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God's Will

Doctrine #59: Dispensations

Doctrine #59 Read

We have seen that God is Contrastive and Humble. He is never wrong, but that doesn't mean that He doesn't consider that He is wrong. Considering that you are wrong and being wrong are two different scenarios.

Has God been Contrastive with us since the day He created us? If you look at the way (HOW) God spoke to people in different sections of the Bible, you may say there are Contradictions between now and the Old Testament times. It wasn't a sin to marry your sister at one time, now it's a sin? It seems as though God is changing the way He is interacting with His people... WHY?

Overview

God has a Plan for eternity He believes is Right. However, God is willing to consider other possibilities. God is using a contrastive process (Right HOW) to determine what is Right (Right WHY). God's Right method is to show that every other possible configuration is wrong: that every other configuration is unprofitable. These configurations are called "dispensations". The entire Bible documents God using this contrastive process to prove His Plan for eternity is Right!

Discussion Question

Do you believe if God is being contrastive with His will, you ought to be contrastive with your beliefs?

Scripture

Genesis 2:8-10

Chapter

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8And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.

9And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

10And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.

8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9And out of the ground made the LORD God to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

Commentary

The Garden of Eden was the First Dispensation. Notice, it had the same setting as God's Plan! A bride, a groom, a tree of life, and a river. The philosophy of the First Dispensation was that if people didn't know about Good and Evil and just trusted God, they could live profitably forever. However, not having the knowledge of Good and Evil meant they didn't have understanding and didn't have wisdom. They had to completely live by grace which was God giving His influence in person; He gave them His Words directly from His Mouth.

Swokowski Bible Commentary on this passage

Commentary · verses 8-9

Of all the trees, two of them are given specific names:

  1. Tree of Life

  2. Tree of the Knowledge of Good and Evil.

Commentary · verses 10-15

The garden was a specific hedged location protected from the rest of the earth. In verse 15 there were four important words:

  • "Took" meant "placed within Adam all of the mental instruction and process ability to fulfill his abilities."
  • "Put" meant "placed in assigned dominion."
  • "Dress" meant "till, worship and serve."
  • "Keep" meant "watch, guard, shepherd."

So, "took" and "put" was the stage when God matured Adam's thinking ability to fulfill his purpose and officially gave him the right to be a first cause. Adam's first job was to "dress" and "keep" the garden. This meant to serve/worship and shepherd/guard. Notice, "dress" was like doing the First Command: Love God while "keep" was like the Second Command: Love others. From the beginning of Adam's creation, God specifically gave man abilities and dominion in order to do the First and Second Commands.

Genesis 3:14-24

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14And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.

16Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life; 18thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

20And the man called his wife’s name Eve; because she was the mother of all living.

21And Jehovah God made for Adam and for his wife coats of skins, and clothed them.

22And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever— 23therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.

24So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.

14And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

20And Adam called his wife’s name Eve; because she was the mother of all living.

21Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

22And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

23Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Commentary

The First Dispensation failed and ended with a reward judgment (curses) and a "salvation" judgment (driven from God's presence). Adam and Eve were both deceived: a Right WHAT with a Wrong HOW/WHY. The original sin was when Adam justified himself instead of God: Adam blamed Eve, and Eve blamed the serpent. This dispensation failed because Adam and Eve lacked faith; they didn't have much experience and understanding of God. If they would have not justified themselves when their eyes were opened and taken direction from God, they would have confessed and repented. The Second Dispensation compensated for this by allowing people to live hundreds of years to develop experience and understanding of God.

Swokowski Bible Commentary on this passage

Commentary · verse 14

God did not ask the serpent a question. God did not give the serpent an opportunity to confess and repent. The serpent was given legal right to eat the "dust" in our lives. Dust represented "sin" and "flesh."

Commentary · verse 15

Genesis 3:15 was the first Messianic prophecy:

Jesus will "bruise" the serpent's head. The serpent was a follower of Satan.

The serpent (followers of Satan) will "bruise" Jesus' heel. Jesus is a follower of God the Father, born of a woman ("her seed"). It will not be a fatal wound as Jesus is victorious even in death.

This is all connected to Christ's death (bruised heel) for the sin of man and in Christ's defeat (bruised head) of the Antichrist.

Commentary · verses 16-19

Adam sinned against Eve. Eve sinned against Adam. The serpent sinned against Eve. The previous verses represented God's judgment of sin between beings. This was a Reward judgment. The judgments pronounced were in direct response to the sins committed against each other.

Commentary · verse 19

Notice, Adam was still dressing and tending to vegetation, however it was now by physical effort. Was it possible Adam's two occupations during the 1st Dispensation (dressing the garden and naming the animals) were both done by speaking?

Commentary · verses 20-21

The first animal sacrifice was done by God in order to clothe Adam and Eve.

Commentary · verses 22-24

In the last chapter of the Bible (Revelation 22:2) it stated that in eternity the ability to repair (live) forever is in eating the fruit of the tree of life which produces a different fruit each month, twelve in all. If Adam and Eve had eaten of the tree of life, they would have been able to remain in their fallen state for as long as they were able to eat of the tree of life. God removed them from paradise and they lost the ability to live on earth forever. This was a Salvation judgment. This was in response to sinning against God. The 1st Dispensation ended with a Reward judgment and a Salvation judgment. In the next chapter, we will see the conditions of the 2nd Dispensation.

Genesis 6:5-8

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5And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

6And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.

7And Jehovah said, I will destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.

8But Noah found favor in the eyes of Jehovah.

5And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

6And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

7And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

8But Noah found grace in the eyes of the LORD.

Commentary

However, people chose to do wickedness with their extra time. They thought only as animals; they were not even trying to Think like God. The Second Dispensation ended with a judgment: the Flood. God was Right and Just to bring the Flood. He brought everything back to zero by killing everyone. The Flood took away the waters above the earth that protected people from the harmful rays of the sun, which was why people lived so long before the Flood. After the Flood, the life span was shortened. Before the Flood, people didn't have a sense of urgency. God's ending of the Second Dispensation addressed the issue (lack of sense of urgency) by shortening the human life span in order to give people a sense of urgency.

Swokowski Bible Commentary on this passage

Commentary · verses 5-6

At this point in time, the thought process of man was evil: only evil and continually evil. Meaning quantitative and qualitative. God will not make man again.

Commentary · verses 7-8

The ASV got this right by saying "Noah found favor in the eyes of Jehovah." Most other translations stated "grace" instead of "favor." This was not the "grace" of our Salvation and it was different from the Greek word charis.

Commentary · verse 8

Noah was the father of everyone alive. The following story was referenced in Hebrews 11:7 as proof that Noah was an example of faith to us.

Genesis 11:1-9

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1And the whole earth was of one language and of one speech.

2And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there.

3And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.

4And they said, Come, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.

5And Jehovah came down to see the city and the tower, which the children of men builded.

6And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do.

7Come, let us go down, and there confound their language, that they may not understand one another’s speech.

8So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city.

9Therefore was the name of it called Babel; because Jehovah did there confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.

1And the whole earth was of one language, and of one speech.

2And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

3And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.

4And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

5And the LORD came down to see the city and the tower, which the children of men builded.

6And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

7Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

8So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

9Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

Commentary

The people of the Third Dispensation spent their energy trying to reach God physically instead of spiritually. Again, this dispensation ended with judgment. The languages were confused and people driven away: nations were created. Notice the way that God judged them was by making them speak a different language; their words were different. If we all have the same definitions for a word (God's Definitions) it is like we can speak the same language. If we all have different meanings for the words God has already defined, we will have contradictory definitions and not be able to communicate as God intended.

Swokowski Bible Commentary on this passage

Commentary · verse 1

The whole earth was of one language.

Commentary · verse 2

The people journeyed east to the land of Shinar. "Shinar" was an ancient name for what would become Babel and eventually Babylon.

Commentary · verses 3-4

The people wanted to build a city so that they would not be scattered throughout the whole earth. They wanted to build a city that they could live in together. Remember, God gave man a command through Noah in Genesis 9:7 to multiply in the earth: to scatter. So, these people were doing the opposite of God's command.

Commentary · verse 4

This city would be high enough to reach God. This sounded like an attempt to build the new Jerusalem: The Bride (from Revelation 21) where all believers will live forever. The new Jerusalem will be 1500 miles high. Notice, they used bricks, which represented a falsification of truth. The Israelites used bricks to build while they were in Egypt (Exodus 5:7). This was an attempt to accomplish God's plan for eternity their way. This was an attempt to attain eternal life.

Commentary · verses 5-6

Notice, people working together with one language are able to do anything. At the end of the Bible (Revelation 19-22), people will inhabit the new Jerusalem together, speak one language, and act together as the Bride in Marriage to Jesus. At Babel, the people used this ability to attempt to reach God in their flesh, in a physical manner, and to prevent emigration.

Commentary · verses 7-8

Nothing was withholding the people from what they had purposed (imagined) to do. Since they remained focused on the physical instead of the spiritual, God scattered the people and made multiple languages. God did exactly what they were trying to prevent and scattered the people. This was Just because of their focus on the physical.

Commentary · verse 8

This ended the Flood Dispensation, the 3rd Dispensation. So far, all three dispensations have ended unsuccessfully and with a dispersion of people. This dispensation also ended with a "Salvation" judgment and a "Reward" judgment. The people attempted to attain Salvation by not being dispersed, so the (loss of) Salvation judgment was to scatter the people, everyone got the same effect. The Reward judgment was their languages were confounded, groups of people got different languages. Notice, this confusing of the "tongues" led to the beginning of the 4th Dispensation. In Acts 2, the "unconfusing of the tongues" began the 6th Dispensation. Pentecost began the Dispensation of Grace.

Commentary · verse 9

"Babel" (and Babylon) meant "confusion (by mixing)."

The following was the line of descent from Shem to Abram. Notice how the length of time people lived steadily declined...

Genesis 17:1-7

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1And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am God Almighty; walk before me, and be thou perfect.

2And I will make my covenant between me and thee, and will multiply thee exceedingly.

3And Abram fell on his face: and God talked with him, saying, 4As for me, behold, my covenant is with thee, and thou shalt be the father of a multitude of nations.

5Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee.

6And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

7And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.

1And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

2And I will make my covenant between me and thee, and will multiply thee exceedingly.

3And Abram fell on his face: and God talked with him, saying,

4As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

5Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

6And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Commentary

God chose one nation to work through during the Fourth Dispensation. God intended to reach the rest of the nations through the nation of Israel. God formed a Covenant with Abraham and worked through the patriarch; God was trying to lead Abraham and the nation he was a part of with principles. This did not lead to people turning to God because they didn't know what sin was. Israel was taken into captivity in Egypt. At the end of the Fourth Dispensation, there was a Judgement Day known as Passover. The Fifth Dispensation introduced the Law. This dispensation allowed anyone who followed the Law to be one of God's people, not just people from Israel. God formed a covenant with His people to establish the Fifth Dispensation. A covenant had five parts. These next series of passages will explain how it was established...

Swokowski Bible Commentary on this passage

Commentary · verse 1

Thirteen years elapsed between chapter 16 and chapter 17. Abram was ninety-nine years old. Abram and Sarai violated their Covenant with God and appeared to have no communication with God during that time. Then, God started a new covenant...

Commentary · verses 2-5

God "killed" Abram and Sarai. He made a new covenant with Abraham and Sarah.

  • "Abram" meant "exalted father."
  • "Abraham" meant "father of a multitude."

Paul referenced verses 4 and 5 in Romans 4:17.

Commentary · verses 6-7

God stated this Covenant would be "everlasting". The first Covenant was not an everlasting covenant, not only because it did not last, but God did not state it would be everlasting. Everlasting did not mean it couldn't be ended for a time. Everlasting meant that it would exist in eternity. Even if it was ended, it would eventually be reinstated.

Exodus 14:22

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22And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

22And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

Commentary

Step 1: Go through something. Remember, God went through the bloody furry pieces of animals with His covenant with Abraham. Noah went through the Flood.

Swokowski Bible Commentary on this passage

Commentary · verse 22

They went over on "dry ground." Several people have theorized ways the Red Sea may have momentarily ebbed so they could wade across. However, this passage said the ground was dry and there were walls of water on the right and left. In verses 21 and 22, the etymology behind the word "waters" referenced the waters of the womb during birth. This was the moment that the nation of Israel was reborn in order to live in the 5th Dispensation.

Exodus 19:8

Chapter

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8And all the people answered together, and said, All that Jehovah hath spoken we will do. And Moses reported the words of the people unto Jehovah.

8And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.

Commentary

Step 2: Agreement. There had to be agreement between the covenant partners. Step 3: Sharing. This was shown in Exodus chapters 20 through 23.

Swokowski Bible Commentary on this passage

Commentary · verses 6-8

Covenant Part 2: The people agreed to the deal with God. The third part of a covenant was "sharing."

Exodus 24:3-5

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3And Moses came and told the people all the words of Jehovah, and all the ordinances: and all the people answered with one voice, and said, All the words which Jehovah hath spoken will we do.

4And Moses wrote all the words of Jehovah, and rose up early in the morning, and builded an altar under the mount, and twelve pillars, according to the twelve tribes of Israel.

5And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah.

3And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

4And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.

5And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.

Commentary

Step 4: Death. Abraham and Noah sacrificed animals. God even changed Abram and Sarai's names signifying another "death".

Swokowski Bible Commentary on this passage

Commentary · verses 1-18

This chapter concerned documentation.

Commentary · verse 3

The people agreed to do the words of the Lord. This was a confirmation of the second part of a covenant: agreement. Hebrews 9:20-22 referenced the next five verses.

Commentary · verse 4

Moses wrote the words of the Lord. There was also built an altar and twelve pillars.

Commentary · verse 5

This was the fourth part of a covenant: death. The fifth and final part of a covenant was bloodshed.

Exodus 24:6-8

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6And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7And he took the book of the covenant, and read in the audience of the people: and they said, All that Jehovah hath spoken will we do, and be obedient.

8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah hath made with you concerning all these words.

6And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.

7And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

Commentary

Step 5: Blood was shed.

Swokowski Bible Commentary on this passage

Commentary · verses 1-18

This chapter concerned documentation.

Commentary · verses 6-7

Once all five parts of the Covenant were about to be completed, Moses read the "book of the covenant" and the people agreed again. They could now do the fifth part of a covenant: bloodshed.

Commentary · verse 8

The Covenant between God and Israel through the Law was completed. The 5th Dispensation had officially begun. God would reach people through the Law. Anyone, even people outside of Israel, would be accepted into community if they followed the Law.

Daniel 9:24-27

Chapter

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24Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

25Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.

26And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

27And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.

24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Commentary

Daniel stated there would be 483 years until the Fifth Dispensation would be suspended. Then, at a later date, the last seven years of the Fifth Dispensation would be completed and a Judgment Day would occur.

Swokowski Bible Commentary on this passage

Commentary · verse 24

A "week" was a period of seven years.

  • Seventy weeks = 490 years.

Daniel was told that Israel was being given 490 years to complete their dispensation, and bring in the Millennial Reign of the Messiah. This verse was focused on the Jews and Jerusalem (Dispensation of the Law). Notice, this list has still not been completed.

Commentary · verse 25

The commandment to restore and build Jerusalem (which would be given by Cyrus according to Ezra 1) would begin the 490 years. Notice, there would be 483 years between the command and the Anointed One, the Christ. Notice also the temple was not being used for offerings. In Daniel 8, Daniel was told the offerings would cease in the temple. So, temple worship would need to be restored in order for it to be ceased, and the temple used for a gymnasium. Here, God specifically stated a commandment to rebuild the temple would be given.

Commentary · verse 26

Daniel gave a time period for the Messiah!!!

This was an example of "complex prophecy."

  • "Simple prophecy" was when God knew the causes that existed and simply stated the naturally resulting effects.
  • "Complex prophecy" was when the causes that existed would eventually result in God having value through Justice and God stated His future decision of HOW He would respond to that value.

Notice, God did not state when the command would be given to build the temple. The causes were not in place well enough for God to specify a year. However, God knew the causes were in place for that command to eventually be given. In fact, God retaining value (according to Daniel's prayer) could have been used to make this commandment happen. God also knew that God removing His wrath and anger would result in Israel doing more sin (to the point of eventually turning the temple into a gymnasium) which would allow God to respond through Justice to the point of having Jesus be born and die according to God's timing...and eventually be able to respond through Justice to have a seven-year period of Tribulation that He could cut short with the battle of Armageddon. Every prophecy in the Bible was either simple prophecy or complex prophecy. It was important to know which type the prophecy was.

Commentary · verse 27

The "one week" was the "70th Week": the seven-year Tribulation. Notice, in between the time of the Christ and the "70th Week," there was another dispensation. The purpose of this dispensation was for God to directly reach out to the people outside of Israel: Dispensation of Grace, our current dispensation. Daniel prayed that God would cease His wrath and anger in order to reach the people outside of Israel. Gabriel's response to Daniel's prayer was to explain the circumstances of the 6th dispensation: the Dispensation of Grace in which God directly reaches out to people outside of Israel via the indwelling of the Holy Spirit within the individual...as well as the Holy Spirit being on all flesh.

Taking these last three chapters together, here was what we have learned about end times prophecy:

There will be four great world leaders (beasts) culminating in the fourth world leader who will bring peace for 3 1/2 years which will cause people to relax. During this time, the world's economy will prosper. Then, after 2300 days of offerings being given in the temple, this fourth world leader will commit a transgression that makes desolate in the temple and torment God's people for 3 1/2 years before God permanently defeats evil and establishes His Kingdom...seven years total. This fourth world leader will get power from ten smaller world leaders (beasts). There would be a dispensation that occurred before the seven-year period that brought about the completion of the Dispensation of the Law. The purpose of the 6th dispensation was for God to directly reach out to people outside of Israel. From the time the command to rebuild the temple would be given, the people of Israel had 490 years to complete their dispensation. There would be 483 years between the time of the command to rebuild the temple and the death of the Messiah. Then after the 6th dispensation, the final seven years (known as the "70th Week") would bring the completion of the 5th dispensation. This "70th Week" was the same seven-year period mentioned in conjunction with the fourth beast.

Again, Daniel 7-9 contained a lot of critical and complex prophetic information concerning the end times. Please take the time to reread this information if necessary. Also, please feel free to reach out to me with questions through the comments section below. Any discussion about Biblical end times prophecy ought to begin with these three chapters. If these three chapters are not understood, the rest of the references to end times prophecy in the Bible will only bring confusion.

Hebrews 8:6-13

Chapter

Changes this passage only. Set your default for every passage.

6But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

7For if that first covenant had been faultless, then would no place have been sought for a second.

8For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; 9Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.

10For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: 11And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.

12For I will be merciful to their iniquities, And their sins will I remember no more.

13In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

7For if that first covenant had been faultless, then should no place have been sought for the second.

8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Commentary

Jesus went through the five steps in order to create a new covenant with us. If each dispensation would have caused people to respond to God in a flawless, Holy way, there would have been no need for another dispensation, because His Will would have been accomplished on earth. Whose "mind" followed the Law perfectly while on earth? Who had perfect causes while living? There has only been one person and that allowed that person to Justly be a sacrifice for a new covenant with us and God.

Swokowski Bible Commentary on this passage

Commentary · verse 6

Christ is the Mediator of a better Covenant (grace) which was established on better promises (Jeremiah 31:31-34). Paul made a bold premise.

Commentary · verse 7

Reason: If the first Covenant was faultless there would be no second Covenant.

Commentary · verses 8-9

Paul referenced Jeremiah 31:31-34. In Jeremiah, it was recorded that God divorced Israel. Knowing this, what would you say to someone who said divorce is wrong?

Commentary · verse 10

The Greek word for "mind" in this verse was dianoia. It was composed of two Greek words that meant "the channel through which the Mind/Soul operates"...which is the conscious brain! The word brain is a relatively new word and was created more than a thousand years after the New Testament was written. The laws being written on the heart would be as an effect of the person intentionally choosing to allow this influence in the conscious brain to come out in their actions.

Commentary · verses 11-12

Verses 10-12 were the rest of Jeremiah 31:32-34 with verse 33 (verse 10 in this passage) referencing grace. God's guidance would not be outside of the individual through the Law. It would be inside the individual in their conscious brain and upon their heart as an effect of them choosing to allow these actions out. Verse 12 stated God would "remember no more" the sins and iniquities of His children. Paul concluded this chapter restating his premise: we have a better Covenant.

Commentary · verse 13

Theme of Chapter 8: Paul stated we have a better Covenant based on better promises. The old Covenant was through the Law. The new Covenant is through grace: the divine influence upon the heart, and its reflection in the life.

Acts 2:1-4

Chapter

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1And when the day of Pentecost was now come, they were all together in one place.

2And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.

3And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.

4And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

1And when the day of Pentecost was fully come, they were all with one accord in one place.

2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Commentary

The Law of the Fifth Dispensation didn't make people good. It was a guidance from the outside like being sprinkled upon with water. The Sixth Dispensation wrote the Law on our hearts. This is grace via the Holy Spirit. We are guided on the inside with the word that flows like a fountain. This grace is the revelatory word from God that results in wisdom. Grace is presented in our actions and our HOW/WHY, our causes. This dispensation is the one that we are currently living in. Are you growing in grace?

Swokowski Bible Commentary on this passage

Commentary · verses 1-47

Chapter 2 started the 6th (and current) Dispensation: Pentecost. God administrated this dispensation by grace to individuals by the Holy Spirit upon our hearts. Everything prior to this (excluding the Book of Genesis and including the four Gospels) documented the 5th Dispensation. So, the first book of the Bible covered the first four dispensations. The next forty-two books of the Bible covered the 5th Dispensation. This book was the first of twenty-three books that covered the current 6th Dispensation.

Commentary · verse 1

"Pentecost" meant the "Fiftieth Day." According to Leviticus 23:15-16, this was the fiftieth day from the day after the first Passover Sabbath. Jesus rose three days after Passover and walked among the disciples for forty days. It looked like the Disciples only had to wait seven days after Jesus ascended for the Baptism of the Holy Spirit.

Commentary · verse 2

The upper room was filled by a sound that was as of the rushing of a mighty wind. The word spirit came from "a movement of air or breath." In the next verse we will see another description of the Holy Spirit. The "tongues parting asunder" or "cloven tongues" were tongue-shaped, flame-like objects. These symbolized the Holy Spirit baptizing with fire. So far, the two descriptions associated with the Holy Spirit were not plain. This account did not say a mighty wind filled the house. It said a sound from heaven filled the room as of the rushing of a mighty wind. This account did not say tongues of fire sat on each one of them. It said tongues parting asunder sat upon each one of them that were like as of fire. However, this was not the first account in the New Testament that described the Holy Spirit's appearance. During Jesus' Baptism, Matthew 3:16 stated the Holy Spirit descended on Jesus like a dove. The rest of the Gospels focused much more on Jesus instead of the Holy Spirit.

Commentary · verse 3

When a member of the Trinity first appeared in the Bible, they were most like their True Nature. Once they interacted with people, they ended up having to adjust to the flaws in people and we see less of their True Nature and more of their adjustments.

God the Father during Creation and His interactions with Adam and Eve, and Cain and Abel were the best accounts of HOW/WHY God interacted with people: Genesis 1-3. God the Father asked questions and tried to guide people through questions and if/then's with promise of reward, not statements and not punishment. It was only when people would not respond to this approach that God gave a list of Commandments (Exodus 34:28) with punishments for those who would not do the statements. By the time the New Testament was written, God the Father made very few appearances. The focus became Jesus.

When Jesus began His ministry, He taught directly through principles: Matthew 5. However, this resulted in the religious leaders becoming worse. It was only after people were not able to handle principles taught directly that Jesus taught through parables, through presenting principles indirectly: Matthew 13. We saw Jesus in Acts chapter 1. Jesus also appeared to Saul/Paul in Acts 9 and to John in the Book of Revelation. However, from this point forward in the New Testament, the Holy Spirit was the focus, and these chapters (and this book) were the best accounts of the True Nature of the Holy Spirit.

Commentary · verse 4

Those in the upper room, who were all believers, were filled with the Holy Spirit. They began to speak with other tongues as the Holy Spirit led them to speak. These people were taking direction from the Holy Spirit to the point they spoke in other tongues.

2 Thessalonians 2:1-10

Chapter

Changes this passage only. Set your default for every passage.

1Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him; 2to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand; 3let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition, 4he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.

5Remember ye not, that, when I was yet with you, I told you these things?

6And now ye know that which restraineth, to the end that he may be revealed in his own season.

7For the mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way.

8And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9even he, whose coming is according to the working of Satan with all power and signs and lying wonders, 10and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved.

1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

5Remember ye not, that, when I was yet with you, I told you these things?

6And now ye know what withholdeth that he might be revealed in his time.

7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

Commentary

The end of our dispensation will be the Pre-Tribulation Rapture of the Church, which will be another Judgment Day. The Church will be removed from the earth. Once the Sixth Dispensation is over, the Fifth Dispensation can be completed. The last seven years of the Fifth Dispensation are known as "The Tribulation".

Swokowski Bible Commentary on this passage

Commentary · verses 1-2

Paul dealt directly with the false teachers who claimed Paul said the Day of the Lord had already happened.

Commentary · verse 3

Verse 3 covered two events that will precede Christ's spiritual coming to Rapture His Church:

  1. There will be a falling away.

  2. Then, the man of sin (Antichrist) will be revealed.

Commentary · verse 4

Doctrine: The Antichrist will oppose and exalt himself against God. He will sit in the temple and claim to be God. We covered this in 1 Thessalonians: Jesus' spiritual coming for His Church will end our current dispensation with the pre-Tribulation Rapture of the Church, which was known as the "Day of the Lord."

The Tribulation is a seven year period that concludes the previous dispensation (the Law) that is re-established and was also known as the "Seventieth Week of Daniel" (Daniel 9:24-27). The first three and a half years of the Tribulation will be a time of peace and safety with the Jews worshipping God in His temple. Halfway through the Tribulation, the Antichrist will declare himself as God and set up an idol (known as "the abomination of desolation") in the temple and cause people to worship it or be killed. Jesus stated (Matthew 24) that Jews who see this event ought to immediately flee in hiding so they would make it through to the end of the Tribulation.

At the end of the Tribulation, Jesus Raptures those who became believers during the Tribulation and returns with all the believers at the battle of Armageddon. This physical return to the earth when Jesus will put His Foot on the Mount of Olives was also known as the "Day of the Lord." Verse 4 showed Paul was speaking of the Antichrist at the midpoint of the Tribulation.

Commentary · verse 5

This was the only question in this letter, and it was rhetorical. Paul spoke about these events when he was present with them. Notice, Paul did cover "end times" Doctrine with new believers.

Commentary · verse 6

Paul referenced that someone was currently restraining the Antichrist so that the Antichrist would be revealed at the right time. Paul stated this to prove that the Day of the Lord had not occurred yet. Notice, the spiritual Day of the Lord will occur just before the Antichrist is revealed and the physical Day of the Lord will occur to defeat the Antichrist.

Commentary · verse 7

Paul stated that the One currently restraining the Antichrist will eventually be taken out of the way. Notice, the One restraining was referred to as a HE.

Commentary · verse 8

Doctrine: The Antichrist will be revealed after HE that restraineth is taken out of the way. The Lord Jesus will slay the Antichrist, at the end of the Tribulation, with the "breath of his mouth"…with His words.

Remember, the Church is the Bride, a she. The One that restraineth, the only One on earth during our dispensation able to restrain the Antichrist, is the Holy Spirit. When the Holy Spirit is removed from this earth, then the Antichrist will be revealed. Our dispensation is characterized by the Holy Spirit being upon all flesh and within all believers. When the believers are Raptured prior to the beginning of the Tribulation, the Holy Spirit will leave this earth with the believers. Not only does that conclude our dispensation of personal grace via the indwelling of the Holy Spirit, it re-establishes the previous dispensation (the Law) during which the Holy Spirit only dwelt within the prophets. Without the Holy Spirit upon all flesh and within believers during the Tribulation, the only way people can be approached will be logically, like they were during the Old Testament through the Law. The Book of Revelation was written for people who would be on earth during the Tribulation, and the explanation was logical and objective, right down to the number of days between key events. Also, the fact that believers will be missing from the earth and the revelation/influence from the Holy Spirit will also be missing will create an environment where unrighteousness will rule.

Commentary · verses 9-10

Doctrine: People chose not to love the truth, which caused them to not attain Salvation. Everything necessary for Salvation has been provided by God, however, it is the responsibility of the individual to choose to receive it. Paul stated the Antichrist's coming will involve all power and signs and lying wonders and with all deceit of unrighteousness. Notice, these signs will not happen until the Church along with the Holy Spirit has been removed.

Revelation 19:17-21

Chapter

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17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God; 18that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.

19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.

20And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone: 21and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.

17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

18That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Commentary

It's all words! The Fifth Dispensation ends with a Judgment Day...

Swokowski Bible Commentary on this passage

Commentary · verses 17-18

An angel shouted for the birds to have a great supper (due to the carcasses there will be after the battle). This is the battle of Armageddon...

Commentary · verses 19-21

Summary of verses 17-21: The Antichrist and the false prophet were cast into the lake of fire and the rest of the people that came to Armageddon were killed with the words Jesus spoke. This concluded the seven year Tribulation, also known as the Seventieth Week of Daniel (Daniel 9:24-27) which was the last seven years of the Dispensation of the Law. This was the conclusion of the re-establishing of the 5th Dispensation. All that was left to deal with was Satan.

Commentary · verse 21

The next chapter documented the events from the beginning to end of the Millennial Reign and is denoted by the "20" and an arrow.

Revelation 20:1-9

Chapter

Changes this passage only. Set your default for every passage.

1And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.

2And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years, 3and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.

4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.

5The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.

6Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

7And when the thousand years are finished, Satan shall be loosed out of his prison, 8and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.

9And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down out of heaven, and devoured them.

1And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

5But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

6Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

7And when the thousand years are expired, Satan shall be loosed out of his prison,

8And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

9And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

Commentary

The Seventh Dispensation will be a sabbath from the devil. It will be rest. People will live hundreds of years without illness, poverty, and war. They will be influenced face-to-face by martyrs. In our dispensation, many "christians" don't believe in grace via the Holy Spirit. They actually use "dispensations" to say that the time of signs and wonders via the Holy Spirit has passed. The Seventh Dispensation will be even harder to deny because the influence will be physical, however, Satan will still be able to deceive people at the end of the Seventh Dispensation when he is loosed.

Swokowski Bible Commentary on this passage

Commentary · verses 1-3

Satan was cast into the bottomless pit and was sealed so he could not deceive the nations until the 1000 years was finished. Satan will be set free for a "little time" at the end of Christ's Millennial reign.

Commentary · verse 3

Disclaimer: What follows is an explanation that is possible, but by no means proven. If this explanation does not help you or make sense, continue reading verse 4...

"Notice, the 7th Dispensation consists of Satan being locked up. This "Sabbath" dispensation consists of everyone getting a 1000 year rest from Satan. People who lack disease, poverty, and war will have to be shown the benefits of taking direction from God because they will not have any "problems," Satan is locked up. However, this would also be the perfect time for everyone who has ever been conceived to be witnessed to by those who have been saved. The point is not where (earth or heaven) these people are witnessed to or who (martyrs or saints in heaven) witnesses to them. The point is that every person who was conceived and not born...and every person who was not able to make a conscious decision for God because of their age, mental ability, or even location would be able to make this decision during this rest from Satan. The number of people this entailed could be enormous, even on the order of hundreds of billions."

Commentary · verse 4

The martyrs were judged and reigned with Jesus during the Millennium. During the Millennium, the martyrs will serve as "grace" to people who live on earth during this 1000 years. The Jewish believers who hid in Moab and Edom will be the only people on earth who enter the Millennium. Now we see that everyone was "saved by grace through faith"...it's just the method that God influenced the heart of the individual was different for each dispensation:

  • During the 1st Dispensation (Eden) God influenced Adam and Eve face to face;
  • by angels during the 2nd Dispensation;
  • by verbal (spoken and written) means during the 3rd Dispensation;
  • by the patriarchs (Israel) during the 4th Dispensation;
  • by the Law during the 5th Dispensation;
  • by the indwelling of the Holy Spirit during the current (6th) dispensation; and
  • by martyrs during the 7th Dispensation.

Commentary · verses 5-6

Summary of verses 1-6: Satan was locked up for 1000 years while Christ reigns on earth with the martyrs. The 1000 years Christ reigns is the 7th Dispensation: The Millennium.

Commentary · verses 7-10

The "lake of fire" will be the final destination for those who are eternally tormented.

Revelation 20:10-15

Chapter

Changes this passage only. Set your default for every passage.

10And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.

11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.

12And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.

13And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.

14And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.

15And if any was not found written in the book of life, he was cast into the lake of fire.

10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14And death and hell were cast into the lake of fire. This is the second death.

15And whosoever was not found written in the book of life was cast into the lake of fire.

Commentary

The Seventh Dispensation ends in the Final Judgment Day, and the Eighth Dispensation, God's Plan, will be able to begin: The meaning of life... church and marriage!

Swokowski Bible Commentary on this passage

Commentary · verses 7-10

The "lake of fire" will be the final destination for those who are eternally tormented.

Commentary · verse 10

Summary of verses 7-10: When Satan is loosed at the end of the 1000 year reign, he deceives many of the descendants of the Jewish believers who entered into the Millennium from Moab and Edom. God defeats this group with fire coming down from heaven. God sends Satan into the lake of fire with the Antichrist and the false prophet. This next section covered the Final Judgment also known as The Great White Throne Judgment...

Commentary · verses 11-15

Summary of verses 11-15: There will be two judgments. There will be a Reward Judgment (according to works in books) and a Salvation Judgment (according to one book: the Book of Life).

Everyone will be judged according to all their works, all the works they did of themselves whether good or bad. This will be the only moment in history that Justice is completely equaled out. It will be done in front of everyone proving God is Just.

Some people think we will all have the same amount of Reward. They say that because they know there will not be any jealousy in heaven, and they think the way to do that is through the man-made concept of denying uniqueness. Actually, it would be unjust for everyone to have the same Reward when some people deserve more and some people deserve less. Jesus told us to store up treasure (Reward) in heaven (Matthew 6:20). In fact, earlier in Matthew 6 Jesus said some people get their Reward on earth and others get their Reward in heaven. There will not be jealousy over people having different amounts of Reward because people will know it is Just for some people to have more Reward than them and some to have less.

Also, the Reward judgment occurs first. Then the Salvation judgment. There will be people with Reward who do not make the Salvation judgment. What happens to their Reward? Again, people, in hopes of denying uniqueness, want to say that Reward is given to those who do not have much to get everyone closer to the same amount of Reward. Actually, according to the Parable of the Talents (Matthew 25:14-30), those with the most get the left over Reward, making the difference of Reward between people even greater.

Finally, notice that everyone that does not pass the Salvation judgment will be cast in the lake of fire. One of the places people could spend eternity is the lake of fire. The Bible ended with "bad people go to the lake of fire"...not "bad people go to hell."

Next, we will find out the other place people can spend eternity, which is why the last two chapters (21 and 22) are denoted by the "21,22" in the final section of the diagram which represented eternity.

Closing Thoughts

With each dispensation people have chosen to take direction from God and have chosen to follow after their flesh. By using a contrastive process, He is proving what will cause people to choose Him; what it takes for individuals to pursue growth and interact with Him as the First Cause. With each dispensation people have held contradictory beliefs that bring judgement upon them. If God didn't go through this process we would be able to get into heaven and say to him, "Why didn't you try that, God? Maybe this would have worked, maybe that would have worked." When we get to heaven the people that will be there will be people who followed the Will of God, were humble, and took direction from Him, regardless of the dispensation they were in. All will be saved by grace through faith.

With that said, what is God's Will?

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