Do you believe you have control over the choices you make?
Scripture
Deuteronomy 30:11-20
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11For this commandment which I command thee this day, it is not too hard for thee, neither is it far off.
12It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?
13Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?
14But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
15See, I have set before thee this day life and good, and death and evil; 16in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest in to possess it.
17But if thy heart turn away, and thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18I denounce unto you this day, that ye shall surely perish; ye shall not prolong your days in the land, whither thou passest over the Jordan to go in to possess it.
19I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed; 20to love Jehovah thy God, to obey his voice, and to cleave unto him; for he is thy life, and the length of thy days; that thou mayest dwell in the land which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
11For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
12It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
13Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
14But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
15See, I have set before thee this day life and good, and death and evil;
16In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
17But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;
18I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
19I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
20That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
Commentary
Swokowski Bible Commentary on this passage
Commentary · verses 9-11
The commandments from God were not too hard to accomplish. It really depended on their heart, on whether they were willing to keep the commandments.
Commentary · verses 12-14
God's Word was near them (in their mouth and heart) so they could do it. This verse was referenced by Paul in his letter to the Romans in Romans 10:9-10.
Commentary · verses 15-16
Commentary · verses 17-19
They were told to choose life with their heart so they, and their seed, could live. Would this not be a waste of time for God to say if He could do things against our will?
Commentary · verse 20
We ought to cleave to God because He is our life. God alone is Good. God alone creates. God is our ability to repair. Also, in John 14:6, Jesus stated He was the way, the truth, and the life.
Deuteronomy 28-30 covered the blessings and curses from God, along with the method for how to reverse these blessings and curses.
Exodus 35:4-9
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4And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which Jehovah commanded, saying, 5Take ye from among you an offering unto Jehovah; whosoever is of a willing heart, let him bring it, Jehovah’s offering: gold, and silver, and brass, 6and blue, and purple, and scarlet, and fine linen, and goats’ hair, 7and rams’ skins dyed red, and sealskins, and acacia wood, 8and oil for the light, and spices for the anointing oil, and for the sweet incense, 9and onyx stones, and stones to be set, for the ephod, and for the breastplate.
4And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
5Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
6And blue, and purple, and scarlet, and fine linen, and goats’ hair,
7And rams’ skins dyed red, and badgers’ skins, and shittim wood,
8And oil for the light, and spices for anointing oil, and for the sweet incense,
9And onyx stones, and stones to be set for the ephod, and for the breastplate.
Commentary
The willing heart determined if you would do good, because if you recognized that God had created these things (gold, silver, brass, etc.) for your benefit, then it would be just for you to desire to respond with giving. "Whosoever" meant everyone has a choice. Whosoever was used over 150 times in the Bible. This was known as a "free will" offering, a choice to do good. This was a choice to create, instead of a sacrifice that got you back to zero. This offering is like principle, because there was no specific HOW given. Here's another example...
Swokowski Bible Commentary on this passage
Commentary · verses 1-35
This chapter was concerned with offerings for the tabernacle.
Commentary · verses 4-9
Verses 4-9: Receiving what was needed to build the tabernacle.
Commentary · verse 5
The materials used for making the things God commanded Moses were willing offerings from those whose hearts were stirred.
Philemon 1:14
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14but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.
14But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
Commentary
Paul stated that the choice to do good ought to be an effect of free will. Without our minds we are simply an animal, but we choose with our minds if we desire to create. This is God's Thinking.
Swokowski Bible Commentary on this passage
Commentary · verse 14
However, Paul felt it more important to send Onesimus to Philemon because keeping Onesimus would have been taking from Philemon, instead of giving Philemon the opportunity to choose to sow Onesimus into Paul's ministry and gain spiritual value. Again, Paul implied Philemon owed Paul.
Revelation 22:17
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17And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.
17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Commentary
At the end, it is ultimately up to "he that will": he that chooses. He chooses the Spirit, to be a part of the Bride, to hear, to speak, to drink the water of life, and all of these things are done freely. God did not force a person to do this.
Swokowski Bible Commentary on this passage
Commentary · verse 17
Definition: "he that will" meant that whoever expressed their will was able to do this. No one is prevented from living eternally in the new Jerusalem. God has made all the provisions and we are all invited. Grace has been provided via the Holy Spirit because of Christ's sacrificial death on the cross. If we end up in the lake of fire it is because it is our decision.
14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; 15that whosoever believeth may in him have eternal life.
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15That whosoever believeth in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Commentary
This is the most famous passage of scripture ever. There were two whosoever's! Belief was mentioned in both instances. What we believe is in our control, no one can make you believe what you believe, the responsibility is ours. So, we always ought to keep an eye out for those who will mislead as the mystics and gnostics do.
Swokowski Bible Commentary on this passage
Commentary · verses 14-15
John stated that whoever believes (is fully convinced) in Jesus will have eternal life. Your beliefs come out in your actions. A person who believes in Jesus lives by grace through faith.
Commentary · verse 16
Doctrine: God sent Jesus because He loves the world. God offered the world a value (eternal life) without expecting anything in return. God does not make us believe in Jesus.
1Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.
1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Commentary
Notice, it was wrong and unjust to judge someone if they didn't have a choice. Paul stated it was a choice to stay within your nature and judge others hypocritically, which was evil.
Swokowski Bible Commentary on this passage
Commentary · verse 1
Doctrine: Judging is the assessing of the source of injustice and the beginning of the process of equaling out the injustice. Notice, we can observe and determine others are doing this. However, if we judge the actions from Romans 1:29-31, if we declare others as the cause of the injustice and begin the process of equaling out the injustice, then we condemn ourselves. Why? Because all of us do the activities in the list from Romans 1:29-31. Notice, not only are we guilty, we are condemned. We are essentially twice as guilty as those who only do these activities. Why? Because we do them and we judge others as if only others have to pay for doing these activities. This verse stated we know that we are without excuse, however, attempting to have an excuse is self-justification. This verse showed that those who do these actions and justify themselves are condemned. Why? Because this is the definition of hypocrisy, and Jesus said in Matthew 24:51 that hypocrites are condemned to go to hell.
John 14:11-15
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11Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.
13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14If ye shall ask anything in my name, that will I do.
15If ye love me, ye will keep my commandments.
11Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14If ye shall ask any thing in my name, I will do it.
15If ye love me, keep my commandments.
Commentary
Jesus encouraged us to choose to believe. If we can't make this choice, then Jesus was wrong and unjust. The rest of the passage was choice: ask, love. In fact, Jesus said He would follow our will like He wouldn't have a choice. Jesus spoke of what He would do after His death, after He was judged. Jesus doesn't have a free will today. He can only do what is Right and Just. We will see this in the next Doctrine. For now, let's look again at God the Father...
Swokowski Bible Commentary on this passage
Commentary · verses 11-12
Doctrine: Those who believe in Jesus will do the works Jesus did, and greater works, because Jesus went unto the Father. Some have interpreted this passage as "we will do greater works than Jesus because there are (quantitatively) more of us than there was of Jesus." Actually, Jesus said we would do (qualitatively) greater works than Jesus because Jesus went away, and the Holy Spirit would dwell in us.
Notice, the emphasis was on works and why we would be able to do this. Works are initiated by us and result in Reward, not Salvation. We will never do greater Salvation acts than Jesus. However, we will be able to do actions that result in Reward that (individually) will be greater than the specific acts Jesus did because the Holy Spirit will do them through us, and we have the benefit of knowing what Jesus did and with the ability to interact with a greater number of people, we will have even greater opportunities.
Commentary · verses 13-14
Doctrine: Jesus would still be a part of the greater works we initiate, which was another reason why we can do even greater works.
Commentary · verse 15
Doctrine: Loving Jesus is proven by obeying (actions) His commands.
1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness, 2in hope of eternal life, which God, who cannot lie, promised before times eternal; 3but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour; 4to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
2In hope of eternal life, which God, that cannot lie, promised before the world began;
3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
Commentary
In Doctrine # 18: Omnipotent, we learned that God cannot lie, because He doesn't have the causes to lie. If God could lie (lying is unpure) then He would cease to be Holy. If He wasn't Holy then He wouldn't be God. If God could act apart from His nature He wouldn't be God. God judges by His Nature which is Right and Just. He will not be judged because He is the Judge.
Swokowski Bible Commentary on this passage
Commentary · verse 1
A Doctrine-filled introduction...
Commentary · verse 2
Doctrine: God cannot lie. This did not say that God could lie but chooses not to or God does not lie. God is not able to lie, because God's Nature is always completely Right and always completely Just. For God to be able to lie, He would have to have the causes of being able to lie within Himself, which would be "darkness." God is light, in Him there is "no darkness at all" (1 John 1:5). God's Nature possesses none of the causes that would be able to result in being able to lie. Hebrews 6:18 stated the same Doctrine.
Doctrine: God promised eternal life before the creation of the world.
Commentary · verse 3
God made these promises apparent in His Word, the same Word that was intrusted to Paul.
Commentary · verse 4
Paul was writing to Titus.
Hebrews 6:17-18
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17Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; 18that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Commentary
God cannot act apart from His Holy Nature. God cannot choose to be wrong and unjust. It is impossible for Him to lie. God does not have the ability to lie. God does not choose to not lie.
Swokowski Bible Commentary on this passage
Commentary · verses 16-18
Doctrine: It is impossible for God to lie. Paul made a similar statement in Titus 1:2.
5And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
5This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Commentary
There is no one who is able to judge God. God judges all and the only way that would be Holy is if God's Nature couldn't change. The execution of justice requires measurements to be consistent from one to another, and the only one who can execute justice is the one who is always and completely Just.
Swokowski Bible Commentary on this passage
Commentary · verse 5
Doctrine: God does not have any evil causes within His Nature.
This was the main point: God is light and in Him is no darkness at all. God is Holy: always completely Right and always completely Just. It is impossible for God to do anything wrong and unjust because He does not possess the necessary evil causes within His Nature to be wrong and unjust and God has no other nature besides Right and Just to act in.
Matthew 8:28-32
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28And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.
29And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?
30Now there was afar off from them a herd of many swine feeding.
31And the demons besought him, saying, If thou cast us out, send us away into the herd of swine.
32And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.
28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
30And there was a good way off from them an herd of many swine feeding.
31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Commentary
The demons have been judged. Their evil nature causes them to inhabit people in order to be destructive. These demons believed in Jesus, however, they couldn't leave the person even though they wanted to; they couldn't choose to do the right thing and leave. These demons couldn't create so they had to ask Jesus to tell them to do it. This was a perfect example of animal thinking; they were only focused on the WHAT for their survival.
Swokowski Bible Commentary on this passage
Commentary · verses 27-28
Two possessed with devils approached Jesus.
Commentary · verse 29
The devils knew that Jesus was the Son of God. The demons asked two questions. They could not state truth.
Commentary · verses 30-31
The devils asked to go into a herd of swine. Why did they ask and not just go? It seemed as if the devils could not leave the two men without Jesus' help. The devils' nature caused them to inhabit a person. The devils had been judged so they were unable to act apart from their nature.
Commentary · verse 32
Jesus said "Go" and the devils went into the swine and ran into the sea and perished. Later, we will see in Matthew 12:43 Jesus stated the devils sought waterless places. Perhaps the swine knew to put themselves into water to rid themselves of the devils, or the devils knew this.
7Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.
8And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment: 9of sin, because they believe not on me; 10of righteousness, because I go to the Father, and ye behold me no more; 11of judgment, because the prince of this world hath been judged.
7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9Of sin, because they believe not on me;
10Of righteousness, because I go to my Father, and ye see me no more;
11Of judgment, because the prince of this world is judged.
Commentary
The prince of this world is Satan. Jesus said he has been judged.
Swokowski Bible Commentary on this passage
Commentary · verse 7
Doctrine: The Holy Spirit could not come unless Jesus went away. It was good that Jesus went away so that He could send the Comforter.
Commentary · verse 8
Doctrine: The Holy Spirit would bring conviction with respect to sin, righteousness, and judgment.
Commentary · verses 9-12
Jesus held back information for the benefit of the Disciples, it would have caused confusion.
Luke 10:13-18
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13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.
15And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.
16He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.
17And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.
18And he said unto them, I beheld Satan fallen as lightning from heaven.
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18And he said unto them, I beheld Satan as lightning fall from heaven.
Commentary
Jesus pointed out that these people would be judged worse than other cities because they had more information and chose not to believe. It would be unjust and wrong of Jesus to state these people would have greater judgment if they weren't able to choose. Then, the disciples said the demons were subject to them. We know this was because they've been judged (demons operate based upon animal thinking). Jesus's response was that it shouldn't surprise them because Jesus saw Satan get judged and this was simply a fact. So, God and Satan are unable to act apart from their nature. Let's look at a previous passage more closely...
Swokowski Bible Commentary on this passage
Commentary · verses 2-16
Verses 2-16: Jesus commissioned the seventy.
Commentary · verse 16
Jesus said to shake the dust off of their feet from cities that rejected them and that city's judgment would be worse than Sodom's. The only part of the body that was allowed to become unclean were the feet. The disciples' feet came in touch with the dust of the earth in order to win these people to Christ and teach them about God's Kingdom, which was evangelism.
Commentary · verse 17
The seventy returned joyful because they felt they were successful. Why? Because even the demons were subject to them through Jesus' Name.
Commentary · verses 18-20
Jesus said He had seen Satan judged, which meant Satan did not have a free will: he cannot act apart from his evil nature. Jesus told the seventy to rather rejoice because their names were written in heaven. Jesus wanted them to focus on the causes (God) and not the manifestations of their gifts (effects from God). Believers are responsible for their Salvation, however, their ability to heal can be prevented by the unbelief of the person being healed.
1Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah.
2And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
3And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
4And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
5But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.
6And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life.
1Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
2And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
3And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
4And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
5But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
6And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
Commentary
God was contrastive and allowed Satan to take all Job's possessions. It didn't result in God being wrong. However, notice God stated that Satan moved God against Job to destroy Job without just cause. This was a hard verse. Many people try to ignore this verse or rationalize it away. If you understand that God could only be Right and Just by considering He was wrong (humble, contrastive), then He had to allow Satan to take from Job without just cause. God would eventually equal out justice.
Swokowski Bible Commentary on this passage
Commentary · verse 1
Introduction: The "sons of God" (angels) and Satan presented themselves before God, again.
Commentary · verses 2-3
God asked Satan if he had considered Job. This time, God added more to His description of Job: he still held fast to his integrity although Satan moved Him against Job to destroy him without cause. God was Right!
Huge point to remember: Job DID not cause his suffering.
Another point: Satan moved GOD TO destroy Job without cause.
Job 2:3 was a hard verse. Satan caused God to do this, so this was ultimately Satan's fault. God cannot initiate an injustice. Notice, Satan cannot make God wrong. God is Right and Just. God cannot act apart from His Nature because there were no causes within Him that were wrong and/or unjust. So, God can be made to respond, however, it will always be in a fashion that is Right and Just in the long term. There were several instances in the Bible where God did something He did not want to do and it was not wrong and not unjust. For example, 2 Kings 20 showed how God honored Hezekiah's prayer even though it was against God's Will.
Commentary · verses 4-5
Satan said that if God struck Job's body in order to limit what he could DO, Job would renounce God to His Face.
Second Conflict:
- God believed Job was good and the effect was Job did good things.
- Satan believed Job was able to DO good things and the effect was Job acted good.
Commentary · verse 6
Resolution: Again, God allowed Satan to do his plan. God put all of Job into Satan's hands except for his "life". Life was "the ability to repair." Job still had the ability to repair. Life could not have meant "existence" because there would have been no way for Satan to be right if Job's existence was ended.
2 Kings 20:1-6
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1In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order; for thou shalt die, and not live.
2Then he turned his face to the wall, and prayed unto Jehovah, saying, 3Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
4And it came to pass, before Isaiah was gone out into the middle part of the city, that the word of Jehovah came to him, saying, 5Turn back, and say to Hezekiah the prince of my people, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of Jehovah.
6And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.
1In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
2Then he turned his face to the wall, and prayed unto the LORD, saying,
3I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
4And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,
5Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.
6And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.
Commentary
God said this illness of Hezekiah's would end in death. Hezekiah chose to pray. God added fifteen years to Hezekiah's life even though this would result in Manasseh being born and Israel rejecting God. This was not predestinated, otherwise, God lied about the illness resulting in death. Also if this was predestinated then it would have been God who caused His own people to reject Him by the birth of Manasseh: it would be God's fault. The only explanation is that humans have the ability to choose to be good or evil. God can only be Right and Just. Hezekiah told God to remember how he had walked in truth with a perfect heart, and God responded Justly. Hezekiah had free will, and ultimately it was his responsibility for his actions and decisions.
Swokowski Bible Commentary on this passage
Commentary · verses 1-21
Hezekiah's story continued.
Commentary · verse 1
In those days, Hezekiah was sick unto death. He was going to die that day or very soon. Isaiah told him that God said he shalt die and not live. God did not say Hezekiah "maybe" would die. This sickness would end in death soon enough that Hezekiah needed to put his house in order.
Commentary · verses 2-3
Commentary · verse 4
Before Isaiah was out of the middle court, God gave him a word.
Commentary · verses 5-6
In response to Hezekiah's prayer, through Justice, God said He would heal Hezekiah and add fifteen years to his life. The result: Hezekiah actually did live fifteen more years. That point proved Hezekiah was going to die very soon after the original word was given (vs.1). God wasn't speaking of the final death that Hezekiah would eventually experience as all men do. God was speaking specifically of Hezekiah dying very soon.
To say that God had always planned on healing Hezekiah and adding fifteen years to his life is calling God a liar. Again, in verse 1 God said "thou shalt die and not live." Then God said He would add fifteen years and Hezekiah lived fifteen more years. Either Hezekiah was going to die (because God had to add fifteen years to avoid him dying) or God did not add fifteen years (meaning God lied) and Hezekiah was always going to live fifteen more years.
The only explanation that was non-contradictory with the rest of God's Word was: Hezekiah's prayer and his righteousness (Reward) caused God to move and heal Hezekiah...and God did not know everything that will happen ahead of time.
Omniscient, according to the Bible, meant that God knew all the causes that existed and their effects. God did not know the causes that did not yet exist. At the beginning of this story, the causes that existed were that Hezekiah would die. Hezekiah's prayer provided a new cause and God stated the effect of that new cause.
Also, this story proved it was possible to pray against God's Will and have God answer a prayer that was against His Will. The key? The person praying needed to have enough spiritual value.
If you doubt this non-contradictory explanation, this story was told from Isaiah's perspective in Isaiah 38. In that chapter, Isaiah even documented a song that Hezekiah sang that gave further proof that God added fifteen years to Hezekiah's life.
1 Corinthians 6:1-3
ChapterRead the ChapterChanges this passage only. Set your default for every passage.
1Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
2Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?
3Know ye not that we shall judge angels? how much more, things that pertain to this life?
1Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
3Know ye not that we shall judge angels? how much more things that pertain to this life?
Commentary
The angels still have free will. They have not been judged yet. The saints will judge the angels.
Swokowski Bible Commentary on this passage
Commentary · verse 1
The first doctrinal issue dealt with the division within the church because of a fornicator posing as a believer. The second doctrinal issue dealt with division within the church because of a dispute between two believers.
Commentary · verses 2-4
Doctrine: Believers will judge angels. Angels have not been judged yet. Also, believers should be settling disputes within their community. Other believers should be able to resolve a dispute you are having. The church should not have to go to the world to settle internal disputes. The point here was that if believers would judge the world and judge angels, shouldn't believers be wise enough to judge matters between themselves? Believers ought to be examples of judging matters well.
Closing Thoughts
Free will is the ability to act apart from your nature. God is always and completely Right and Just, and cannot act apart from His nature. So, how can Jesus be fully man and fully God, especially considering man has free will and God doesn't?
You can do this, so it is your choice between: good, bad, life, death, blessing, and being cursed. "Witness against" meant you could have done differently, but you chose not to. There are no Jewish Calvinists. They knew they had a choice and it would be their fault, not God's. We as people are constantly trying to avoid responsibility, avoid justice being taken out on us, because of our poor actions and decisions. To say that God chose some and didn't choose others is a way of justifying yourself! Think about it, if you were to say God chose you regardless of your free will, then there is nothing that you can do to be un-chosen. Or, you never were chosen, and there is nothing that you can do for God to choose you. It is actually a comparative and comfort driven mentality! This is man's way of thinking.