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Truth

Doctrine #27: Evil

Doctrine #27 Read

Something I love to do is lead worship at my church. It does take some physical effort to sing, play guitar, and play drums with my feet at the same time. I came to the unfortunate realization (fortunate long-term) that when I jog during the week it becomes a lot easier to have the "air" to sing on Sunday. This allows me to focus more on worshiping. Jogging tears down my muscles and makes it harder on me to breathe!

Overview

Evil is the effect of wrong and unjust. Evil means something of value is being destroyed in the long term.

Discussion Question

Do you believe people choose to be evil?

Scripture

Genesis 37:20

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20Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, An evil beast hath devoured him: and we shall see what will become of his dreams.

20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

Commentary

This evil beast was equated with something that would devour. Listen to the way these people talked, this was a perfect example of Animal Thinking. All of these brothers were focused on the WHAT (they had one perspective) and they even were trying to justify themselves by saying a beast devoured Joseph.

Swokowski Bible Commentary on this passage

Commentary · verses 19-20

The brothers discuss the plan to kill Joseph.

2 Chronicles 20:9

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9If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee (for thy name is in this house), and cry unto thee in our affliction, and thou wilt hear and save.

9If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

Commentary

Along with evil comes the sword, pestilence, famine, and affliction. All of those things destroy. But, the only way for the children of Israel to be saved was if they cried out in their affliction. They were being broken, and the only one who can save and create something out of affliction is God.

Swokowski Bible Commentary on this passage

Commentary · verses 1-37

This chapter continued Jehoshaphat's story.

Commentary · verses 5-12

Verses 5-12: Jehoshaphat led a prayer.

Commentary · verse 9

Jehoshaphat referenced Solomon's prayer during the dedication of the temple. He built his faith with experience.

Nehemiah 13:17

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17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

Commentary

Evil was equated with breaking the Law in this passage. The sabbath day was a holy day that was set apart: pure, clean. To profane the sabbath was to profane the Holy.

Swokowski Bible Commentary on this passage

Commentary · verses 15-22

Verses 15-22: reforms specific to honoring God as a priority.

Commentary · verse 17

The Sabbath had been violated by foreigners doing business with the Jews.

Esther 8:5-6

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5And she said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king’s provinces: 6for how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

5And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:

6For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

Commentary

Esther did not want to see evil come unto her people. Haman wrote an evil letter in regards to the Jews. What did the letter request? That they would be destroyed.

Swokowski Bible Commentary on this passage

Commentary · verses 3-5

Esther formally asked the king for letters to be sent that would respond to the decree made by Haman.

Commentary · verses 6-8

The king agreed to this and had his seal placed on the letters.

Psalm 34:16

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16The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth.

16The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

Commentary

God sees the effects of those that do good and those that do evil. God is Just, and will not give mercy to those who do evil. It would be a contradiction if he allowed them to continue to destroy forever on earth. God will destroy these people through justice, because it was their decision to be evil. This was repeated throughout the Bible. For example, here were two more verses...

Swokowski Bible Commentary on this passage

Commentary · verses 12-19

The righteous had many afflictions, but God delivered the righteous out of them all.

Joshua 23:15

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15And it shall come to pass, that as all the good things are come upon you of which Jehovah your God spake unto you, so will Jehovah bring upon you all the evil things, until he have destroyed you from off this good land which Jehovah your God hath given you.

15Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.

Commentary

God responds to us through justice. Many people think God is only a hammer and they are a nail. Many people only think that God is loving and merciful. God is Just and Right, He will do good in response to justice, He will do evil in response to justice. God IS not evil, however, He has the ability to destroy! That is why he can "DO" evil!

Swokowski Bible Commentary on this passage

Commentary · verses 1-16

This chapter covered Joshua's farewell.

Commentary · verses 14-16

If/when Israel broke the Covenant and served other gods, God would be angry and would cause them to perish from off the land He gave them. Cleaving to something lesser than one's self results in destruction.

Judges 2:15

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15Whithersoever they went out, the hand of Jehovah was against them for evil, as Jehovah had spoken, and as Jehovah had sworn unto them: and they were sore distressed.

15Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.

Commentary

God is not always completely merciful. God is against you if you are destructive, because it would mean that you are on the wrong side of justice.

Swokowski Bible Commentary on this passage

Commentary · verses 11-23

Verses 11-23: a summary of Israel's history during this time of the Judges.

Mark 3:4

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4And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.

4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Commentary

Some versions of the Bible translated "harm" as evil. Jesus equated evil with harm and killing. There were other verses that used good and evil together...

Swokowski Bible Commentary on this passage

Commentary · verses 3-5

Jesus asked a question to see if the scribes and Pharisees understood the meaning of the Sabbath, that people were supposed to be guided by God through the Law to do good. Jesus was angry because He was grieved over the hardness of their hearts. Jesus healed the man.

Genesis 2:16-17

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16And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Commentary

Adam and Eve didn't have knowledge of good and evil. Good and evil are effects, effects are WHAT's. Adam and Eve didn't have knowledge of the effects, because all they did was what God said for them to do (i.e. Adam naming the animals and tending to the garden)

Swokowski Bible Commentary on this passage

Commentary · verses 16-17

Notice, God spoke this command to Adam alone. Eve had not been created yet. According to the etymological study, the word "die" in verse 17 meant "stop your course or purpose, separate from...to become untilled land without seed." Basically, the day Adam would eat of this tree, he would be separated from God's purpose for him and he would feel this. However, Adam had never felt this. So to be told this only without feeling it, was to have to believe this only by understanding and not experience.

Genesis 3:6-7

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6And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.

7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons.

6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Commentary

Once they ate of the tree, they instantly had knowledge of the effects (they were naked) and covered themselves. Then Adam made the decision that it was "evil/ destructive" for him to be naked. He decided what was good and what was evil at that point.

Swokowski Bible Commentary on this passage

Commentary · verse 6

Eve came up with three comparative reasons why to eat the fruit. She ignored the one contrastive reason why not: loss of paradise. These three reasons will be referenced as warnings in the New Testament. In fact, Jesus' temptation by the devil in the desert (Matthew 4) covered these same three reasons. Also, 1 John 2:17 covered these same three reasons as proof a person loved the world instead of God.

Eve ate of the fruit first. It appeared Adam may have been with Eve during the exchange with the serpent because the phrase "with her" implied physically present.

Commentary · verse 7

The serpent's comment from verse 5 was factually correct! The day they ate of the fruit: their eyes would be opened and they were like God in that they knew good and evil. However, they immediately "died"...they were separated from God's purpose for their lives and they felt it. The knowledge of good and evil was the ability to look long term...to see effects. When Adam and Eve saw the effects of being naked, they responded. Notice the first half of this verse was a factual presentation of the events. The second half of this verse documented Adam and Eve's response. Previous to this moment, Adam and Eve took direction from God and lived in the moment. They did not make long term plans. The second half of this verse showed that Adam and Eve made a decision to operate in their own strength: to be a first cause apart from God. This is the verse where Adam and Eve decided to commit idolatry. In this verse, "fig-leaves" meant "large leaves." Adam and Eve felt God's covering before they ate of the tree. After they ate of the tree, they decided to continue to feel this covering in their own strength. Obviously, they weren't thinking clearly because it would be immediately obvious to God they had done something in their own strength.

Deuteronomy 28:63

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63And it shall come to pass, that, as Jehovah rejoiced over you to do you good, and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whither thou goest in to possess it.

63And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.

Commentary

Good is to create/multiply. The opposite (evil) is to perish and be destroyed. This passage is really important. God was rejoicing over two different instances, the effect was the same, God rejoicing. God will rejoice over you when you do good because He responds to you with Good. God rejoices over you because He will cause you to perish when you are destructive. Why would God respond the same way when one outcome is good and another is evil? Because God is Just! He responds to us through Justice! Why do people have such a hard time considering that God is punishing them? How often are you asking God if you are on the right side of justice?

Swokowski Bible Commentary on this passage

Commentary · verses 1-68

This chapter covered more blessings and curses.

Commentary · verses 15-68

Verses 15-68: a list of curses they would receive if they did not obey God, if they did not hearken to God's Voice.

Commentary · verse 63

God would also rejoice over them to destroy them. This rejoicing would be an effect of God's Justice. Destroying them in the short term would result in creation in the long term.

Proverbs 13:1-3

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1A wise son heareth his father’s instruction; But a scoffer heareth not rebuke.

2A man shall eat good by the fruit of his mouth; But the soul of the treacherous shall eat violence.

3He that guardeth his mouth keepeth his life; But he that openeth wide his lips shall have destruction.

1A wise son heareth his father’s instruction: but a scorner heareth not rebuke.

2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

Commentary

Again, good is equated with fruit (something created) and evil with destruction. Words are the causes of good and evil. If you are conscious of the words you use, you will keep your life! When you are unintentional, and believe that words aren't important, your mouth is wide, and you shall have destruction.

Swokowski Bible Commentary on this passage

Commentary · verse 1

A wise person (someone who made profitable decisions) would consider correction while a scoffer (someone who talked arrogantly; pride) would not consider correction.

Commentary · verse 2

Our words can bring about good fruit. What words? Words with a right HOW/WHY.

Commentary · verses 3-4

A "sluggard" was someone who was lazy, a sloth. A "diligent" person worked hard, with a right HOW/WHY.

John 10:10-11

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10The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

11I am the good shepherd: the good shepherd layeth down his life for the sheep.

10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11I am the good shepherd: the good shepherd giveth his life for the sheep.

Commentary

Jesus spoke of being the good shepherd providing abundant life, even laying his life down for the sheep, while the enemy was going to steal, kill, and destroy. Jesus spoke about the difference between the effects of following Him or the devil. What were the causes?

Swokowski Bible Commentary on this passage

Commentary · verses 7-18

Verses 7-18: Jesus' interpretation of the Parable of the Shepherd.

Commentary · verse 10

Doctrine: Jesus came to give life ("life" – "the ability to repair") and that we can have life abundantly: more life. This verse proved that life cannot mean "existence." How can someone exist more abundantly?

Doctrine: The enemy can only steal, kill, and destroy. The enemy cannot create. The enemy does not have life: the ability to repair.

Commentary · verse 11

Doctrine: Jesus willingly chose to give up His life for the sheep. Jesus was the Good Shepherd. Jesus confirmed this in John 10:18.

Isaiah 45:5-7

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5I am Jehovah, and there is none else; besides me there is no God. I will gird thee, though thou hast not known me; 6that they may know from the rising of the sun, and from the west, that there is none besides me: I am Jehovah, and there is none else.

7I form the light, and create darkness; I make peace, and create evil; I am Jehovah, that doeth all these things.

5I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:

6That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.

7I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

Commentary

God created everything, even evil! In order for God to create in the long term, He has to be able to destroy in the short term. Just like God pruning back all the branches that produce fruit. God cutting down branches that do not produce fruit is short term evil! The difference between the enemy and God is the enemy appears to create in the short term in order to destroy in the long term.

Swokowski Bible Commentary on this passage

Commentary · verses 5-6

God would protect Cyrus even though Cyrus did not know God so that Cyrus would know God.

Commentary · verse 7

God created evil. God used evil in the short term. In order to create, God had to have the ability to destroy in the short term. Being purged/pruned (John 15) was an example of short term destruction (evil) that led to growth (creation). Remember, God created everything, including evil.

Genesis 6:5

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5And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

5And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Commentary

God flooded the earth because everything the people thought about was destruction. These people thought like animals, which led to them becoming evil. The only thing that they thought about was their own survival which leads to destruction long term.

Swokowski Bible Commentary on this passage

Commentary · verses 5-6

At this point in time, the thought process of man was evil: only evil and continually evil. Meaning quantitative and qualitative. God will not make man again.

Mark 7:21-23

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21For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, 22covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: 23all these evil things proceed from within, and defile the man.

21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23All these evil things come from within, and defile the man.

Commentary

Evil thoughts are the cause of our actions. The cause is our HOW and our WHY. It seems as though we have a choice to think as the devil thinks.

Swokowski Bible Commentary on this passage

Commentary · verses 14-23

What comes out of man is what defiles him and it comes out through his heart. The heart does not lie. What is planted in (comes through) the heart will result in an effect through Justice, which includes judgment. The cause of our wickedness does not come from outside ourselves, it comes from within ourselves.

Numbers 14:35-37

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35I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

36And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land, 37even those men that did bring up an evil report of the land, died by the plague before Jehovah.

35I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

36And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,

37Even those men that did bring up the evil report upon the land, died by the plague before the LORD.

Commentary

Israel wandered the desert forty years because ten of the twelve spies told the people they couldn't take the land like God said. The ten spies said that God was wrong! They had a report that was destructive to the faith of Israel. God called their report "evil" and God's response to this evil was to kill them...Justice.

Swokowski Bible Commentary on this passage

Commentary · verses 1-45

Paul referenced the events of this chapter in 1 Corinthians 10:1-5.

Commentary · verses 35-37

The ten men who brought the evil report died. They did not even get the chance to wander in the wilderness.

Jude 1:10

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10But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.

10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Commentary

Jude stated that those who follow man's thinking, what they understand naturally, were like animals without reason (animal thinking) and the result was they are destroyed. The only thing that would differentiate between this animal and man would be the fact that a man can use his words. But as we saw earlier, our evil words can be the most destructive ability we have. We are judged by our words.

Swokowski Bible Commentary on this passage

Commentary · verse 10

This was the same as what was stated in 2 Peter 2:12-13. These people did not have faith because all they could believe was what they understood naturally, what could be seen. Animals do not have faith. Also, animals do not have understanding/reason. Likewise, Jude stated the intentional deceivers were people who lacked understanding/reason, they lacked a right WHY. Deception is a right WHAT with a wrong or no HOW/WHY. Jude gave three specific examples that illustrated HOW/WHY these intentional deceivers were destructive:

Luke 11:29

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29And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.

29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

Commentary

Jesus said the generation that asked for a sign so they could believe was evil. Why? Do you ever feel like you want to see a sign? Notice, the people wanted to have belief like the demons by seeing, instead of faith; belief without seeing. These people chose not to have faith and Jesus called them evil. Belief by sight is simply knowledge and experience, the same as an animal has.

Swokowski Bible Commentary on this passage

Commentary · verse 29

Jesus said people would get the sign of Jonah: Jonah was in the belly of the whale for three days and three nights. This would be a sign that the people would be given without needing to have faith.

Romans 12:19-21

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19Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

20But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.

21Be not overcome of evil, but overcome evil with good.

19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

21Be not overcome of evil, but overcome evil with good.

Commentary

Taking out your own revenge is the same as taking out your own justice. It is actually a lack of faith and a statement that God is not just. Paul said we ought to overcome destruction by creating, not by destroying. You are not always and completely Just. If someone punched you in the face, would you know exactly how to punch them back, so that things would be even?

Swokowski Bible Commentary on this passage

Commentary · verses 17-19

Doctrine: Do not avenge yourself but forgive, which meant "to state your will that you will not equal out your own Justice, even if given the chance." This was humble. From the end of Chapter 1 and the beginning of Chapter 2, we saw that we are not supposed to judge. God is supposed to judge because God is Just. God will eventually equal out everything. That ought to cause us to think well of God, to recognize His value. Verse 19 referenced Deuteronomy 32:35.

Commentary · verse 20

Paul referenced half of Proverbs 25:21-22. Those verses explained two reasons we ought to love our enemies, two reasons why we ought to give to our enemies without expecting them to give back. Paul mentioned one of the reasons. Paul did not mention the other reason (as Jesus did) which stated that an effect of Love was receiving Reward from God through Justice. Jesus actually only mentioned that reason in Luke 6:35.

The reason Paul gave was that loving your enemy brought a heap of coals of fire on his head. Through Justice, your enemy would receive a punishment that moved them further towards a breaking point and hopefully turning to God.

Some have interpreted this verse as a benefit to your enemy because according to middle eastern tradition, live coals were placed on a metal plate and kept on one's head to warm them during their travel through the desert at night. This verse did not reference this "tradition." The word "heap" meant to pile up and completely cover, like when people were stoned. The phrase "coals of fire" meant a coal that was burning, not a live coal. The Bible distinguished between these two types of coals when Isaiah 6:6 spoke of a live coal being taken off of the altar by an angel in order to purify Isaiah's lips. Loving your enemy resulted in your enemy being completely covered with burning coals.

Commentary · verse 21

Doctrine: Overcome evil with good (love)! Paul just showed that if believers wanted Justice on their enemy, they ought to love (do good to) their enemy, and God would take vengeance on their enemy by heaping burning coals on their head. Forgiving is a statement that you will not take out your own Justice, which removes your enemy out from under mercy and allows God to judge them now for their benefit. How many Christians are humble enough to love their enemy and have faith that God will equal everything out through Justice? This verse was a perfect summary of everything Paul had written.

Theme of Chapter 12: Paul built on the foundation of the previous chapter which showed God reaching out to the Gentiles was intended to cause the Jews to pursue God more. Paul showed us that we ought to choose to love everyone and forgive so that God could equal out Justice for our benefit and the benefit of others who are no longer under mercy. We are not supposed to judge. We are supposed to let God judge which would cause us to think well of Him and see His value at an even greater level.

1 Thessalonians 5:14-15

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14And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.

15See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.

14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Commentary

Paul said that responding to destruction with destruction was a lack of mercy. Rendering evil for evil only makes things worse... it's the reason why we have prisons. When God executes Justice He brings things back to even, not further into the negative.

Swokowski Bible Commentary on this passage

Commentary · verse 14

Paul gave them some things to focus on, things a leader would do: admonish, encourage, support, and be longsuffering.

Commentary · verse 15

Paul stated in Romans 12:21 that we ought to overcome evil with good.

Closing Thoughts

The next Doctrine is going to be a total blast. We are going to take everything we have learned so far and equate it with one definition.

There have been thousands and thousands of scholars who seek "truth." They bleed over their studies to seek out answers. They search and quote passages of scripture or philosophy fluently, have degrees from the top academic institutions in the world.

In the next Doctrine, we will learn the definition of truth!

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